Wednesday, October 31, 2012
This Day in Goodlove History, November 1
This Day in Goodlove History, November 1
Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthdays on this date: Mary Frisch Goodlove, Cora A. Goodlove Wilkinson, Ela G. Jones McKee.
This Day….November 1, 51 BC: The first century BC was a time of turmoil for the Iron Age settlements being forced to the edge of Europe by the advancing Roman armies.
As Julius Caesar’s troops thrust towards northern Gaul, the Coriosolitae - the Celtic tribe that buried the coin hoard in Jersey - were being forced out of their home territory.
Gaul - which covered modern day France and parts of surrounding countries - finally fell to the Romans in 51 BC.
Its northern section, known to the Romans as Armorica but covering present day Brittany and Normandy, had close links to southern Britain.
Julius Caesar observed that armies from Britannia were often to be fighting in alliance with tribes from Gaul against his men.
Home for the Celts was typically a roundhouse with thatched roofs of straw or heather and walls of wattle and daub when timber was plentiful.
Porridge, beer and bread made from rye and barley were commonly eaten and drunk from vessels made of horn.
The image of long-haired, moustachioed Celts depicted in the cartoon tales of Asterix and Obelix actually has a basis in historical records.
Classical texts mention that both Celtic men and women had long hair, with the men sporting beards or moustaches.
One Roman, Diodorus Siculus, wrote: ‘When they are eating the moustache becomes entangled in the food, and when they are drinking the drink passes, as it were, through a sort of strainer’.
With Christianity not coming to northern Europe until the 6th century AD, the Celts worshipped a variety of pagan Gods and practised polygamy.
Important religious festivals included Beltane, May 1, the beginning of the warm season, and Lugnasad, August 1, celebrating the ripening of the crops.
Other feasts included Imbolc, February 1, when sheep begin to lactate, and Samhain, November 1, a festival when spirits could pass between the worlds, thought to have carried on in the tradition of Halloween.
As for leisure activities for both the young and old, glass gaming pieces have been found in later Iron Age burials, suggesting the Celts played board games.
Children may have occupied their free time by practicing their skill at the slingshot - a common Iron Age weapon.[1]
November 1, 1409
On November 1st, 1409 we find Lachlan MacFingon Vir nobilis (i.e., a gentleman) 19th chief of the clan, witnessing a charter by Donald, Lord of the Isles, to Hector MacLean of Dowart. Lauchlan Macfingon, or Mackinnon, Chief of his Clan, witnessed a charter by Donald, Lord of the Isle, in 1409.[2] Lachlan na Thiomlaidh; “vir nobilis.” The Barterer; so called for having exchanged more valuable lands in Mull for the Isle of Scalpa, with MacLean of Duart.Witnessed MacLean Charter 1409.[3]
Clan MacKinnon is one of the most ancient Highland Scottish clans and a branch of the Siol Alpin. The Clan MacKinnon is a branch of the great Alpin family. It decends from Alpin’s third son Prince Gregory, younger brother of Kenneth, first king of united Scotland.
The Clan MacKinnon has two Tartans; a red sett known as the clan Tartan, and a green sett known as the hunting Tartan.[4]
From original MSS. in the possession of Forbes of Culloden, we learn that “A Highland Clan is a set of men, all bearing the same surname, and believing themselves to be related the one to the other and to be descended from the same common stock. In each clan there are several subaltern tribes, who own their dependence on their own immediate chief; but all agree in owing allegiance to the supreme chief of the clan or kindred, and look upon it to be their duty to support him at all adventures.”
The system of chanship then, made the people follow their chief as the head of their race, and the representative of the common ancestor of the whole clan, while the feudal system made the people obey their leader as feudal proprietor of the lands to which they were attached, and for their portion of which they were bound to render military service.
The Highland law of Tanistry provided that the brother should succeed before the son, and that if the lawful heir should not have attained fourteen years, the nearest relation succeeded and held for life only, while the feudal system looked to property, and the nearest relation was naturally the heir.
The law of Gavel, which was for property, in the Highlands gave certain proportions among the whole of the male branches of the family (females excluded), while the feudal law gave all to the eldest son.
The Highland law or custom of “Handfasting” allowed that the son of one chief might live with the daughter of another for a year and a day without marriage, and if the lady should become a mother or be proved to be with child at the end of that time, the marriage was held good; but if otherwise, the contract was at an end, and either might “handfast” with another. Therefore the feudal bastard in that case was legitimate in the Highlands.[5]
A few explanatory notes on technical Highland terms will the author thinks, be with advantage here introduced.
Until the Forfeiture of A.D. I493, The Macdonald, as Lord of the Isles, held his council at Finlaggan in Isla—it consisted of four thanes, four arnims or sub-thanes, four bastards or free-holders, and four factory-landed men. Besides these there was a judge for every isle—thus the MacFinnon saw weights and measures adjusted, and the Macduffie kept the records of the isles.
The Maormor was the chief; the Tanist was the next in succession; the Toisich was the oldest cadet among the Ceanntighes or heads of houses; the Duine Uaisle were the gentry of the clan, all cadets of the house of the chief.
The staff of the chief were—(i.) the Henchman; (ii.) the Bard or poet; (iii.) the Bladier or spokesman; (iv.) the (Gillemore or bearer of the broad sword; (v.) the Gillecasflue, to carry the chief when on foot over the fords; (vi.) the Gillecomstraine, to lead the chief home in dangerous passes; (vii.) the Gilletrusharnish or baggage-man; (viii.) the Piper, who was a gentleman; (ix.) the Piper's Gillie, who carried the bag-pipe.
With regard to religion, we may note that, in A.D. 431, Palladius was sent from Rome as Primus Episcopus to the “Scotos in Christum credentes;” in A.D. 432, Patrick went to Ireland; in A. D. the British Bishop Ninian converted the Southern Picts; in A.D. 565, the Irish Presbyter, Columbus, converted the Northern Picts, and theirs was called the Culdee Church.
Beltain (May 1st) and Samhuin (All-hallow Eve) were their principal feasts, which showed the spirit of their ancient idolatry.
The three great Highland superstitions were—(i.) a belief in Daoine-shith or fairies; (ii.) a belief in the influence of departed spirits over temporal affairs; (iii.) second sight.
POETRY.—Ossian was a valuable historical poet; in him we possess the oldest record of the history of a very remote age. Kenneah Oaur was the prophet of the Highlands. In predicting the migrations, he said, “Whenever there shall have been successively three MacKinnons of the same Christian name, oppressors will appear in the country and the people will change their own land for strange one.” This is said to have been fulfilled.
MUSIC-—The style of Highland music was remarkable for its great simplicity, wildness and pathos. The scale differs from the diatonic scale, and is defective, wanting the fourth and the seventh. The most ancient instrument was the harp—perhaps the bag-pipe was as ancient, but until the wars of the 16th and 17th centuries it had not become the popular instrument.
DRESS.—The most ancient dress was (i.) the Highland shirt stained with saffron (the lower part of this would be the filleadh-beg or kilt); (ii.) the Breacan or belted plaid; (iii.) the short Highland coat; (iv.) the Cuaran or buskins. The shirt of the common people was painted, and they wore the plaid over the shoulders instead of belting it about the body like the gentry. The truis probably came from Ireland about A.D. 1538. Their weapons were (i.) the broad sword; (ii.) the battle-axe; (iii.) the spear; (iv.) the bow and arrow; (v.) the dirk. [6]
“Mackinnon (Badge: the pine), a branch of the Siol Alpin, sprang from Andrew, ancestor of the Magregors. This Fingon, or Finquin, is mentioned in the Manuscript of 1450, as the founder of the clan Finquin, that is, the Mackinons. Their seat was in the Islands of Skye and Mull…
The first authentic mention of them is found in an indenture, in an appendix to the second edition of Haile’s Annals of Scotland, betwixt the Lord of the Isles and the Lord of Lorn. They originally possessed the district of Griban in the Isle of Mull, but exchanged it for the district of Mishnish, being the part of Mull, north of Tobermory, likewise lands in Skye.[7]
It is time that we turn our attention to the country inhabited by the MacKinnons in past ages in the Island of Skye. To simplify this we will describe it in short sections and commence with its TOPOGRAPHY and NATURAL HISTORY.
(i.) The name—the country or district was known by the names of Strath Mhic Ionmhuinn, a poetical expression, meaning the Valley of the Son of Love, and of Strath-Swordale, from the Gaelic word “strath,” a valley with a river, and “swordale,” a place in the centre of a parish. (ii.) Extent: 26 miles by 6 miles broad; bounded on the north by the parish of Portree, on the south by the parish of Sleat, on the east by the sea, on the quest by the parish of Bracadale. (iii.) Topographical appearances: a landscape of unparalleled grandeur—Mount Cuillin, 3290 feet, the lake of Coir-Uisge; one of Prince Charlie's caves, south of the bay of Scavaig; north of this bay, the far-famed spar- cave of Strathaird. (iv.) Meteorology: winds S. and S.-V, and generally for rain; N. and E. winds in summer, bringing fine weather, in winter sleet, frost and snow; climate cold, damp and changeable, bringing acute rheumatism, pleuritic affections, consumption and other pulmonary diseases. I he
The pure atmosphere and sea-air, however, make it, on the whole, salubrious. (v.) Hydrography: it is intersected by arms of the sea, all safe anchorages. There are many fresh-water springs, often chalybeate, and many small lakes full of trout and often of salmon.
(VI.) Geology.—The mountains consist of trap and syenite, the valleys of limestone. There is a bed of the finest marl from Loch Slappen to the Sound of Scalpay, In some parts brown calcareous sandstone alternates with shale full of organic remains of fish and shell-fish. In Pabbay Isle petrified eels 18 inches long are found, also oysters, mussels, welks and limpets. There is an alluvial deposit from Loch Slappen through the vale of Strathmore to Loch Eynort; near Kyleakin a greater deposit of about a mile, with presence of gneiss, hornblende and schist.(vii.) Zoology.—(i.) Mammalia: red-deer, roe-deer, fox, wild-cat, weasel, otter and seal are common, pole-cat rare. (ii.) Land birds: grouse, black-game, ptarmigan, partridge, eagles, hawks, ravens, hooded-crows, &c. A grouse and a rook were each once seen with white wings. (iii.) Aquatic birds: wild-goose, cormorant scart, teal, mallard, tern and gulls. (iv.) Taders. heron, water-hen, corn-rail, woodcock, snipe, golden-plover, lap-wing, &c. (v.) Fish: salmon, trout, cod, haddock, whiting, ling, lythe, coal-fish, skate, sand-eel, conger-eel, thornback, flounder, sole, some John- Doree, sea-devil, grey and red gurnard, mullet, dog fish, king-fish, cuttle-fish, &c. (iv.) Shell fish: good, small oysters at Scalpay Sound, mussel, cockle, razor-fish, welk, crab, limpet and lobster. (viii.) Botany. the rare Eriocaulon septangulare, peculiartothis, district, also the Dryas octopetala. Planted timber thrives. Ash grows four feet in one season. Ash, birch and hazel are the commonest trees. The apple, pear, cherry, gooseberry and currant thrive. Pine once flourished, as large trunks are found embedded in the moss. [8]
As to antiquities; there are remains of “cills,” or Culdee paces of worship—one, called Ashig, was evidently dedicated to one of their saints, S. Asaph; one at Kilbride (S. Bride); one at Kilmorie (Cella Marice, S. Mary), and one in the Isle of Pabbay. At Boreraig, there is a Teampull Choain (Temple of S. Coan), and in the Isle of Scalpay, a Teampull Frangaig (Temple of S. Francis). Near the manse there is an obelisk of granite, I0 feet high, called Clach nah-Annait (stone of Annat, a mythological goddess), and near it a well called Tobar nah-Annait (Annat's fountain), and Tobars Ashig and Chliamen (SS. Asaph and Clement). Kilchrist, evidently Cella Christi, a kirkyard consecrated to CHRIST. There are ruins of seven Danish forts or deens, built without mortar and in sight of each other, so that alarm could be raised by the Croistqraidh (fiery cross). A number of tumuli are to be seen with stone coffins containing urns full of ashes or copper coins. Near Broadford, a cairn or barrow, in which is an arched vault with concave roof, covered with a flag.[9]
POPULATION.—In 1755, 943 souls; in 1790, 1579; in 1801, 1748, viz., 827 males and 921 females; of these, 1563 were employed in agriculture, 38 in trade, and 147 are described as "other" persons. In 1811 it rose to 21O7, in 1821 to 2619, in 1831 to 2962, and in 1837 to 3450. (i.) Language: Gaelic, although it is now much corrupted with English words. (ii.) Habits, &c.: dirty, cattle and poultry live under the same roof with the inhabitants. They wear home- made wool and are expert dyers. They live on potatoes, herrings, meal and milk. (iii.) Character: sober, correct, charitable, hospitable, attentive to strangers, obedient and respectful. (iv.) Longevity: The people of this country have always been remarkable for living to a great age.
(X.) INDUSTRY.—(i.) Agriculture: Out of 70,768 acres, 2100 are arable, 594 woodland, the rest green and hill pasture. (ii.) Husbandry: oats and beans; wheat fails; potatoes planted in April and May, and yield ten returns, turnips, clover. (iii.) Rent of land: arable, 10S. per acre; cow-grazing, £2 10S. per annum; sheepgrazing, 2s. 6d. (iv. ) Live stock: sheep, Cheviot, black cattle splendid. (v.) Quarries: free-stone, marble and lime-kilns. (vi.) Fisheries: cod, ling and salmon. (vii. ) Fuel: peat, and at Strathaird coal unworked. [10]
1410
Nothing speaks more convincingly for his high international reputation than the fact that in the year 1410 King Henry IV of England asked for Elijah ben Schabbetai Be’er, in order to be treated. The Jew fulfilled this desire and appeared with numerous servants on the island, from which people of his faith had been driven away 120 years before, on the condition that he coulde observe Jewish services during his stay there. Additionally, very often we come across Israelites active as physicians only as a side profession who either dealt in mony lending or were engaged in other professions. What, therefore, is so special about the Strassburg Jew Gutlebven already mentioned? To answer this question menas to remember a Jewish family that has brought forth physicians over many generations, which in spite of high mobility in their sphere of activity, remained living in the area of the Upper Rhine, until finally in the 2nd half of the 15th century their trail is lost. In the late 14th as well as the 15th century, healers named Gutleben are found not only in Strassburg but also in the Upper Rhine central citis of Basel, Colmar and Freiburg in Breisgau. Thus it seems doubtful whether this enumeration whould also take into consideration behond that, the Palatine residence city of Heidelberg.[11]
1411: Oppressive legislation against Jews in Spain as an outcome of the preaching of the Dominican friar Vicente Ferrer.[12]
1412: It was in the Seville of the late fourteen century that the insidious choice of death or baptism was first advanced. The pressure to convert had continued unabated for another 25 years, until by 1412 nearly twenty thousand Jews had forcibly “converted” to Christianity. Once Jews converted, they were free to reclaim their old jobs.[13]
November 1, 1728: Children of Richard Taliaferro
A. and Rose Berryman:
+ . i. John Taliaferro (b. April 7, 1723 in Caroline Co. VA)
. ii. Sarah Taliaferro (b. June 7, 1727)
. iii. Benjamin Taliaferro (b. November 1, 1728)
+ . iv. Zachariah Taliaferro (b. August 29, 1730)
. v. Richard Taliaferro (b. February 15, 1730)
. vi. Charles Taliaferro (b. July 17, 1735)
. vii. Beheathland Taliaferro (b. August 20, 1738)
. viii. Peter Taliaferro (b. February 12, 1739)
. ix. Elizabeth Taliaferro (b. November 2, 1741)
. x. Rose Taliaferro (b. November 2, 1741)
. xi. Mary B. Taliaferro (b. October 6, 1743)
. xii. Francis Taliaferro (b. December 9, 1745)
. xiii. Richard Taliaferro (b. Sepember 2, 1747)[14]
November 1, 1750
Richard Stephenson (Husband of my 7th great grandmother) (Stinson) purchases 400 acres from the Proprietors of Virginia.[15]
November 1, 1765: The first major American opposition to British policy came in 1765 after Parliament passed the Stamp Act, a taxation measure to raise revenues for a standing British army in America. Under the banner of "no taxation without representation," colonists convened the Stamp Act Congress in October 1765 to vocalize their opposition to the tax. With its enactment on November 1, 1765, most colonists called for a boycott of British goods and some organized attacks on the customhouses and homes of tax collectors. After months of protest, Parliament voted to repeal the Stamp Act in March 1765. [16]
November 1, 1766
WILLIAM CRAWFORD (6TH GREAT GRANDFATHER) VS ROBERT RUTHERFORD[17]
This day came the pltf. by his attorney and the defendant in his own proper person came and confessed their plaintiff action. It is therefore upon consideration that the pitt. recover against the defendant the sum of 160 pounds and his costs by him in his behalf expended and the debt in money. But this judgment to be discharged on payment of 130 pounds with interest there upon to be computed after the rate of five percentum per annum from November 1st 1766 till paid and the costs, and the plaintiff agrees he will not issue execution thereon till the first of November.[18]
Governor Fauquier writes to Governor Penn, in December, 1766, that he had issued two previous proclamations of like import, but that all had been disregarded.[19]
November
where & how my time is Spent
November 1, 1770. Went up the Great Kanhawa abt. 10 Miles with the People that were with me.[20] (Including my 6th great grandfather William Crawford and 5th great grandfather William Harrison.)
November lst, 1770—Before eight o’clock we set off with our canoe up the river, to discover what kind of lands lay upon tile Kenhawa. The land on both sides of this river, just at the mouth, is very fine: but on the east side, when you get towards the hills, which I judge to be about six or seven hundred yards from the river, it appears to be wet, and better adapted for meadow than tillage. This bottom continues up the east side for about two miles; and by going up the Ohio, a good tract might be got of bottom land, including the Old Shawnee Town , which is about three miles up the Ohio, just above the mouth of a creek. We judged we went up the Kenhawa about ten miles to-day On the east side, appear to be some good, bottoms, but small, neither long nor wide, and the hills back of them rather steep and poor.[21]
November
November 1, 1771. 1st. Dined at Mrs. Dawson’s. Went to the Fireworks in the Afternoon and to the Play at Night.[22]
November 1, 1777: The Provincial Congress of South Carolina approves a new constitution and government on this day in 1776. The legislature renames itself the General Assembly of South Carolina and elects John Rutledge as president, Henry Laurens as vice president and William Henry Drayton as chief justice.
South Carolina took this action towards independence from Great Britain four months before the Continental Congress declared independence and five months before South Carolina learned of the declaration. Rutledge possessed quasi-dictatorial powers as president and commander in chief of the new state. In 1778, he resigned the post in protest over proposed changes to the state constitution. Rawlins Lowndes took over the presidency and instituted the changes Rutledge found objectionable. The executive power changed from a presidency to a governorship and veto power was taken away from the executive. The Senate became a popularly elected body, and the Church of England no longer held status as the state church. However, after the changes had been made, Rutledge was elected governor in 1779, a post he held until 1782.
William Henry Drayton drafted the 1778 constitution that was opposed by Rutledge. The ardent Whig died while serving Congress in Philadelphia on September 3, 1779, at age 37. Rutledge lost much of his personal wealth during the British siege of Charleston, but survived to see the new century dawn before his death in 1800.
Henry Laurens only served as vice president of South Carolina until June 1777. He was elected to the Continental Congress in January of that year and became the president of Congress under the Articles of Confederation[23] on November 1, 1777, a position he held until December 9, 1778. Beginning in 1780, Laurens served 15 months of imprisonment in the Tower of London after being taken captive on a Congressional mission to Holland. He spent the last years of his life in retirement on his plantation, where he lived until his death in 1792. [24]
November 1, 1838 – Twelve members of a group of twenty Cherokee in western North Carolina evaded the round-up and forced emigration were captured and held under guard by three enlisted men and a lieutenant. During the night, two of the soldiers were killed and one wounded, while the lieutenant escaped into the night, as do the prisoners.[25]
November 1-6, 1862: Battle of Berwicks Bay, LA.[26]
Tues. November 1, 1864 (William Harrison Goodlove, 2nd great grandfather)
Started back to the front train gard[27]
Camped at Winchester cold night
Heard of the death of John Carmical[28][29]
November 1, 1876: Cora Alice Goodlove ( Great Grand Aunt) November 1, 1876-December 14, 1960) marriedThomas Wilkinson, April 4, 1907, at the home of the bride’s parents. Thomas died February 1968. Both are buried at Jordan’s Grove. They had three daughters, Nelevene Illini, Kathryn, Dorothy, and one son, Thomas E. "Wendell", who farmed south of Springville for several years. [30]
November 1, 1880:
The register for the military unit being formed in Annapolis shows the following enlistments:
Name Rank Date Enlisted Date Discharged Remarks
Majors. Jno pbt February 4, 1778 August 16, 1881 Prisoner
Dodson John (Husband of the 4th great grand aunt) Pvt February 5, 1778 June 11, 1778 Discharged
Pringic. John Pvt 6 February 6, 1778 August 16, 1880 Missing
Rady. Laurence Pvt February 7, 1778 July 8, 1779 Deserted
Cheney. John Pvt February 10, 1778
Timms. Edward Pvt February 11, 1778 November 1, 1880 Present
Therefore it appears that John Dodson was not part of any group but rather enlisted himself on that date.[31]
November 1, 1880:
Born
(1880-11-01)November 1, 1880
Berlin, German Empire
Died
November 1930 (aged 50)
Clarinetania, Greenland
Residence
Germany
Citizenship
German
Nationality
German
Fields
Meteorology, Geology, Astronomy
Alma mater
University of Berlin
Doctoral advisor
Julius Bauschinger
Known for
Continental drift theory
Influenced
Johannes Letzmann
Signature
Alfred Lothar Wegener (November 1, 1880 – November 1930) was a German polar researcher, geophysicist and meteorologist.
During his lifetime he was primarily known for his achievements in meteorology and as a pioneer of polar research, but today he is most remembered for advancing the theory of continental drift (Kontinentalverschiebung) in 1912, which hypothesized that the continents were slowly drifting around the Earth. His hypothesis was controversial and not widely accepted until the 1950s, when numerous discoveries such as palaeomagnetism provided strong support for continental drift, and thereby a substantial basis for today's model of Plate tectonics.[1][2] Wegener was involved in several expeditions to Greenland to study polar air circulation before the existence of the jet stream was accepted. Expedition participants made many meteorological observations and achieved the first-ever overwintering on the inland Greenland ice sheet as well as the first-ever boring of ice cores on a moving Arctic glacier. [32]
On November 1, 1880, Alfred Wegener was born in Berlin as the youngest of five children in a clergyman's family. His father, Richard Wegener, was a theologian and teacher of classical languages at the Berlinisches Gymnasium zum Grauen Kloster. In 1886 his family purchased a former manor house near Rheinsberg, which they used as a vacation home. Today there is an Alfred Wegener Memorial site and tourist information office in a nearby building that was once the local schoolhouse.[3] [33]
November 1, 1883: Fanny Gottlieb, Born November 1, 1883, Frankfurt am Main (place of residence) Osten (Last known whereabouts). Missing. Fany Gottlieb, born November 1, 1883 in Philadelphia. Resided Frankfurt a. M.Deportation:Osttransport[34]
November 1, 1917: Among those listed as buying Liberty Bonds was Earl Goodlove (great grandfather), $100.[35]
November 1, 1921: The Manchester Press was correct in its claim that the Moulton case would delay any final resolution of the sonsolidation controversy. Indeed, it appears that Moulton’s purpose in filing suit had been to tie up the matter in the courts long enough for the worsening farm economy to bring enough Buck Creekers “back to their senses.” Moulton’s case rested on whether the county superintendent’s failure to notify those objecting to the consolidation by registered letter in April was corrected by his reinitiating the appeal process or whether that failure resulted in him losing jurisdiction over the matter. The case was heard on November 1, 1921.[36]
November 1, 1930:
Wegener (left) and Villumsen (right) in Greenland; November 1st, 1930.
November 1, 1941: Elias Gottlieb, born Am April 11, 97* in Storozynetz, Bukowina; Prenz-lauer berg, Weisenburger Str. 64; 4; transport vom November 1, 1941, Lodz,
• Schicksal ungeklart.[37]
November 1, 1941: Pinkas Gottlieb, born February 20, 1872 in Storozynetz, Bukowina;
Prenzlauer Berg, Strasburger Str. 41; 4. Resided Berlin. Deportation: from Berlin
November 1, 1941, Litzmannstadt, Lodz. Date of death: March 17, 1942, Litzmannstadt/Lodz am.[38]
November 1, 1941: Ruchel Gottlieb, born Pfau, August 12, 1869 in Kuty, Galizien. Prenzlauer Berg, Strasburger Str. 41; 4. . Resided Berlin. Deportation: from Berlin, November 1, to Litzmannstadt, Lodz. Date of death: April 19, 1942, Litzmannstadt, Lodz am. [39]
November 1, 1941: In Poland, the construction of an extermination center at Belzec begins.[40]
October 29-November 1, 1942: The Nazis killed 16,000, nearly all the Jews in Pinsk, Russia.[41]
November 1, 1942: The deportation of Jews from the Bialystok district to Treblinka begins.[42]
On November 1, 1952, the United States successfully detonated "Mike," the world's first hydrogen bomb, on the Elugelab Atoll in the Pacific Marshall Islands. The 10.4-megaton thermonuclear device, built upon the Teller-Ulam principles of staged radiation implosion, instantly vaporized an entire island and left behind a crater more than a mile wide. The incredible explosive force of Mike was also apparent from the sheer magnitude of its mushroom cloud--within 90 seconds the mushroom cloud climbed to 57,000 feet and entered the stratosphere. One minute later, it reached 108,000 feet, eventually stabilizing at a ceiling of 120,000 feet. Half an hour after the test, the mushroom stretched 60 miles across, with the base of the head joining the stem at 45,000 feet. [43]
November 1, 2000: Dorothy C. Wertz. "Jewish ancestry for an African tribe: From Yemen to Zimbabwe." GeneLetter 1(10) (November 1, 2000).
November 1, 2010 Daily Herald: A 1934 photo shows visitors to a Pasadena, California exhibit called “Eugenics in the New Germany.” Sterilization gained support in the U.S. as a means of reducing costs for the care of poor and institutionalized people, and rates of sterilization climbed in some states during the Depression.[44]
November 1, 2010 Daily Herald: Only 67 people are known to have survived the camp. The survivors became the only source of knowledge about Treblinka, because the Nazis all but destroyed it in a frantic bid to cover their tracks. Today there only 2 survivors from the Treblinka extermination camp where 875,000 were killed.[45]
November 1, 2010 Daily Herald: On February 7, 1979 Joseph Mengele, known as the “Angel of Death,” primarily for the brutal experiments he performed on live prisoners, escaped to South America where he died in 1979.[46]
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[1] Read more: http://www.dailymail.co.uk/sciencetech/article-2164897/Iron-Age-coins-worth-10m-discovered-Jersey-metal-detector-friends.html#ixzz1z1ORUxqL
[2] Torrence. Page 477.
[3] http://en.wikipedia.org/wiki/Clan_MacKinnon
[4] http://en.wikipedia.org/wiki/Clan_MacKinnon
[5] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[6] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[7] Torrence, page 477.
[8] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[9] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[10] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[11] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 1.
[12] www.wikipedia.org
[13] Dogs of God, Columbus, the Inquisition, and the Defeat of the Moors, by James Reston, Jr. page 56.
[14] Proposed descendants of William Smith
[15] From River Clyde to Tymochtee and Col. William Crawford by Grace U. Emahiser, 1969 p. 12.
[16] http://www.history.com/this-day-in-history/patrick-henry-voices-american-opposition-to-british-policy
[17] FREDERICK CO., VA, COURT ORDER BOOK NO. 14, PAGE 337, 1767-70
[18] The Brothers Crawford, Scholl, 1995, pg. 20.
[19] The “MONONGAHELA OF OLD Or HISTORICAL SKETCHES OF SOUTHWESTERN PENNSYLVANIA TO THE YEAR 1800 By JAMES VEECH Reprinted with a New Index GENEALOGICAL PUBLISHING CO., INC. BALTIMORE 1975
[20] George Washington Journal
[21] George Washington Journal
[22] George Washington Journal
[23] Articles of Confederation. (1781-1788). The United States Constitution was first drafted in 1775 by Benjamin Franklin and then a series of drafts by Silas Deane of CT and others until John Dickinson of PA in June 1776 drafted one that with alterations was presented to the colonies for approval. The Articles were not approved until March 1, 1781. The major hang-up was ownership of the land west of the Alleghenies. Virginia, the Carolinas, Georgia, Connecticut, and Massachusetts all claimed their territory extended to the Mississippi River and beyond. Charters of PA, New Jersey, Maryland, Delaware, and Rhode Island limited their western borders to a few hundred miles inland from the Atlantic Ocean. The logjam was broken when Thomas Jefferson persuaded his fellow Virginians to forfeit their demands and to accept the west to be divided into states and brought into the United States on an equal basis as the original thirteen. The land speculators would be cut out of the deal—and the sale of the western land could be used to pay the war debts owed to other countries, war veterans, local suppliers, etc. Representatives to the Congress elected a new president each year with three Pennsylvanians serving—Thomas Mifflin, Arthur St. Clair, and Thomas McKean.
As might be expected, taxes were a central problem. Some representatives wanted taxes to be apportioned on a "per capita" basis. The southern states rejected a count that would include Blacks. With a war going on, the question of the slave trade and fugitive runaways was placed on the back-burner. The rebels needed money and fell to gathering it on the value of land and improvements. The slave problem would have to wait.
The Confederation had a unicameral congress with each state having one vote. Delegates were elected by the state legislatures. People and trade could move across state lines without interference. All states needed to agree to important actions; such as, declaring war, making treaties, introduction of amendments—with simple majorities required of lesser items. Wartime problems of gaining acceptance of foreign countries and borrowing money persuaded many that a loose confederation could not satisfy the needs of a people determined to be an equal among the nations of the world.
The Articles were in effect from 1781 to 1787 when they were rejected in favor of a new Constitution for the United States.
http://www.thelittlelist.net/abetoawl.htm#abenaki
[24] http://www.history.com/this-day-in-history/south-carolina-approves-new-constitution
[25] Timetable of Cherokee Removal.
[26] State Capital Memorial, Austin, TX, February 11, 2012
[27]November 1. Left Martinsburg, West Virginia as escort for supply train on the morning of November 1. (Supplement to the Official Records of the Union and Confederate Armies. Part II Record of Events Volume 20 Serial no. 32. Broadfoot Publishing Company Wilmington, NC 1995.)
[28] Carmichael, John W. Age 19. Residence Springville, nativity Iowa. Enlisted Aug. 7, 1862. Mustered Sept. 3. 1862. Wounded severely Sept. 19, 1864, Winchester, Va. Died Oct. 29, 1864, Winchester, Va. Buried in National Cemetery, Winchester, Va. Lot 76.
http:iagenweb.org/civilwar/books/logn/mil508.htm
[29] William Harrison Goodlove Civil War Diary annotated by Jeff Goodlove
[30] Winton Goodlove:A History of Central City Ia and the Surrounding Area Book ll 1999
[31] (http://washburnhill.freehomepage.com/custom3.html)
[32] http://en.wikipedia.org/wiki/Alfred_Wegener
[33] http://en.wikipedia.org/wiki/Alfred_Wegener
[34] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.
[35] Winton Goodlove papers.
[36] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 216.
[37] Gedenkbuch Berlins der judishen Opfer des Nationalsozialismus
“Ihre Namen mog3en nie vergessen werden!”
[38] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.
{2}Der judishchen Opfer des Nationalsozialismus
“Ihre Namen mogen nie vergessen werden!”
[39] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.
{2}Der judishchen Opfer des Nationalsozialismus
“Ihre Namen mogen nie vergessen werden!”
[2]Memorial Book: Victims of the Persecution of Jews under the National Socialist Oppression in Germany, 1933-1945
[40] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1768.
[41] This Day in Jewish History[41]
[42] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1774
[43] http://www.history.com/this-day-in-history
[44] Daily Herald, November 1, 2010, Section 1, page 3.
[45] Daily Herald, November 1, 2010, page 12, section 1.
[46] Daily Herald, November 1, 2010, Section 1 page 3.
This Day in Goodlove History, October 31
This Day in Goodlove History, October 31:
Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthday’s: Wallace H. Goodlove, Dianna L. Hosford Wolf.
This Day…
October 31, 445 BCE: In Jerusalem Ezra, the Scribe reads the Scroll of the Law, the Torah, to the Jews of Judea as described in Nehemiah 9:1.[1]
The events recorded in Nehemiah span more than twelve years, beginning 445 B.C., when King Artaxerxes allowed Nehemiah to return to Jerusalem. Nehemiah 1:1-4:23.[2] A second return of the Jews was led by Ezra the Scribe and Nehemiah. They undertook a massive reconstruction and fortification of the city walls and the further development of the temple of the Lord, as recorded in the Book of Nehemiah. The establishment of thes second temple was ultimately enlarged and beautified by Herod the Great, 500 years later.[3]
The repatriation of the Jews, Ezra’s inspired leadership, the building of the second temple, the refortification of Jerusalem’s walls, and the establishment of the Knesset HaGedolah (Great Assembly), which was the supreme religious and judicial body of the Jewish people, marked the beginning of the Second Commonwealth (Second Temple Period). Within the confines of the Persian Empire, Judah was a nation centered in Jerusalem whose leadership was no longer under a king, but entrusted to the High Priest and the council of Elders.[4]
445 BCE: A Jewish official of the Persian court, Hehemiah, is sent to Jerusalem to rebuild its fortifications and supervise the community. Judah is separated from Samaria as a province of Persia. The territory from Hebron south to Egypt is governed by Geshem the Arabian.[5]
442 B.C.E.: Work reported in 2004 by geneticist Leah Peleg and her colleagues at Tel Hashomer Hospital in Israel (Karpatie et al., “Specific Mutations in the HEXA Gene”) identified a new mutation among Iraqi Jews and suggests that the disease we see today may actually have originated among post exilic Jews (about 442 B.C.E.).[6]
440-430 B.C.: Malachi, major prophet, Southern Israel.[7]
437 BCE: Despite repeated harassment by Sanballat, govetrnor of the Samarian province, and Tobiah, governor of the Transjoranian province, Nehemiah completes the Jerusalem wall.[8]
436-358 BCE: The idea that the Persian king ruled over the entire world was well recorded in biblical and postbiblical sources. In the book of Esther, which is situated in the Persian capital, we read at several points that Ahasuerus, king of Persia (commonly identified as Artaxerxes II, c. 436-358 BCE), ruled an empire made of “127 kingdoms from India unto Ethiopia [cush]” (1:1 8-9).[9]
433 BCE: When Nehemiah returns to Babylon, Jerusalem’s high priest Eliashib gives the Transjordanian governor, Tobiah, quarters in the temple.[10]
Between 433 and 430 B.C.
God’s love for his people. Malachi, the last Old Testament prophet, prophesied to the Jews in Jerusalem between 433 and 430 B.C. Malachi 1:1-4:6.[11]
433-410 BC: Joiada, son of Eliashib, ca. 433-410 BC {A son married a daughter of Sanballat the Horonite for which he was driven out of the Temple by Nehemiah}. Joiada
Joiada, (Heb. Yoyada, יוֹיָדָע), which means "Yahu knows," is a name found from the form "Jehoiada" in the Old Testament and used alternately in English versions [1].
"The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place"
—Nehemiah, 3:6, NIV
Joiada is the fourth high priest after the Babylonian Exile and his name is only found in the lists of Neh 12:10-11, 22 and in Neh 13:28. Most historians describe Joiada as the son of Eliashib, ca. 433-410 BCE. However, there are two existing problems with the chronologies. First, it is believed that Joiada may be the grandson of Eliashib. The word "son" may refer to a father-son relationship, but alternatively refers to a grandson or brother. However, it is suggested that (Ezra 2:43 & Neh 12:23) are related and may be referring to another Eliashib and Johanan because they were common names at that time. The second problem involves the time span of the list given because some believe the list Eliashib to Joiada to Jonathan to Jaddua was a time span of 150 years. It is also possible that not all of the names of the high priests are included.
The only information given about Joiada is that his son married the daughter of Sanballat the Horonite for which he was driven out of the Temple by Nehemiah.[2] This is important because the books of Ezra and Book of Nehemiah contain severe instructions against marrying foreign women. These foreign marriages led to tension between the Jewish governor and the high-priestly family. The son of Joiada was removed from the temple by Nehemiah and banished from Judah, however nothing suggests that Joiada's family received further punishment.
[12][13]
431 BCE: Nehemiah is reappointed to Jerusalem. Upon his arrival Nehemiah expels Tobiah and enforces observance of the Sabbath and the ban on intermarriage.[14]
430 B.C.: During the second year of the Peloponnesian War, Thucydides writes about a disease that is believed to have been the Plague (some scholars believe it was smallpox). He says that it began in Ethiopa and passed through Egypt and Libya before devastating Greece. A third of the population of Athens dies.[15]
430 BC–-9573-01-01427 BC: Greece:
-9570-01-01
Plague of Athens,
typhoid or typhus
[3][16]
Plague of Athens
430–427 BC
The Plague of Athens was a devastating epidemic which hit the city-state of Athens in ancient Greece during the second year of the Peloponnesian War (430 BC), when an Athenian victory still seemed within reach. It is believed to have entered Athens through Piraeus, the city’s port and sole source of food and supplies. The city-state of Sparta, and much of the eastern Mediterranean, was also struck by the disease. The plague returned twice more, in 429 BC and in the winter of 427/6 BC. Modern historians disagree on whether the plague was a critical factor in the loss of the war. However, it is generally agreed that the loss of this war may have paved the way for the success of the Macedonians and, ultimately, the Romans. The disease has traditionally been considered an outbreak of the bubonic plague in its many forms, but re-considerations of the reported symptoms and epidemiology have led scholars to advance alternative explanations. These include typhus, smallpox, measles, and toxic shock syndrome.[17]
428 BCE: The priest-scribe Ezra arrives in Judah, authorized by the Persian government to instruct all those professing to be Jews in the Laws of Moses and to exact observance of his interpretation of these Jewish laws.[18]
428 BCE: Ezra compels Jews to divorce their gentile wives and other wise to commit themselves to Mosaic law and support of the Temple.[19]
428 BCE: Ezra and Nehemiah assemble the Jews on the Festival of Sukkor (Booths) for reading and explicating the Torah of Moses (see Nehemiah 8).[20]
428 BCE: Ezra’s exegesis (midrash; see Ezrah 7:10) of the Torah may be seen as the beginning of classical Judaism, a religion that determines the will of God through textual interpretation rather than prophecy. Ezra will be viewed in rabbinic tradition as the prototypical rabbi.[21]
419 BCE: The Jews at Elephantine, at Aswan, Egypt, practice a distinctly unorthodox religion. While they sacrifice to YHWH at their own temple according to the ordinances of the Torah, they make offering to local pagan gods, too, and invoke their names in oaths.[22]
412 BCE: Elephantine Jews seek assistance to rebuild their temple from the Persian governor of Judea, Bagoas, and the sons of Sanballat, governor of Samaria, having failed to receive support from the Jerusalem high priest Yochanan. Their bid is approved, and the temple is reconstructed. To assuage the local pagan priests and the Jerusalem priests, however, the Jews are forbidden to make animal offerings.[23]
411 BCE: An anti-Jewish attack in Egypt incited by the priests of the local god Khnum destroys the temple at Elephantine.[24]
410 BCE: The first recorded incident of a major anti-Jewish action is the destruction of the Jewish temple in Elephantine, the Egyptian military colony in 410 BCE. [25]
410BCE: The Jerusalem high priest Yochanan has his ambitious brother Joshua killed, prompting the Persian governor Bagoas to repress Jewish activities.[26]
410-371 BC: Johanan, son of Joiada, ca. 410-371 BC.[27] Johanan (High Priest)
•Johanan (Hebrew יוֹחָנָן), son of Joiada, was the fifth Jewish high priest after the rebuilding of the temple in Jerusalem by the Jews who had returned from the Babylonian captivity. His reign is estimated to have been from c. 410-371 BCE; he was succeeded by his son Jaddua. The bible gives no details about his life. Johanan lived during the reigns of king Darius II of Persia and his son Artaxerxes II, whose empire included Judah as a province.
Murder in the Temple
Flavius Josephus records that Johanan's brother Jesus was promised the high priesthood by Bagoses, general of Artaxerxes. Jesus got in a quarrel with Johanan in the temple and Johanan killed him. Bagoses knew that Johanan had slain Jesus in the temple saying to him "Have you had the impudence to perpetrate murder in the temple."[1] Johanan was forbidden to enter the temple, but he entered anyway saying "Am not I purer than he that was slain in the temple?"[1] Bagoses had not seen such a savage crime and responded by commanding the Persians to destroy the temple and impose a tribute on the Jews. The rest of his tenure as high priest remains a mystery. His son Jaddua eventually took over the position when Johanan died, as briefly mentioned by Josephus.
Letter from Elephantine Papyri
Among the Elephantine Papyri, a collection of 5th century BCE Hebrew manuscripts from the Jewish community at Elephantine in Egypt, a letter was found in which Johanan is mentioned. The letter is dated "the 20th of Marshewan, year 17 of king Darius", which corresponds to 407 BCE.[2] It is addressed to Bagoas, the governor of Judah, and is a request for the rebuilding of a Jewish temple at Elephantine, which was destroyed by Egyptian pagans. The letter includes the following passage:
"(...) We have also sent a letter before now, when this evil was done to us, to our lord and to the high priest Johanan and his colleagues the priests in Jerusalem and to Ostanes the brother of Anani and the nobles of the Jews, Never a letter have they sent to us. (...)"
It has been suggested that the Anani that is referred to here might be the same as in 1 Chronicles 3:24.[2]
Name
There is dispute over the his actual name. Neh 12:11 lists him as Jonathan, while 12:22 mentions Joiada's successor as Johanan. Josephus also lists him as Johanan (John).[3]
According to the Anchor Bible Dictionary there is also a dispute regarding the genealogy of Johanan. Neh 12:10-11 lists Johanan as the grandson of Eliashib while Neh 12:23 identifies him as the son of Eliashib. “Although it is possible that Heb ben is to be translated as “grandson” in Neh 12:23; cf. NEB, JB)”
Part of the confusion is that names, in the original Hebrew, appear identical. There is yet to be extrabiblical proof that a man named Jonathan ever served as high priest. This has led many to believe that the biblical text has a copy mistake.[4][28]
408 BCE: Elephantine Jews seek assistance to rebuild their temple from the Persian governor of Judea, Bagoas, and the sons of Sanballat, governor of Samaria, having failed to receive support from the Jerusalem high priest Yochanan. Their bid is approved, and the temple is reconstructed. To assuage the local pagan priests and the Jerusalem priests, however, the Jews are forbidden to make animal offerings.[29]
400 BCE: Jews continue to live in the land of Israel far beyond the borders of Judea. They inhabit the coastal towns as well as the Transjordanian region of Tob, home of the aristrocratic Tobiad family. Some, like the legendary Tobit from the Galilean hills, make pilgrimage to the Jerusalem Temple.[30]
400 BCE: A history of the Jews from the beginning of humankind up to the leadership of Ezra is composed. This work, the biblical Book of Chronicles, emphasizes the continuity between the people and institutions of the restored Judean community and the Second Temple with those prior to the destruction of the First Temple. The founder of the legitimate royal house, King David, is accredited with establishing the entire Temple cult.
400E: Ezra HaSofer, Leader in the Babylonian exile, organized the return to the Second Temple.[31]
400 BCE: Aramaic, the lingua franca of the Persian Empire, increasingly serves as a spoken language of Judea. Hebrew is written in the square letters developed for Aramaic (recalled in Daniel 2:4).[32]
400 BCE: Collections of religious songs, many used in temple worship, are assembled by cultic personnel into what will become the biblical Book of Psalms. Traditionally ascribed to King David, the psalms appear to stem from various stages in Israel’s history. The Psalms include prayers and hallelujah hymns related to the temple serfvice. But many take the form of personal supplications expressing a profound faith that Good will deliver the pious from distress. [33]
400 BCE: The Hopewells, in about 400 BCE had mysterious effigy mounds extending throughout the region of the Ohio River Valley, perhaps most pronounced in present southern Ohio and southern Wisconsin. [34]
[35]
October 31, 1517
Martin Luther posted his famous 95 theses on the door of the castle church at Wittenberg on October 31, 1517. Precipitated by the papacy’s attempt to finance the building of St. Peter’s Basilica in Rome by the thologically dubious means of selling indulgences.[36] The Medici Pope, Leo X, had authorized John Tetzel, a traveling friar, to sell indulgences in Germany of finance the building of the largest, most ornate church in Christendom. The practice of selling indulgences allowed the Church not only to raise money for buildings cathedrals and hospitals, but also to finance crusades against the Muslims.[37] Copies of the 95 theses were quickly spread throughout Europe and unleashed a storm of controversy. [1][38] Even when Martin Luther broke away from the Catholic Church and at first reached out kindly to the Jews, his benevolence changed to venom when the Jews did not convert as he had anticipated. Luther wrote: “What shall we Christians do with this damned, rejected race of Jews? First , their synagogues should be set on fire…Secondly, their homes should likewise bge broken down and destroyed…Thirdly, they should be deprived of their prayer-books and Talmuds…etc., etc.” [2][39]
1519 Jews expelled from Ratisbon, Germany and Regensburg, Bavaria..[40]
1519: rasmus’ second edition Novum Testamentum (1519) served as a basis for Luther’s German New Testament (1522)[41]
1519: Martin Luther leads Protestant Reformation and challenges the doctrine of ‘Servitus Judaeorum’ “…to deal kindly with the Jews and to instruct them to come over to us”..[42]
October 31, 1753
Governor Robert Dinwiddie, of Virginia, sends a force led by George WASHINGTON TO DEMAND French withdrawal from the Ohio Territory.[43]
October 31, 1753: Washington and Gist did not take the Turkey Foot Road in 1753
The route of Washington‘s October 31, 1753 to January 16, 1754 journey to Fort Leboeuf is
shown on the map (Figures 0432, 0437) that accompanied the January 17, 1754 ―Journal to the Ohio‖ that George Washington wrote from his trip notes. The purpose of the trip is described in the 1760 edition of Smollett‘s ―Continuation of the Complete History of England…‖ as follows:
The French having in a manner commenced hostilities against the English, and actually
built forts on the territories of the British allies at Niagara, and on the lake Erie…in the
mean time the French fortified themselves at leisure, and continued to harass the traders
belonging to the British settlements. Repeated complaints of these encroachments and
depredations being represented to Mr. Dinwiddie, governor of Virginia, he, towards thelatter end of this very year, sent major Washington with a letter to the commanding
officer of a fort which the French had built on the Riviere au Beuf, which falls into the
Ohio, not far from the lake Erie. In this letter Mr. Dinwiddie expressed his surprize that
the French should build forts and make settlements on the river Ohio, in the western part
of the colony of Virginia, belonging to the crown of Great Britain. He complained of
these encroachments, as well as of the injuries done to the subjects of Great Britain, in
open violation of the law of nations, .and of the treaties actually subsisting between the
two crowns. He desired to know by whose authority and instructions his Britannic
majesty‘s territories had been invaded; and required him to depart in peace without
further prosecuting a plan, which must interrupt the harmony and good understanding
which his majesty was desirous to continue and cultivate with the most Christian king.[44]
The earliest written use of the phrase ―Turkey Foot‖ that we have encountered is on the maps
[45]
that accompanied George Washington‘s January 17, 1754 ―Journal to
the Ohio‖. Washington composed his journal from notes he took during a journey with
Christopher Gist to the French forts. The journey took place from October 31, 1753 to January
16, 1754. He went to deliver a message and to surveil the French forts.
October 31, 1770, . Went out a Hunting & met the Canoe at the Mouth of the big Kanhawa distant only 5 Miles makg. the whole distance from Fort Pitt accordg. to my Acct. 266 Miles.[46]
October 3lst, 1770:.—I sent the canoe down about five miles, to the junction of the two rivers, that ~5, tile Kenhawa with the Ohio, and set out upon a hunting party to view the land. We steered nearly east for about eight or nine miles, themi bore southwardly and westwardly, till we came to our camp at the confluence of the rivers. ‘The land from the rivers appeared but indifferent, rind very broken ; whether these ridges may not be those that divide the waters of the Ohio from the Kenhawa, is not certain, but I believe they are; if so, the lands may yet be good; if not, that which lies beyond tile river bottoms, is worth but little.[47]
October 31, 1785
October 31, 1785: Ann Crawford, the oldest daughter of Colonel William Crawford was born about 1743 in Virginia and spent her early life on the Crawford homestead in Frederick County. In 1759, at the approximate age of sixteen, she married James Connell, a son of James and Ann (Williams) Connell., who in 1740 had migrated to the Upper Shenandoah Valley from Maryland. James Connell, the younger, was born in 1742 and raised in the vicinity of Fredericksburg. James and Ann were attracted quite early to the Youghiogheny Valley in Pennsylvania, by her father and with their small family, soon joined the Crawford family at Stewarts Crossing. The journey was undoubtly made over Braddock’s Old Road, then the most accessible route into that region, which at that date, was a wilderness. The trip was supposedly made soon after Mr. Crawford brought the first of his family to their new homes. From the earliest land survey, of what later became Fayette County, Pennsylvania,it shows that Ann Connell held a Virginia Warrant, dated in 1676. This claim was not adjusted until October 31, 1785, more than a year after her death. [48]
October 31, 1850: Martin married Marie UNKNOWN about 1906 in ,,NE. Marie was born about 1864 in Alsace,Lorraine,Germany.
Martin next married Catharina Barbara FRITSCH on April 3, 1877 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace. Catharina was born on October 31, 1850.
Children from this marriage were:
M i. Johann Martin GUTLEBEN was born on May 25, 1879 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace and died in 1900 in ,,NE at age 21.
Anna Catharina GUTLEBEN was born on May 30, 1880 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace.
Anna married Ferdinand MEIERJURGEN on November 29, 1905 in NE. Ferdinand was born about 1880.[49]
Mon. October 31, 1864
Mustered for pay at 7 am[50] got a letter
From F. Hunter[51][52]
October 31, 1895
Oscar Goodlove was unloading a load of lumber last Tuesday, when his horses became frightened and ran down 4th street and around onto 5th, back on main to 4th street and around onto 5th, back on main to 4th again, and when they passed Jenkins livery barn Billy Keithley caught them by the bits and went with them when they went around the corner, running them into the hitching post by Tom’s blacksmith shop and stopping them without injury to either horses or wagon. It was very courageous of Billy’s part.[53]
1896: Svante Arrhenius calculates how rising carbon dioxide levels will raise global temperatures.[54]
1896: The pandemic in China and India is over.[55]
1896-1902: Indian Famine
Affecting the presidencies and provinces of British India, the Indian Famine was a six-year event that took place between 1896 and 1902. One of many famines to hit India throughout the years, this one was the worst, claiming an estimated 19 million lives.
[56]
October 31, 1897
October 31, 1897 – December 21, 1931
Wallace Harold Goodlove
•
Birth: Oct. 31, 1897
Death: Dec. 21, 1931
Burial:
Jordans Grove Cemetery
Central City
Linn County
Iowa, USA
Created by: Gail Wenhardt
Record added: Apr 04, 2011
Find A Grave Memorial# 67902349
Added by: Gail Wenhardt
Cemetery Photo
Added by: Jackie L. Wolfe
[57]
1898: In 1898, Theodore Herzl met Kaiser Wilhelm just outside Jerusalem’s Jaffa Gate. William Hechler, a Bible-believing Protestant and Christian Zionist, had a profound influence on Herzl, as he supported and motivated him to continue with his goal of establishing a Jewish State in Palestine. Hechler was motivated by his reading of the Bible prophets and his believe that the God of Israel was able to fulfill these prophecies for His people, Israel, in their ancient homeland.[58]
October 31, 1900: On board convoy 29 was Isaac Gottlieb born October 31, 1900, in Dzwatoszycs, Poland. [59]
The convoy contained 435 women and 565 men. The age is unknown for 130 women and 145 men. Among the 725 deportees whose age we know, 122 were children under 17 (71 girls and 51 boys). The largest age group among the men was the late thirties (157 in this group); among the women, the thirties (87 were between 31 and 40.)
This list is on onionskin. It was typed partly with blue carbon and partly with black, and is in very poor condition. It is divided into seven sublists.
1. Drancy—111 names. Among them were single people, including children, couples; and families.
2. Various camps==29 names. These were twenty four men, women, and children from Le Vernet and five from Gurs.
3. Belfort==9 names, all Dutch.
4. Unoccupied Zone—283 names. Family and first nbames were given, without any not of age or nationality. There were many families and many children.
5. Volunteers—32 names, without date of birth. Some had to have been children. The majority came from the camp of Rivesaltes.
6. Les Milles camp—488 names. One page with 16 names (number 524 to 540) is missing; 81 names are crossed out. The page covered letters SZ to WE. Many children were on this list.
7. Last minute departures—77 names from various camps in the south. Among them were families. Among these last minute departures there were undoubtedly mothers who fought to leave with their children from whom they had been separated.
On September 7, 1942, Ernst Heinrichsohn composed the telex (XXVb-155) which his superior officer Heinz Rothke signed. It announced to Eichmann, to the IOnspector of Concentration Camps, and to Auschwitz that convoy D 901/24, carrying 1,000 Jews, left the station at Le Bourget/Drancy at 8:55 AM under the supervision of Sergeant Kruger.
The convoy arrived in Auschwitz on September 9. Before arrival, an undetermined number of men were selected in Kosel (see Convoy 24). In Auschwitza itself, 59 men were selected and given numbers 63164 through 63222; 52 women were given numbers 19243 through 19294. The rest were immediately gassed.
The registry of the Ministry for War Veterns shows 12 survivors, all men. In Belgium we found nbames of 22 additional deportees, also all men, who returned to Belgium in 1945 without going first through France. Thus there were 34 survivors of record.[60]
October 31, 1907
Mr. and Mrs. William Goodlove attended the reception given for the minister of Prairie Chapel at his home in Marion, Saturday.[61]
October 31, 1917: The British War Cabinet accepted the Balfour Declaration.[62]
July 10, 1940 to October 31, 1940: The Battle of Britain.
October 31, 1942: On October 31 and November 2 (XXVc-192), Rothke (in Paris) asked Berlin for the green light on the departure of three convoys scheduled for November 4, 6, and 9. On November 4, Eichmann’s assistant, Gunther, agreed.
Convoy 40 was about equally divided between males and females, with 468 males, 514 females, and 18 undetermined. Almost half (415) were Poles. About 125 were Germans; 100 french; 60 Austrians; and 50 from Benelux. Two hundred children were among the deportees.
The list is divided into 11 sublists:
1. Drancy 1—485 people (plus seven more whose names appear on the list for Convoy 41, which is in fact a copy of the list for Convoy 40). In this group there were many Poles and Germans, and a few Romanians, Czechs, and Austrians.
2. Drancy—91 people, who had been living in Paris, Belfort, Angouleme, Nevers, and Rivesaltes. There were many Poles.
3. Angouleme—269 people. Some Jews were arrested at Mareuil, Salles, St. Michel e Riviera, Angouleme, Festalemps.
4. Chalons-sur-Marne—45 people, mainly Poles.
5. Camp of Voves—7 people, all French.
6. Besancon—35 people, mainly Dutch, with some Belgians and Poles.
7. Saint Quentin—6 people, almost all Poles.
8. Nevers—21 people, almost all Poles.
9. Caen—8 people, all Poles.
10. Nantes—25 people, Poles and some Romanians.
11. Evreus—6 people.
The routine telex (XXVc-192) covering the departure of the convoy of November 4 was singed by Rothke. It indicates that convoy D901/35 left the station at Le Bourgeyt/Drancy at 8:55 AM on November 4, with 1,000 Jews, toward “Auschwitz, under the direction of Stabsfeldwebel Brand.
When they arrioved in Auschjwiotz on November 6, 269 men were selected for work and received numbers 73219 through 73482. The size of the group selected suggests that there had been no selection in Kposel before the arrival in Auschwitz, as ther had been in previous convoys since August 26. Ninety two women received numbers 23625 through 23716. The remaing 639 people were immediately gassed.
There were only foure survivors, all men, in 1945, which further convfirms thaqt no men were selected at Kosel for workd camps. None of the 92 women selected survived.[63]
October 31, 1978: In Iran, further widespread strikes halted the flow of oil. The strikers, who demanded an end to martial law and the release of all political prisoners, brought to a standstill oil wells and natural gas plants. Troops opened fire on students outside the university, Vehicles were set on fire in the streets, and banks and government t buildings were attacked.[64]
--------------------------------------------------------------------------------
[1] http://thisdayinjewishhistory.blogspot.com/2012/10/this-day-october-31-in-jewish-history.html
[2] The One Year Chronology Bible, NIV, page 1247.
[3] Fascinating Facts about the Holy Land, Clarence H Wagner. Jr..
[4] Fascinating Facts about the Holy Land, Clarence H Wagner. Jr..
[5]
[6] Jacob’s Legacy, A Genetic View of Jewish History, by David B. Goldstein, page 106.
[7] Fascinating Facts about the Holy Land, by Clarence H. Wagner, Jr.
[8] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[9] The Ten Lost Tribes, A World History, by Zvi Ben-Dor Benite, page 66.
[10] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[11] The One Year Chronology Bible, NIV, page 1292,
[12] http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel
1. [13] ^ (Neh 13:28; Neh 3:6 KJV)[Full citation needed]
2. ^ (Neh 13:28)
•Williamson, H.G.M. 1977. The Historical Value of Josephus' Jewish Antiquities XI. 297-301. JTS 28:49-66.
•Vanderkam, James. From Joshua to Caiaphas. 53-54.
•Gottheil/Krauss, 2002. Jewishencyclopedia.com
[14] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[15] http://www.twoop.com/medicine/archives/2005/10/bubonic_plague.html
[16] ^ a b George C. Kohn (2008). Encyclopedia of plague and pestilence: from ancient times to the present. Infobase Publishing. ISBN 978-0-8160-6935-4. http://books.google.com/books?id=tzRwRmb09rgC. Retrieved 30 March 2011.
[17] http://listverse.com/2009/01/18/top-10-worst-plagues-in-history/
[18] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[19] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[20] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[21] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[22] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[23] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[24] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[25] The Changing Face of Antisemitism, by Walter Laqueur, page 40.
[26] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[27] http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel
[28] [edit] References
1. ^ a b Antiquities, Josephus
2. ^ a b Pritchard, James B. ed., Ancient Near Eastern Texts Relating to the Old Testament, Princeton University Press, third edition with supplement 1969, p. 492
3. ^ Antiquities 11:297-302,Josephus
4. ^ From Joshua To Caiaphas: High Priests after the Exile' 54-63, James Vander Kam
[29] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page
[30] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[31] www.cohen-levi.org
[32] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[33] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[34] That Dark and Bloody River by Allan W. Eckert, page xviii
[35] Chicago Botanical Garden, Photo by Jeff Goodlove
[36] Trial by Fire by Harold Rawlings, page 72.
[37] Trial by Fire by Harold Rawlings, page 72
[38] [1] Groller Encyclopedia of Knowledge, vol. 11, pg 405
[39] [2] Jewish Jewels, March 2008
[40] http://christianparty.net/jewsexpelled.htm
[41] Trial by Fire by Harold Rawlings, page 68
[42] www.wikipedia.org
[43] On This Day in America by John Wagman.
[44] In Search of Turkey Foot Road, pages 67-68.
[45] IN search of Turkey Foot Road, page 5.
[46] GW’s calculations on the distance from Fort Pitt to the mouth of the GreatKanawha at present-day Point Pleasant, W.Va., agree substantially with thoseof Capt. Harry Gordon, chief engineer of the Northern Department in NorthAmerica. In Gordon’s table of distances it is logged as 266¼ miles (Pownall,
Topographical Description, i66).
[47] George Washington Journal
[48] Index to Marriage Docket, Ohio County, Virginia (now West Virginia) Viol 1 Page 24, Year 1791 "John Connel to Mary Hedges"
[49] Descendents of Elias Gutleben, Alice Email, May 2010.
[50] October 31. Mustered At Martinsburg, West Virginia.
[51] Dr. Franklin C. Hunter, son of Milton Reader Hunter and Nancy Jane Goodlove, was born 1846 in Clark County Ohio. In the 1860 census he was in the Marion, Iowa Twp. He is Conrad Goodlove’s grandson.
[52] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[53] Winton Goodlove papers.
[54] http://www.beacon.org/client/pdfs/8577_chron.pdf
[55] http://www.twoop.com/medicine/archives/2005/10/bubonic_plague.html
[56] Linda Peterson Archives, June 12, 2011
[57] http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=Goodlove&GSbyrel=in&GSdyrel=in&GSob=n&GSsr=41&GRid=67902349&
[58] 365 Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[59] Memorial to the Jews Deported from France, 1942-1944. Page 251.
[60] Memorial to the Jews Deported from France, 1942-1944. Pages 251-252.
[61] Winton Goodlove papers.
[62] 365 Fascinating facts about the Holy Land, by Clarence H. Wagner Jr.
[63] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 328-328.
[64] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthday’s: Wallace H. Goodlove, Dianna L. Hosford Wolf.
This Day…
October 31, 445 BCE: In Jerusalem Ezra, the Scribe reads the Scroll of the Law, the Torah, to the Jews of Judea as described in Nehemiah 9:1.[1]
The events recorded in Nehemiah span more than twelve years, beginning 445 B.C., when King Artaxerxes allowed Nehemiah to return to Jerusalem. Nehemiah 1:1-4:23.[2] A second return of the Jews was led by Ezra the Scribe and Nehemiah. They undertook a massive reconstruction and fortification of the city walls and the further development of the temple of the Lord, as recorded in the Book of Nehemiah. The establishment of thes second temple was ultimately enlarged and beautified by Herod the Great, 500 years later.[3]
The repatriation of the Jews, Ezra’s inspired leadership, the building of the second temple, the refortification of Jerusalem’s walls, and the establishment of the Knesset HaGedolah (Great Assembly), which was the supreme religious and judicial body of the Jewish people, marked the beginning of the Second Commonwealth (Second Temple Period). Within the confines of the Persian Empire, Judah was a nation centered in Jerusalem whose leadership was no longer under a king, but entrusted to the High Priest and the council of Elders.[4]
445 BCE: A Jewish official of the Persian court, Hehemiah, is sent to Jerusalem to rebuild its fortifications and supervise the community. Judah is separated from Samaria as a province of Persia. The territory from Hebron south to Egypt is governed by Geshem the Arabian.[5]
442 B.C.E.: Work reported in 2004 by geneticist Leah Peleg and her colleagues at Tel Hashomer Hospital in Israel (Karpatie et al., “Specific Mutations in the HEXA Gene”) identified a new mutation among Iraqi Jews and suggests that the disease we see today may actually have originated among post exilic Jews (about 442 B.C.E.).[6]
440-430 B.C.: Malachi, major prophet, Southern Israel.[7]
437 BCE: Despite repeated harassment by Sanballat, govetrnor of the Samarian province, and Tobiah, governor of the Transjoranian province, Nehemiah completes the Jerusalem wall.[8]
436-358 BCE: The idea that the Persian king ruled over the entire world was well recorded in biblical and postbiblical sources. In the book of Esther, which is situated in the Persian capital, we read at several points that Ahasuerus, king of Persia (commonly identified as Artaxerxes II, c. 436-358 BCE), ruled an empire made of “127 kingdoms from India unto Ethiopia [cush]” (1:1 8-9).[9]
433 BCE: When Nehemiah returns to Babylon, Jerusalem’s high priest Eliashib gives the Transjordanian governor, Tobiah, quarters in the temple.[10]
Between 433 and 430 B.C.
God’s love for his people. Malachi, the last Old Testament prophet, prophesied to the Jews in Jerusalem between 433 and 430 B.C. Malachi 1:1-4:6.[11]
433-410 BC: Joiada, son of Eliashib, ca. 433-410 BC {A son married a daughter of Sanballat the Horonite for which he was driven out of the Temple by Nehemiah}. Joiada
Joiada, (Heb. Yoyada, יוֹיָדָע), which means "Yahu knows," is a name found from the form "Jehoiada" in the Old Testament and used alternately in English versions [1].
"The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place"
—Nehemiah, 3:6, NIV
Joiada is the fourth high priest after the Babylonian Exile and his name is only found in the lists of Neh 12:10-11, 22 and in Neh 13:28. Most historians describe Joiada as the son of Eliashib, ca. 433-410 BCE. However, there are two existing problems with the chronologies. First, it is believed that Joiada may be the grandson of Eliashib. The word "son" may refer to a father-son relationship, but alternatively refers to a grandson or brother. However, it is suggested that (Ezra 2:43 & Neh 12:23) are related and may be referring to another Eliashib and Johanan because they were common names at that time. The second problem involves the time span of the list given because some believe the list Eliashib to Joiada to Jonathan to Jaddua was a time span of 150 years. It is also possible that not all of the names of the high priests are included.
The only information given about Joiada is that his son married the daughter of Sanballat the Horonite for which he was driven out of the Temple by Nehemiah.[2] This is important because the books of Ezra and Book of Nehemiah contain severe instructions against marrying foreign women. These foreign marriages led to tension between the Jewish governor and the high-priestly family. The son of Joiada was removed from the temple by Nehemiah and banished from Judah, however nothing suggests that Joiada's family received further punishment.
[12][13]
431 BCE: Nehemiah is reappointed to Jerusalem. Upon his arrival Nehemiah expels Tobiah and enforces observance of the Sabbath and the ban on intermarriage.[14]
430 B.C.: During the second year of the Peloponnesian War, Thucydides writes about a disease that is believed to have been the Plague (some scholars believe it was smallpox). He says that it began in Ethiopa and passed through Egypt and Libya before devastating Greece. A third of the population of Athens dies.[15]
430 BC–-9573-01-01427 BC: Greece:
-9570-01-01
Plague of Athens,
typhoid or typhus
[3][16]
Plague of Athens
430–427 BC
The Plague of Athens was a devastating epidemic which hit the city-state of Athens in ancient Greece during the second year of the Peloponnesian War (430 BC), when an Athenian victory still seemed within reach. It is believed to have entered Athens through Piraeus, the city’s port and sole source of food and supplies. The city-state of Sparta, and much of the eastern Mediterranean, was also struck by the disease. The plague returned twice more, in 429 BC and in the winter of 427/6 BC. Modern historians disagree on whether the plague was a critical factor in the loss of the war. However, it is generally agreed that the loss of this war may have paved the way for the success of the Macedonians and, ultimately, the Romans. The disease has traditionally been considered an outbreak of the bubonic plague in its many forms, but re-considerations of the reported symptoms and epidemiology have led scholars to advance alternative explanations. These include typhus, smallpox, measles, and toxic shock syndrome.[17]
428 BCE: The priest-scribe Ezra arrives in Judah, authorized by the Persian government to instruct all those professing to be Jews in the Laws of Moses and to exact observance of his interpretation of these Jewish laws.[18]
428 BCE: Ezra compels Jews to divorce their gentile wives and other wise to commit themselves to Mosaic law and support of the Temple.[19]
428 BCE: Ezra and Nehemiah assemble the Jews on the Festival of Sukkor (Booths) for reading and explicating the Torah of Moses (see Nehemiah 8).[20]
428 BCE: Ezra’s exegesis (midrash; see Ezrah 7:10) of the Torah may be seen as the beginning of classical Judaism, a religion that determines the will of God through textual interpretation rather than prophecy. Ezra will be viewed in rabbinic tradition as the prototypical rabbi.[21]
419 BCE: The Jews at Elephantine, at Aswan, Egypt, practice a distinctly unorthodox religion. While they sacrifice to YHWH at their own temple according to the ordinances of the Torah, they make offering to local pagan gods, too, and invoke their names in oaths.[22]
412 BCE: Elephantine Jews seek assistance to rebuild their temple from the Persian governor of Judea, Bagoas, and the sons of Sanballat, governor of Samaria, having failed to receive support from the Jerusalem high priest Yochanan. Their bid is approved, and the temple is reconstructed. To assuage the local pagan priests and the Jerusalem priests, however, the Jews are forbidden to make animal offerings.[23]
411 BCE: An anti-Jewish attack in Egypt incited by the priests of the local god Khnum destroys the temple at Elephantine.[24]
410 BCE: The first recorded incident of a major anti-Jewish action is the destruction of the Jewish temple in Elephantine, the Egyptian military colony in 410 BCE. [25]
410BCE: The Jerusalem high priest Yochanan has his ambitious brother Joshua killed, prompting the Persian governor Bagoas to repress Jewish activities.[26]
410-371 BC: Johanan, son of Joiada, ca. 410-371 BC.[27] Johanan (High Priest)
•Johanan (Hebrew יוֹחָנָן), son of Joiada, was the fifth Jewish high priest after the rebuilding of the temple in Jerusalem by the Jews who had returned from the Babylonian captivity. His reign is estimated to have been from c. 410-371 BCE; he was succeeded by his son Jaddua. The bible gives no details about his life. Johanan lived during the reigns of king Darius II of Persia and his son Artaxerxes II, whose empire included Judah as a province.
Murder in the Temple
Flavius Josephus records that Johanan's brother Jesus was promised the high priesthood by Bagoses, general of Artaxerxes. Jesus got in a quarrel with Johanan in the temple and Johanan killed him. Bagoses knew that Johanan had slain Jesus in the temple saying to him "Have you had the impudence to perpetrate murder in the temple."[1] Johanan was forbidden to enter the temple, but he entered anyway saying "Am not I purer than he that was slain in the temple?"[1] Bagoses had not seen such a savage crime and responded by commanding the Persians to destroy the temple and impose a tribute on the Jews. The rest of his tenure as high priest remains a mystery. His son Jaddua eventually took over the position when Johanan died, as briefly mentioned by Josephus.
Letter from Elephantine Papyri
Among the Elephantine Papyri, a collection of 5th century BCE Hebrew manuscripts from the Jewish community at Elephantine in Egypt, a letter was found in which Johanan is mentioned. The letter is dated "the 20th of Marshewan, year 17 of king Darius", which corresponds to 407 BCE.[2] It is addressed to Bagoas, the governor of Judah, and is a request for the rebuilding of a Jewish temple at Elephantine, which was destroyed by Egyptian pagans. The letter includes the following passage:
"(...) We have also sent a letter before now, when this evil was done to us, to our lord and to the high priest Johanan and his colleagues the priests in Jerusalem and to Ostanes the brother of Anani and the nobles of the Jews, Never a letter have they sent to us. (...)"
It has been suggested that the Anani that is referred to here might be the same as in 1 Chronicles 3:24.[2]
Name
There is dispute over the his actual name. Neh 12:11 lists him as Jonathan, while 12:22 mentions Joiada's successor as Johanan. Josephus also lists him as Johanan (John).[3]
According to the Anchor Bible Dictionary there is also a dispute regarding the genealogy of Johanan. Neh 12:10-11 lists Johanan as the grandson of Eliashib while Neh 12:23 identifies him as the son of Eliashib. “Although it is possible that Heb ben is to be translated as “grandson” in Neh 12:23; cf. NEB, JB)”
Part of the confusion is that names, in the original Hebrew, appear identical. There is yet to be extrabiblical proof that a man named Jonathan ever served as high priest. This has led many to believe that the biblical text has a copy mistake.[4][28]
408 BCE: Elephantine Jews seek assistance to rebuild their temple from the Persian governor of Judea, Bagoas, and the sons of Sanballat, governor of Samaria, having failed to receive support from the Jerusalem high priest Yochanan. Their bid is approved, and the temple is reconstructed. To assuage the local pagan priests and the Jerusalem priests, however, the Jews are forbidden to make animal offerings.[29]
400 BCE: Jews continue to live in the land of Israel far beyond the borders of Judea. They inhabit the coastal towns as well as the Transjordanian region of Tob, home of the aristrocratic Tobiad family. Some, like the legendary Tobit from the Galilean hills, make pilgrimage to the Jerusalem Temple.[30]
400 BCE: A history of the Jews from the beginning of humankind up to the leadership of Ezra is composed. This work, the biblical Book of Chronicles, emphasizes the continuity between the people and institutions of the restored Judean community and the Second Temple with those prior to the destruction of the First Temple. The founder of the legitimate royal house, King David, is accredited with establishing the entire Temple cult.
400E: Ezra HaSofer, Leader in the Babylonian exile, organized the return to the Second Temple.[31]
400 BCE: Aramaic, the lingua franca of the Persian Empire, increasingly serves as a spoken language of Judea. Hebrew is written in the square letters developed for Aramaic (recalled in Daniel 2:4).[32]
400 BCE: Collections of religious songs, many used in temple worship, are assembled by cultic personnel into what will become the biblical Book of Psalms. Traditionally ascribed to King David, the psalms appear to stem from various stages in Israel’s history. The Psalms include prayers and hallelujah hymns related to the temple serfvice. But many take the form of personal supplications expressing a profound faith that Good will deliver the pious from distress. [33]
400 BCE: The Hopewells, in about 400 BCE had mysterious effigy mounds extending throughout the region of the Ohio River Valley, perhaps most pronounced in present southern Ohio and southern Wisconsin. [34]
[35]
October 31, 1517
Martin Luther posted his famous 95 theses on the door of the castle church at Wittenberg on October 31, 1517. Precipitated by the papacy’s attempt to finance the building of St. Peter’s Basilica in Rome by the thologically dubious means of selling indulgences.[36] The Medici Pope, Leo X, had authorized John Tetzel, a traveling friar, to sell indulgences in Germany of finance the building of the largest, most ornate church in Christendom. The practice of selling indulgences allowed the Church not only to raise money for buildings cathedrals and hospitals, but also to finance crusades against the Muslims.[37] Copies of the 95 theses were quickly spread throughout Europe and unleashed a storm of controversy. [1][38] Even when Martin Luther broke away from the Catholic Church and at first reached out kindly to the Jews, his benevolence changed to venom when the Jews did not convert as he had anticipated. Luther wrote: “What shall we Christians do with this damned, rejected race of Jews? First , their synagogues should be set on fire…Secondly, their homes should likewise bge broken down and destroyed…Thirdly, they should be deprived of their prayer-books and Talmuds…etc., etc.” [2][39]
1519 Jews expelled from Ratisbon, Germany and Regensburg, Bavaria..[40]
1519: rasmus’ second edition Novum Testamentum (1519) served as a basis for Luther’s German New Testament (1522)[41]
1519: Martin Luther leads Protestant Reformation and challenges the doctrine of ‘Servitus Judaeorum’ “…to deal kindly with the Jews and to instruct them to come over to us”..[42]
October 31, 1753
Governor Robert Dinwiddie, of Virginia, sends a force led by George WASHINGTON TO DEMAND French withdrawal from the Ohio Territory.[43]
October 31, 1753: Washington and Gist did not take the Turkey Foot Road in 1753
The route of Washington‘s October 31, 1753 to January 16, 1754 journey to Fort Leboeuf is
shown on the map (Figures 0432, 0437) that accompanied the January 17, 1754 ―Journal to the Ohio‖ that George Washington wrote from his trip notes. The purpose of the trip is described in the 1760 edition of Smollett‘s ―Continuation of the Complete History of England…‖ as follows:
The French having in a manner commenced hostilities against the English, and actually
built forts on the territories of the British allies at Niagara, and on the lake Erie…in the
mean time the French fortified themselves at leisure, and continued to harass the traders
belonging to the British settlements. Repeated complaints of these encroachments and
depredations being represented to Mr. Dinwiddie, governor of Virginia, he, towards thelatter end of this very year, sent major Washington with a letter to the commanding
officer of a fort which the French had built on the Riviere au Beuf, which falls into the
Ohio, not far from the lake Erie. In this letter Mr. Dinwiddie expressed his surprize that
the French should build forts and make settlements on the river Ohio, in the western part
of the colony of Virginia, belonging to the crown of Great Britain. He complained of
these encroachments, as well as of the injuries done to the subjects of Great Britain, in
open violation of the law of nations, .and of the treaties actually subsisting between the
two crowns. He desired to know by whose authority and instructions his Britannic
majesty‘s territories had been invaded; and required him to depart in peace without
further prosecuting a plan, which must interrupt the harmony and good understanding
which his majesty was desirous to continue and cultivate with the most Christian king.[44]
The earliest written use of the phrase ―Turkey Foot‖ that we have encountered is on the maps
[45]
that accompanied George Washington‘s January 17, 1754 ―Journal to
the Ohio‖. Washington composed his journal from notes he took during a journey with
Christopher Gist to the French forts. The journey took place from October 31, 1753 to January
16, 1754. He went to deliver a message and to surveil the French forts.
October 31, 1770, . Went out a Hunting & met the Canoe at the Mouth of the big Kanhawa distant only 5 Miles makg. the whole distance from Fort Pitt accordg. to my Acct. 266 Miles.[46]
October 3lst, 1770:.—I sent the canoe down about five miles, to the junction of the two rivers, that ~5, tile Kenhawa with the Ohio, and set out upon a hunting party to view the land. We steered nearly east for about eight or nine miles, themi bore southwardly and westwardly, till we came to our camp at the confluence of the rivers. ‘The land from the rivers appeared but indifferent, rind very broken ; whether these ridges may not be those that divide the waters of the Ohio from the Kenhawa, is not certain, but I believe they are; if so, the lands may yet be good; if not, that which lies beyond tile river bottoms, is worth but little.[47]
October 31, 1785
October 31, 1785: Ann Crawford, the oldest daughter of Colonel William Crawford was born about 1743 in Virginia and spent her early life on the Crawford homestead in Frederick County. In 1759, at the approximate age of sixteen, she married James Connell, a son of James and Ann (Williams) Connell., who in 1740 had migrated to the Upper Shenandoah Valley from Maryland. James Connell, the younger, was born in 1742 and raised in the vicinity of Fredericksburg. James and Ann were attracted quite early to the Youghiogheny Valley in Pennsylvania, by her father and with their small family, soon joined the Crawford family at Stewarts Crossing. The journey was undoubtly made over Braddock’s Old Road, then the most accessible route into that region, which at that date, was a wilderness. The trip was supposedly made soon after Mr. Crawford brought the first of his family to their new homes. From the earliest land survey, of what later became Fayette County, Pennsylvania,it shows that Ann Connell held a Virginia Warrant, dated in 1676. This claim was not adjusted until October 31, 1785, more than a year after her death. [48]
October 31, 1850: Martin married Marie UNKNOWN about 1906 in ,,NE. Marie was born about 1864 in Alsace,Lorraine,Germany.
Martin next married Catharina Barbara FRITSCH on April 3, 1877 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace. Catharina was born on October 31, 1850.
Children from this marriage were:
M i. Johann Martin GUTLEBEN was born on May 25, 1879 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace and died in 1900 in ,,NE at age 21.
Anna Catharina GUTLEBEN was born on May 30, 1880 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace.
Anna married Ferdinand MEIERJURGEN on November 29, 1905 in NE. Ferdinand was born about 1880.[49]
Mon. October 31, 1864
Mustered for pay at 7 am[50] got a letter
From F. Hunter[51][52]
October 31, 1895
Oscar Goodlove was unloading a load of lumber last Tuesday, when his horses became frightened and ran down 4th street and around onto 5th, back on main to 4th street and around onto 5th, back on main to 4th again, and when they passed Jenkins livery barn Billy Keithley caught them by the bits and went with them when they went around the corner, running them into the hitching post by Tom’s blacksmith shop and stopping them without injury to either horses or wagon. It was very courageous of Billy’s part.[53]
1896: Svante Arrhenius calculates how rising carbon dioxide levels will raise global temperatures.[54]
1896: The pandemic in China and India is over.[55]
1896-1902: Indian Famine
Affecting the presidencies and provinces of British India, the Indian Famine was a six-year event that took place between 1896 and 1902. One of many famines to hit India throughout the years, this one was the worst, claiming an estimated 19 million lives.
[56]
October 31, 1897
October 31, 1897 – December 21, 1931
Wallace Harold Goodlove
•
Birth: Oct. 31, 1897
Death: Dec. 21, 1931
Burial:
Jordans Grove Cemetery
Central City
Linn County
Iowa, USA
Created by: Gail Wenhardt
Record added: Apr 04, 2011
Find A Grave Memorial# 67902349
Added by: Gail Wenhardt
Cemetery Photo
Added by: Jackie L. Wolfe
[57]
1898: In 1898, Theodore Herzl met Kaiser Wilhelm just outside Jerusalem’s Jaffa Gate. William Hechler, a Bible-believing Protestant and Christian Zionist, had a profound influence on Herzl, as he supported and motivated him to continue with his goal of establishing a Jewish State in Palestine. Hechler was motivated by his reading of the Bible prophets and his believe that the God of Israel was able to fulfill these prophecies for His people, Israel, in their ancient homeland.[58]
October 31, 1900: On board convoy 29 was Isaac Gottlieb born October 31, 1900, in Dzwatoszycs, Poland. [59]
The convoy contained 435 women and 565 men. The age is unknown for 130 women and 145 men. Among the 725 deportees whose age we know, 122 were children under 17 (71 girls and 51 boys). The largest age group among the men was the late thirties (157 in this group); among the women, the thirties (87 were between 31 and 40.)
This list is on onionskin. It was typed partly with blue carbon and partly with black, and is in very poor condition. It is divided into seven sublists.
1. Drancy—111 names. Among them were single people, including children, couples; and families.
2. Various camps==29 names. These were twenty four men, women, and children from Le Vernet and five from Gurs.
3. Belfort==9 names, all Dutch.
4. Unoccupied Zone—283 names. Family and first nbames were given, without any not of age or nationality. There were many families and many children.
5. Volunteers—32 names, without date of birth. Some had to have been children. The majority came from the camp of Rivesaltes.
6. Les Milles camp—488 names. One page with 16 names (number 524 to 540) is missing; 81 names are crossed out. The page covered letters SZ to WE. Many children were on this list.
7. Last minute departures—77 names from various camps in the south. Among them were families. Among these last minute departures there were undoubtedly mothers who fought to leave with their children from whom they had been separated.
On September 7, 1942, Ernst Heinrichsohn composed the telex (XXVb-155) which his superior officer Heinz Rothke signed. It announced to Eichmann, to the IOnspector of Concentration Camps, and to Auschwitz that convoy D 901/24, carrying 1,000 Jews, left the station at Le Bourget/Drancy at 8:55 AM under the supervision of Sergeant Kruger.
The convoy arrived in Auschwitz on September 9. Before arrival, an undetermined number of men were selected in Kosel (see Convoy 24). In Auschwitza itself, 59 men were selected and given numbers 63164 through 63222; 52 women were given numbers 19243 through 19294. The rest were immediately gassed.
The registry of the Ministry for War Veterns shows 12 survivors, all men. In Belgium we found nbames of 22 additional deportees, also all men, who returned to Belgium in 1945 without going first through France. Thus there were 34 survivors of record.[60]
October 31, 1907
Mr. and Mrs. William Goodlove attended the reception given for the minister of Prairie Chapel at his home in Marion, Saturday.[61]
October 31, 1917: The British War Cabinet accepted the Balfour Declaration.[62]
July 10, 1940 to October 31, 1940: The Battle of Britain.
October 31, 1942: On October 31 and November 2 (XXVc-192), Rothke (in Paris) asked Berlin for the green light on the departure of three convoys scheduled for November 4, 6, and 9. On November 4, Eichmann’s assistant, Gunther, agreed.
Convoy 40 was about equally divided between males and females, with 468 males, 514 females, and 18 undetermined. Almost half (415) were Poles. About 125 were Germans; 100 french; 60 Austrians; and 50 from Benelux. Two hundred children were among the deportees.
The list is divided into 11 sublists:
1. Drancy 1—485 people (plus seven more whose names appear on the list for Convoy 41, which is in fact a copy of the list for Convoy 40). In this group there were many Poles and Germans, and a few Romanians, Czechs, and Austrians.
2. Drancy—91 people, who had been living in Paris, Belfort, Angouleme, Nevers, and Rivesaltes. There were many Poles.
3. Angouleme—269 people. Some Jews were arrested at Mareuil, Salles, St. Michel e Riviera, Angouleme, Festalemps.
4. Chalons-sur-Marne—45 people, mainly Poles.
5. Camp of Voves—7 people, all French.
6. Besancon—35 people, mainly Dutch, with some Belgians and Poles.
7. Saint Quentin—6 people, almost all Poles.
8. Nevers—21 people, almost all Poles.
9. Caen—8 people, all Poles.
10. Nantes—25 people, Poles and some Romanians.
11. Evreus—6 people.
The routine telex (XXVc-192) covering the departure of the convoy of November 4 was singed by Rothke. It indicates that convoy D901/35 left the station at Le Bourgeyt/Drancy at 8:55 AM on November 4, with 1,000 Jews, toward “Auschwitz, under the direction of Stabsfeldwebel Brand.
When they arrioved in Auschjwiotz on November 6, 269 men were selected for work and received numbers 73219 through 73482. The size of the group selected suggests that there had been no selection in Kposel before the arrival in Auschwitz, as ther had been in previous convoys since August 26. Ninety two women received numbers 23625 through 23716. The remaing 639 people were immediately gassed.
There were only foure survivors, all men, in 1945, which further convfirms thaqt no men were selected at Kosel for workd camps. None of the 92 women selected survived.[63]
October 31, 1978: In Iran, further widespread strikes halted the flow of oil. The strikers, who demanded an end to martial law and the release of all political prisoners, brought to a standstill oil wells and natural gas plants. Troops opened fire on students outside the university, Vehicles were set on fire in the streets, and banks and government t buildings were attacked.[64]
--------------------------------------------------------------------------------
[1] http://thisdayinjewishhistory.blogspot.com/2012/10/this-day-october-31-in-jewish-history.html
[2] The One Year Chronology Bible, NIV, page 1247.
[3] Fascinating Facts about the Holy Land, Clarence H Wagner. Jr..
[4] Fascinating Facts about the Holy Land, Clarence H Wagner. Jr..
[5]
[6] Jacob’s Legacy, A Genetic View of Jewish History, by David B. Goldstein, page 106.
[7] Fascinating Facts about the Holy Land, by Clarence H. Wagner, Jr.
[8] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[9] The Ten Lost Tribes, A World History, by Zvi Ben-Dor Benite, page 66.
[10] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[11] The One Year Chronology Bible, NIV, page 1292,
[12] http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel
1. [13] ^ (Neh 13:28; Neh 3:6 KJV)[Full citation needed]
2. ^ (Neh 13:28)
•Williamson, H.G.M. 1977. The Historical Value of Josephus' Jewish Antiquities XI. 297-301. JTS 28:49-66.
•Vanderkam, James. From Joshua to Caiaphas. 53-54.
•Gottheil/Krauss, 2002. Jewishencyclopedia.com
[14] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[15] http://www.twoop.com/medicine/archives/2005/10/bubonic_plague.html
[16] ^ a b George C. Kohn (2008). Encyclopedia of plague and pestilence: from ancient times to the present. Infobase Publishing. ISBN 978-0-8160-6935-4. http://books.google.com/books?id=tzRwRmb09rgC. Retrieved 30 March 2011.
[17] http://listverse.com/2009/01/18/top-10-worst-plagues-in-history/
[18] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[19] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[20] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[21] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[22] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[23] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[24] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[25] The Changing Face of Antisemitism, by Walter Laqueur, page 40.
[26] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[27] http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel
[28] [edit] References
1. ^ a b Antiquities, Josephus
2. ^ a b Pritchard, James B. ed., Ancient Near Eastern Texts Relating to the Old Testament, Princeton University Press, third edition with supplement 1969, p. 492
3. ^ Antiquities 11:297-302,Josephus
4. ^ From Joshua To Caiaphas: High Priests after the Exile' 54-63, James Vander Kam
[29] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page
[30] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[31] www.cohen-levi.org
[32] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[33] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[34] That Dark and Bloody River by Allan W. Eckert, page xviii
[35] Chicago Botanical Garden, Photo by Jeff Goodlove
[36] Trial by Fire by Harold Rawlings, page 72.
[37] Trial by Fire by Harold Rawlings, page 72
[38] [1] Groller Encyclopedia of Knowledge, vol. 11, pg 405
[39] [2] Jewish Jewels, March 2008
[40] http://christianparty.net/jewsexpelled.htm
[41] Trial by Fire by Harold Rawlings, page 68
[42] www.wikipedia.org
[43] On This Day in America by John Wagman.
[44] In Search of Turkey Foot Road, pages 67-68.
[45] IN search of Turkey Foot Road, page 5.
[46] GW’s calculations on the distance from Fort Pitt to the mouth of the GreatKanawha at present-day Point Pleasant, W.Va., agree substantially with thoseof Capt. Harry Gordon, chief engineer of the Northern Department in NorthAmerica. In Gordon’s table of distances it is logged as 266¼ miles (Pownall,
Topographical Description, i66).
[47] George Washington Journal
[48] Index to Marriage Docket, Ohio County, Virginia (now West Virginia) Viol 1 Page 24, Year 1791 "John Connel to Mary Hedges"
[49] Descendents of Elias Gutleben, Alice Email, May 2010.
[50] October 31. Mustered At Martinsburg, West Virginia.
[51] Dr. Franklin C. Hunter, son of Milton Reader Hunter and Nancy Jane Goodlove, was born 1846 in Clark County Ohio. In the 1860 census he was in the Marion, Iowa Twp. He is Conrad Goodlove’s grandson.
[52] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[53] Winton Goodlove papers.
[54] http://www.beacon.org/client/pdfs/8577_chron.pdf
[55] http://www.twoop.com/medicine/archives/2005/10/bubonic_plague.html
[56] Linda Peterson Archives, June 12, 2011
[57] http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=Goodlove&GSbyrel=in&GSdyrel=in&GSob=n&GSsr=41&GRid=67902349&
[58] 365 Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[59] Memorial to the Jews Deported from France, 1942-1944. Page 251.
[60] Memorial to the Jews Deported from France, 1942-1944. Pages 251-252.
[61] Winton Goodlove papers.
[62] 365 Fascinating facts about the Holy Land, by Clarence H. Wagner Jr.
[63] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 328-328.
[64] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
Tuesday, October 30, 2012
This Day in Goodlove History, October 30
This Day in Goodlove History, October 30:
Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthdays: Lenora Mack, Forest C. Godlove, Oliver C. Godlove, Angeline C. Harrison Yates, John H. Kirkpatrick.
This Day...
October 30, 1270: Eighth Crusade comes to an ignominious end. The crusade started under the banner of France’s anti-Semitic King Louis IX. But he died of stomach ailment in August. Effective leadership devolved to Charles, King of Naples. The crusaders got no further than Tunis. The crusaders agreed to lift their siege of the Arab capital in exchange for commercial advantages. The crusaders went home having failed to accomplish any of their own noble aims. Considering the miseries that the Crusaders heaped on the Jews, they were just as glad to finally glad to see them come to an end after almost two centuries.[1]
October 30, 1340: At the Battle of Río Salado King Afonso IV of Portugal and King Alfonso XI of Castile defeated Muslim ruler Abu al-Hasan 'Ali of Marinid dynasty and Nasrid ruler Yusuf I. A Marinid victory would not have been a good thing for the Jews. In fact, Alfonso was greeted by crowds of cheering Jews when he returned to his capital. The victory was doubly important to the Jews of Spain and Portugal because the successors to both of these monarchs followed policies that were favorable to the Jewish people in their realms.[2]
October 30, 1682: Pope Innocent XI issued an edict by which all the money-lending activities carried out by the Roman Jews were to cease. However ultimately convinced that such a measure would cause much misery in destroying livelihoods, the enforcement of the edict was twice delayed.[3]
1683
The final contingent of Shawnees still in the Ohio country left there under war chief, Opeththa, in 1683 and journeyed to the Illinois River. Here they established themselves not far from present Starved Rock, where La Salle had the previous year erected Fort St. Louis. They had no trouble with him and his men but were not comfortable with his presence there. All too soon, with the Ohio River Valley slear of Shawnees, the Iroquois once again began to use the river as principal route for incursions against other tirbes and for bringing the spoils of their raids back to their own villages, theough in a more limited manner than before.[4]
1683
Major Lawrence Smith’s services were as follows: Colonel, 1683.[5]
1683 French Possessions in America, by King Louis XIV.[6]
1683: William Penn, an English Quaker, saw signs of the ancient Israelites in the Lenape Indians. “I am ready to believe them of the Jewish race, I mean of the stock of the Ten Tribes,” he wrote in 1683, citing a list of rituals with supposedly Jewish origins: “They agree in rites; they reckon by moons; they offer their first fruits; [and] they have a kind of Feast of Tabernacles.” There were so many Jews around, he said, that it was like being in the Jewish Quarter in London. [7]
October 30, 1735 Birthdate of John Adams, Founding Father and Second President of the United States. The correspondence of John Adams reflects the complexity with which Jews and Judaism were viewed in early national America. Most "enlightened" American Christians such as Adams saw Jews as an ancient people who, by enunciating monotheism, laid the groundwork for Christianity. He also saw them as individuals who deserved rights and protection under the law. Like many of his peers, Adams venerated ancient Jews and thought contemporary Jews worthy of respect, but found Judaism, the religion of the Jewish people, an anachronism and the Jewish people candidates for conversion to Christianity. In an 1808 letter criticizing the depiction of Jews by the French Enlightenment philosopher Voltaire, Adams expressed his respect for ancient Jewry. Adams wrote of Voltaire, "How is it possible [that he] should represent the Hebrews in such a contemptible light? They are the most glorious nation that ever inhabited this Earth. The Romans and their Empire were but a Bauble in comparison of the Jews. They have given religion to three quarters of the Globe and have influenced the affairs of Mankind more, and more happily, than any other Nation ancient or modern." Aware of Adams' benign view of Jews, American Jewish newspaper editor, politician, diplomat and playwright Mordecai Manuel Noah (1785-1851) maintained a correspondence with the former president. In 1818, Noah delivered a speech consecrating the new building erected by his own Congregation Shearith Israel, the Spanish and Portuguese Synagogue in New York. Noah's "Discourse," a copy of which resides in the archives of the American Jewish Historical Society, focused on the universal history of Jewish persecution at the hands of non-democratic governments and their peoples. An early Zionist, Noah believed that only when the Jewish people were reestablished in their own home, with self-governance, could they live free of oppression. Noah sent a copy of his "Discourse" to Adams. Adams responded encouragingly to Noah, although the former president was evasive regarding Jewish self-governance. Adams expressed to Noah his personal wish that "your Nation may be admitted to all Privileges of Citizens in every Country of the World." Adams continued, This Country has done much. I wish it may do more, and annul every narrow idea in Religion, Government and Commerce. … It has please the Providence of the 'first Cause,' the Universal Cause [phrases by which Adams' defined G-d], that Abraham should give Religion, not only to the Hebrews but to Christians and Mahomitans, the greatest Part of the Modern civilized World." For Adams, Jews had earned their rights by virtue of their historic contributions and by virtue of their citizenship, but he did not respond to the idea of a Jewish homeland. Remarkably, a year later, Adams made the first pro-Zionist declaration by an American head of state, active or retired. In 1819, Noah sent Adams a copy of his recently published travel book, Travels in England, France Spain and the Barbary States. In his letter acknowledging the gift, Adams praised Noah's tome as "a magazine of ancient and modern learning of judicious observations & ingenious reflections." Adams expressed regret that Noah had not extended his travels to "Syria, Judea and Jerusalem" as Adams would have attended "more to [his] remarks than to those of any traveller I have yet read." Adams continued, "Farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites . . . & marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it. For I really wish the Jews were again in Judea an independent nation." What was the source of Adams's Zionist sympathies? What moved him to make his extraordinary statement? A clue can be found in the next sentence of his letter: I believe [that] . . . once restored to an independent government & no longer persecuted they [the Jews] would soon wear away some of the asperities and peculiarities of their character & possibly in time become liberal Unitarian Christians for your Jeh-vah is our Jeh-vah & your G-d of Abraham Isaac and Jacob is our G-d. Alexis de Tocqueville observed, "The Americans combine notions of Christianity and of liberty so intimately in their minds, that it is impossible to conceive the one without the other." Adams was clearly confident that freedom would lead the Jewish people to enlightenment and that enlightenment would lead them to Christianity. For Adams, Jewish self-governance in the Holy Land was a step toward their elevation. Today, our understanding of democracy includes respect for diversity and support for the retention of one's religious faith.[8]
1736: The Glass Family Dr. William H. Foote, author of Sketches of Virginia, published in 1855, in its first pages, introduces his readers to the first settlers of the Shenandoah Valley, giving prominence to this Scotch-Irish family in this language: "Samuel Glass and Mary Gamble his wife, who came in their old age, from Ban Bridge, County Down, Ireland, and were among the early settlers, taking their abode on the Opecquon in 1736. His wife often spoke of "her two fair brothers that perished in the siege of Derry." Mr. Glass lived like a patriarch with his descendants. Devout in spirit, and of good report in religion, in the absence of the regular pastor, he visited the sick, to counsel and instruct and pray. His grandchildren used to relate in their old age, by way of contrast, circumstances showing the strict observance by families—Mr. Glass, in the midst of wild lands to be purchased at a low rate, thought sixteen hundred acres enough for himself and children."
The writer has been requested to write a sketch of this emigrant and his numerous family. The reader would be appalled at the outset, if he thought this request would be complied with. The scope of this volume can only embrace the foundation for sketches of the various lines emanating from the founder of Greenwood. To this task the writer will devote willingly his best efforts to unfold an intelligent tracing of every generation of this family from the emigrant down to the present date. This is all that can be done. This tracing can be regarded as reliable, taken as it is, from the only known genealogical chart of this family, kept by the Glass family of Frederick County for ages, and finally descending to one member of this family who kept in touch with the scattered tribe, and year after year added to each line the additions she gathered. This was the wife of the writer, who now holds it in sacred trust for his only child Annie Lyle Randolph. The knowledge of this chart caused numerous members of this family to make the request referred to. In sketches of Opeckon and other Presbyterian churches, found in this volume, the Glass family is necessarily mentioned. Ireland in the early part of the 18th Century, furnished many families renowned for their thrift and love of freedom, and a desire to try their fortunes beyond the narrow confines of their Emerald Isle. The Ulster people were the first to organize for emigration. Consulting Marmion's Maritime Ports of Ireland, we find that one hundred families sailed from Lough Foyle in 1718. They settled in New Hampshire. This colony became as famous in America as the Plymouth Colony. More distinguished men descended from this first Ulster emigration, than from the ilatter. In 1727, three thousand people sailed for the North American colonies from Belfast Lough. The following year seven ships took one thousand more; and in the next three years as many as fortytwo hundred. These emigrants were for the most part of Scotch origin. Their success in securing good "seatings" in the New World, induced many more to follow. We find that between the years 1720 and 1742, over three thousand emigrants annually left Ulster County alone. (Gordon's History of Ireland). The golden prospect in America was one reason for this. The oppressive land laws and the restrictions placed on all Irish industries, were the main causes, doubtless, for this desertion of the Island homes— Venturing the perilous voyage across the Atlantic in sail ships, with all the discomforts known to exist aboard the best of them, and requiring in many cases six months before they could land on American shores. It was during this great upheaval, that the subject of our sketch, severed every tie that bound him to his native land and, together with his sons and daughters and grandchildren, sought the Valley of the "Sherrandore." The writer has on his table "The Belfast Witness" bearing date March 10. 1877, which gives a comprehensive review of the periods mentioned, furnishing the names of many prominent families that left Ireland at that date. A clipping from the Belfast paper says: In 1736 a number of families emigrated from Benbridge and neighborhood, amongst them were members of the Glass, McDowell, Magill, Mulholland, Linn and other families. These people settled in the Shenandoah Valley on the banks of the Opeckon, Virginia" * * * This from the same paper: "Samuel Glass had six children: John, Eliza, Sarah, David, Robert and Joseph, all born at Benbridge." It is this Samuel Glass and his family that we now propose to trace after their arrival on the Opeckon. The family chart says: "Samuel Glass and his wife Mary Gamble, came from Ireland 1735, settled on the Opeckon 1736. They were advanced in life when they came, with children and grandchildren. He purchased 1,600 acres of land from Joyce Hite and Lord Fairfax, whose grants were divided by the Opeckon."
(1) John Glass mar. Miss Bicket in Ireland. He settled in Augusta County, Va. His children removed to Tenn.,-and did not keep up communication with the family—names unknown.
(2) Eliza Glass, mar. James Vance in Ireland. They had two children, Samuel and William. Samuel mar. Miss Rannells. William mar. twice, first wife Miss Gilkeson: Issue by this union reported: James Vance, mar. Catherine Heiskill. They had two sons, William and John Thomas. The three children of Wm. Vance and his wife Miss Colville: William married Margaret Myers;
six children by this union, Mary Catherine, Edwin, Susan E., Wm. Alexander, James Henry, and Sarah Emily. Elizabeth dau. of William Vance and Miss Colville, mar. Dr. Tilden, no children of this union reported. John Vance one of three children of William Vance and Miss Colville was married four times, 1st wife Emily McNeill, three children by this union, Mary, Sally, Cary, and Laura. 2nd wife Susan Myers, 3rd wife Eliza Hoge, 4th wife Catherine Williams.
(3) Sarah dau. of the emigrant, mar. Mr. Beckett, S children by this union, to-wit: Robert, Sarah, Mary, Elizabeth and Joseph.
(4) David, son of Samuel Glass, mar. Miss Fulton; his children removed to Ky.—names unknown.
(5) Robert, son of Samuel, was born in Ireland 1716. He mar. Elizabeth Fulton; from this union sprang many descendants. This branch comprised many families who were known in Frederick County for several generations. They reared 13 children. The 1st, Samuel, mar. Elizabeth Rutherford; 7 children by this union, towit: Samuel, Sarah, Benjamin, Robert, Thomas, Elizabeth and James. Thomas mar. Catherine Wood, grand dau. of James Wood the first Clerk of Frederick Co. Two children by this union, Ella, died unmarried; William Wood Glass; mar. twice; 1st wife Nannie Lucket, no issue; 2nd wife Nannie R. Campbell; children by this marriage Katherine R., Hattie, mar, W. B. Davis, Susan Louise, mar. Harry Strider. She and one child survive her husband. Other children of William Wood Glass: Thomas, William, Robert and Wood. This branch is more fully mentioned in the sketch of the James Wood family. Mary, 2nd child of Robert, mar. James David Vance, their children being James David, Robert Chambers, Mary and Martha Cornelia.
Elizabeth, 3d child of Robert, mar. John Cummings and removed to Illinois.
Sarah, 4th child of Robert and 5th Susan, not married.
Martha, 6th child of Robert, mar. Henry Sherrard. Their daughter Sarah mar. (first) Mr. Barbee and, (second,) Col. Sowers.
Ann 7th child of Robert, mar. (first) Wm. Vance, one child Mary; 2nd husband Robert Gray of Winchester, two sons by this union, to-wit: Wm. Hill and Joseph Gray; her granddaughter, dau. of Wm. Hill Gray, mar. Capt. Wm. N. McDonald.
Ruth, 8th child of Robert Glass, mar. Rev: James Vance, three sons by this union, to-wit: Robert, David and William.
Margaret, 9th child of Robert Glass, mar. Thomas White, three children: Robert, James and Sarah.
Robert David, 10th child of Robert Glass, mar.[9]
1736: In 1736, John Van Meter's son, Isaac, who has since moved to New Jersey, decided to explore western Virginia for himself. He traveled to present-day Moorefield and established his tomahawk rights to 400 acres of land. He then returned to his New Jersey home and upon his return the following year found James Coburn living on his land. After Isaac paid him some money to resolve the land dispute, James Coburn relocated to present-day Petersburg in Grant County.[10]
1736: The Haidamaks, paramilitary bands in Polish Ukraine, attack Jews.[11]
1736 – 1747
In 1736, Thomas Chew and his wife, Martha (Taylor), sold 200 acres of land on the east side of Wysell Run to Andrew2 Harrison. Five years later that tract was conveyed to Battaile3 Harrison. By 1747, Andrew2 Harrison had assembled a plantation of 1,800 acres, plus the adjoining 200 acres held by his son. [12]
October 30, 1754: Gist’s Plantation is destroyed
In a story that is well known, Washington began fortifications at Gist‘s Plantation, but then
retreated and built Fort Necessity, where he capitulated to a superior French Force. When the
French arrived at Gist‘s Plantation, they destroyed it. Gist applied for recompense for his loss,
which was recorded in the House of Burgesses on October 30, 1754 as follows:
A petition of Christopher Gist, was presented to the House and read, setting forth that he
had for some years past used his utmost endeavours to promote the settlement of His
Majesty‘s lands on the River Ohio, and had engaged a considerable number of families
to remove there from the adjoining provinces, which was prevented after the first of them
came there by a survey made by one William Russel, which included the land where the
first settlement was begun. That the petitioner, having settled there with his family, upon
the late incursions of the French His Majesty‘s forces, under the command of Colonel
Washington, encamped at the petitioner‘s plantation, and his Horses and Carriage being
employed in his Majesty‘s services, he was thereby prevented from removing the greatest
part of his effects, to the value of nearly two hundred pounds, which the French either
took away or destroyed, besides setting fire to all his houses, and fencing which had been
removed and used as a palisade for the security of His Majesty‘s forces, to a
considerable value; and praying that this House will be pleased to make him such
allowance for repairing his losses as they shall think fit; as he has been, and still shall
be, ready on all occasions to resign his life, and small fortune, in promoting the settlement of that part of His Majesty‘s Dominions, so necessary to the preservation and
interest of all his American plantations.[13]
October 30, 1768
The Wesley Chapel in New York becomes the first
Methodist Church in America.[14]
October 30, 1770: . Incampd Early just by the old Shawna Town distant from our last no more than 15 Miles.
Shawnee Town appears on Lewis Evans’s i 766 map of the middle colonies just north of the confluence of the Ohio and the Great Kanawha rivers.[15]
October 30th, 1770—We set out about fifty minutes past seven, the weather being windy and cloudy, after a night of rain. After about two miles, we came to the head of a bottom, in the shape of a horse-shoe, which I judge to be about six miles round; the beginning of the bottom appeared to be very good land, but the lower part did not seem so friendly. The upper part of the bottom we encamped on, was exceedingly good, bitt the lower part rather thin land, covered with beech. In it is some clear meadow land, and a pond or lake. ‘This bottom begimis just below the rapid at the point of the Great Bend. The river from this place narrows very considerably, and for five or six miles is scarcely more than one hundred and fifty or two hundred yards over. The water yesterday, except the rapid at the Great Bend, and some swift places about the islands, was quite dead, and as easily passed one way as the other; the land in general appeared level and good.
About ten miles below our enc3mpment, and a little lower down than the bottom described to lie in the slmape of a horse-shoe, comes in a small creek on the west side, and opposite to this on the east, begins a body of flat land, which the Indians tell us runs quite across the fork to the falls in the Kenhawa, and must at least be three days’ walk across ; if so, the flat land contained therein, must be very considerable. A mile or two below this, we landed, and after getting a little distance from the river, we came, without rising, to a pretty lively kind of land, grown up with hickory and oak of different kinds, intermingled with walnut. We also found many shallow ponds, the sides of which, abounding with grass, invited innumerable quantities of wild fowl, among which I saw a couple of birds[16] in size between a swat) amId a goose, and in color some what between the two, being darker than time young swan, and of a more sooty color. ‘The cry of these birds was as singular as the birds themselves ; I never heard any noise resembling it before. About five miles below this, we encamped in a bottom of good land, which holds tolerably flat and rich for some distance. [17]
October 30, 1777: There is a shortage of provisions and food which can be bought. The inhabitants bring us nothing and the rations are the worst imaginable. On their faces their malice and hatred toward us can be seen. We are not allowed to take the least thing here in the province nor to do anything to them. This only increases their evil the more and therefore we have to be more careful of the farmers than of the enemy soldiers…[18]
October 30, 1781
“Account of salt due the following persons for beef, flour, pork, etc., purchased by Colonel John Gibson’s orders for the use of the troops in the western department since the first of August, 1781, to the 20th of October,
following: Bushels. Pecks.
“To David Rankin, for three beef cattle. (Three bushels paid by
Gen. Irvine) 5 2
Edward Cook, for 16 hundred weight flour 4
Mr. Wells, for 1.000 weight flour 2 2
Col. Carman and Company, for 8 hundred do 2
Henry Spear, for 1,000 weight of do 2 2
“ Richard McMachan, balances for beef 2 2
Van Camp, for 4 hundred of flour 1
B. Cuykendall, for 2 hundred weight of do 2
“ Thomas Roberts, for one bullock 1 1
Mr. White, for one hundred weight of flour 1
Jacob Bausman, for 4 hundred pounds beef 2
Mr. Moore, for one bullock 1 3
Sam’l Sample, one bullock 2 2
Mr. Downing, for one bullock 2
“ Robert Lawdon, for 2 hundred weight flour 2
“I do certify that I have purchased, received and delivered the above quantity of beef and flour to John Irwin, D. C. Gen’l of Issues, and as my receipts are given to the different persons to be paid in salt; and as there is no continental salt here, I beg that Gen’l Irvine will use his influence, if possible, to obtain the quantity of salt, so as I may be able to pay off the debts according
to contract. SAM’L SAMPLE.
“I do certify that I received of Mr. Samuel Sample beef and flour to the full amount of the within account for the use of the continental troops.
“ForTPITT, October 30, 1781. GE0. WALLACE, A. C. I.”[19]
October 30, 1806
In 1806, on their way to the Falls of the Ohio and then Washington after the expedition, Lewis and Clark stopped in Vincennes; Lewis wrote from Vincennes on October 30 to Secretary of War Henry Dearborn.[20] The expedition explored lands of the Louisiana Purchase and the Pacific Northwest, 1803-1806.
1807
Cutlope, Francis: 1-1
1807 Lower District of Hampshire County-John Slane
Hampshire County, Virginia (WV) Personal Property Tax Lists 1800-1814 by Vicki Bidinger Horton =
(Is this “Francis Gottlob” on the 1807 Personal Property tax lists for Hampshire County? JG)
Eliza FOLEY, b. 1807
was one of early births in Clark Co.
A brief history of Moorefield Township where Conrad settled appeared in “The History of Clark County “Ref. 9.4). Reference is made herein to the Newlove’s in Harmony Township which is adjacent to Clark on the South. I find no link to Goodlove at this time. Simon Kenton and George Rogers Clark are the heroes of Clark County and MoorefieldTownship.
Conrad would have learned from Caty’s brother, Theophylus, of the great Indian-White Council held in 1807 at Springfield (Ref 9.5) which we discovered in an old newspaper article at the Springfield Library. Conrad would have remembered George Washington as he was just seven years old when Jefferson became second president in 1803.[21]
In 1807, two men named Bowyer and Morgan, brothers in law, had settled in the southwestern part of the county, and made a clearing. As the country was open, the Indians, in their hunting expeditions, built lodges near by, which Morgan one day burned. This exasperated the Indians, who sought revenge in shooting Bowyer, whom, by accident, they had mistaken for Morgan. The killing was done in sight of the wives of the two men, who, with their children, fled and hid in a thicket. Five Indians passed close by them and approached the body, and finding thay had shot the wrong man, passed on without carrying off any plunder or committing any depredations. It gave geat alarm to the country. Morgan left the country, and many returned to Kentucky. Henry Weaver, long an old resident of Urbana, then a mere lad, was among the few who refused to leave. A deputatuion from Urbana, among them Joseph Vance, went down to William Lemon’s to make note of matters and bury the body. They reported that the killing indicated a prvate grudge, and that there was no cause for general alarm. Mary Lemon rode to Urbgana on horseback behind Joseph Vance, as was the custom. In December of that year (1807), Joseph Vance and Mary Lemon were married.[22] Joseph(4), Joseph Coleville(3), David(2), Andrew(1).
The killing of Bowyer caused very general alarm, and brought in messages of peace from the Indians. A general meeting of the Indians was held at Springfield, and some of the chiefs stopped at Urbana to talk the matter over. Col. Ward and Simon Kenton were present. Ward exhibited great excitement in talk and manner, while Kenton, throughout, remained composed and silent.[23] His knowledge of the Indian character made him take this course and gave an effectiveness to his words when the time came for him to speak.[24]
1807
Springfield was Scene of Great Indian-White Council Held In 1807
Most import of the historical happening that have occurred in the confines of Springfield and one that may have averted an Indian war that would have blotted Springfield, from the map was the great council held in fall of 1807 on ground at the northwest intersection of Main and Spring st., now occupied by the Springfield Rug and Furniture Co.
Local historians have disputed over this council and there are different accounts of what transpired. It is agreed that Tecumseh and McPherson, the two Indian chiefs of the day met there with leaders in the western part of the state to discuss Indian outrages that had driven the settlers around Springfield into a state of terror, sent families flying southward to Kentucky while others had taken refuge in Springfield and stronger houses like the Foos Tavern and a building at the southeast corner of High and Main sts. Had been fortified as citadels
The cover page of the historical section of this issue depicts the scene of the council with Tecumseh disdainfully rejecting the pipe of Governor Edward Tiffin and using his own tomahawk pipe.
Simon Kenton, noted pioneer of the west, present at the council, wanted to kill Tecumseh, arguing that he would cause trouble in future, but his proposal was rejected, according to the Draper manuscripts.
The outrages referred to included killing of a man named Myers near Urbana, the threatening demeanor of an Indian who had called at the Elliott home west of Springfield, close to what was later the Peter Sintz farm. The Indian driven away from the farm, is supposed to have been the one whom a few days later, fired at Mrs. Elliott, the bullet passing through the front of her sunbonnet and grazing her throat.
All accounts agree that Tecumseh, McPherson, Roundhead, and other Indian chiefs led parties of warriors to the council and were met there by representatives of the whites that after three days, the Indians left, having satisfied the whites that as a people they were not responsible for the outrages.
Local historians differ as to the precise location of the council. The Daughters of the American Revolution have placed the tablet commemorative of the event on the Tuttle Bros. Store, which stood where the double log tavern of Griffith Foos then was.
Dr. John Ludlow in the Ludlow papers written in the 70’s, largely relied upon R.C. Woodward, an historian, who wrote in 1852 when the early settlers were still living, and is said y Albert Slager, curator of the Clark County Historical Society to have supplemented his story by talks with the father of Cooley McCord, great grandson of Simon Kenton, now resident in Springfield. Beers in county history follows Ludlow and places the council in the sugar grove across the street from the Foos Tavern. Old residents locate the sugar grove also on the slope the hill north of Main st.
Ludlow an Beers speak of General Benjamin Whiteman, Maj. Moore, Walter Smallwood, Captain Ward and Simon Kenton, John Daugherty, Dr. Richard Hunt and Griffith Foos as being at the council, but do not mention Governor Tiffin. The Ludlow and Beers accounts say Tecumseh threw away the pipe of Dr Hunt, and Hunt shrank back in consternation before Tecumseh’s fierce disgust at the dirty, cheap looking pipe.
Theophilos McKinnon, a resident of London in 1880 sent to the Piqua Battle a paper stating he came to Springfield in 1803 and that Gov. Tiffin had called the council, and when it was seen the Indians were armed, had asked that they remove their arms. Tecumseh refused to part with his tomahawk, which was later seen to be his pipe also. Then Hunt offered his pipe to Tiffin, who offered it to Tecumseh, with the result that Tecumseh hurled it over his shoulder into the bushes behind him with such a fierce ejaculation of disgust that Hunt retreated hurriedly.
It may have been at this juncture that Simon Kenton advised the killing of Tecumseh on the ground that he would later make trouble. Albert Slager has this information relative to Tecumseh in response to inquiries made of the Wisconsin Historical Society, which quotes the number of the Draper massacre.
McKinnons account upon which the presence of Tiffin is based was published in the Springfield Republic of August 12th 1880 and is a well written article. How the presence of Tiffin, the governor could have escaped mention in the other local historical accounts is a puzzle. It would have seemed to have been from the viewpoint of that day the outstanding feature of the council.
McKinnon’s account seems plausible since outrages would be reported to the governor, would cause him concern and he would e the natural party to call the council and the Indians would respond far more readily to a call from the governor than from a body of citizens. The fact that many of the Indians came from as far as Fort Wayne, show it was taken seriously. The governor having called the council and brought the chiefs that far could hardly disregard either the Indians orthe fears of the whites and his proper place would have been at the council as McKinnon says he was.
How the fact should have slipped the memory of the men who talked to Woodward and those who handed down traditions to Ludlow is a mystery. The latter dwell upon Hunt offering the pipe. Tecumseh seems to have filled the eyes of the assemblage to the exclusion of all else and if Tiffin was there no better measurement of the natural power of Tecumseh can be found than that he obscured Governor Tiffin who was among the most ( ) governors of the state.[25]
Sun. October 30, 1864
In camp all day looked at the town
Had inspection quite a nice day[26]
October 30, 1919: The members of the Union Township board of education in 1919-1920 consisted of Warren H. Winch (president), James Kehoe (secretary), James Jonhnson (treasurer), John McGinn (No.1, Harry B. Still ( No. 2), Thomas Wilson (No. 3), W. J. Kehoe (No. 4), Roy Dighton (No. 6), C. J. Edgar (No. 7, and John Bietze (No. 8). WTownship boardinch, Sill, Wilson, and Dighton were all leaders in the Buck Creek Brotherhood and enthusiastic supporters of consolidation, while James Kehoe, McGinn, W. J. Kehoe, and Edgar were Catholics and equally vociferous in their defense of the country school. Beitz, a member of the Buck Creek Church, was undecided but leaning in favor of consolidation at Buck Creek, provided his neighborhood, the Union No. 8 subdistrict, excluded. Johnson, too, supported the idea of consolidation but preferred that the eastern half of the No.l 6 subdistrict, including his farm , be excludedfrom a Buck Creek consolidated distreict so that it might one day be included in the Hopkinton district. According to Jonson, this area was close to Hopkinton than it weas to the Buck Creek Church and on those grounds whould be excluded. Numerically then, the Union Township board was as divided on the consolidation question in the fall of 1919 as it had been in the sporing of 1915. Only now, the division was deeper and sharply polarized along mutually reinforcing lines of religion. Except for the No. 5 subdistrict, there Winch and James Kehoe in effect were co directors, every director favoring consolidation was from a subdistrict in which Buck Creek Methodists were in the majority.Every director opposing it was a Catholic from a subdistrict in which Catholics were in the majority.[27]
October 30, 1941: Four thousand of the 4,500 Jews of Nesvizh are killed, and the remaining Jews are put into a ghetto.[28]
Late October 1941 A small article inside the New York Times based on unspecified “reliable sources,” drew on eyewitness accounts from Hungarian army officers who had returned to Hungary from Galicia. It included estimates of ten to fifteen thousand Jews killed in Galicia.[29]
October 30, 1978: Karim Sanjabi, leader of the opposition National Front Party, met in Paris with Ayatollah Ruholla Khomeini. The Ayatollah had told a French newspaper that he favored the replacement of the Shah by an Islamic Republic; Mr. Sanjabi was believed to prefer a reformed monarchical system. No statement was issued after the meeting.[30].
October 30, 1978: In Iran, workers at the Ahadan refinery went on strike.[31]
--------------------------------------------------------------------------------
[1] http://thisdayinjewishhistory.blogspot.com/
[2] http://thisdayinjewishhistory.blogspot.com/
[3] http://thisdayinjewishhistory.blogspot.com
[4] That Dark and Bloody River, by Allan W. Eckert, xx.
[5] Henning’s Statutes, vol. 3, p. 565. Torrence and Allied Families, Robert M. Torrence pg. 300
[6] http://christianparty.net/jewsexpelled.htm
[7] Abraham’s Children, Race, Identity, and the DNA of the Chosen People, by Jon Entine, page 144.
[8] http://thisdayinjewishhistory.blogspot.com/
[9] Shenandoah valley pioneers and their descendants: A history of Frederick ... By Thomas Kemp Cartmell
[10] http://www.polsci.wvu.edu/wv/Hardy/harhistory.html
[11] www.wikipedia.org
[12] [James Edward Harrison, A comment of the family of ANDREW HARRISON who died in ESSEX COUNTY, VIRGINIA in 1718 (Oklahoma City, Oklahoma: privately printed, no date), 52.] Chronological Listing of Events In the Lives of Andrew Harrison, Sr. of Essex County, Virginia, Andrew Harrison, Jr. of Essex and Orange Counties, Virginia, Lawrence Harrison, Sr. of Virginia and Pennsylvania Compiled from Secondary Sources Covering the time period of 1640 through 1772 by Daniel Robert Harrison, Milford, Ohio, November, 1998.
[13] In Search of Turkey Foot Road, pages 79-80.
[14] On This Day in America by John Wagman.
[15] George Washington Journal
[16] Birds. When the Europeans arrived in the New World, the absence of many specie of birds was compensated by the sight of others. They missed seeing and hearing sparrows, magpies, nightingales, larks, cuckoos, and others. The Indians hunted birds mostly during the migration periods of April, May, September, and October. Preferred birds included Canada geese and several ducks (wood, merganser, mallard, teal, etc.). Northwestern PA is a center for bird hunting with prime areas around Presqu’ isle, Pymatuning, and Conneaut.
http://www.thelittlelist.net/bactoblu.htm
[17] George Washington Journal.
[18] Lieutenant Feilitzsch, Enemy Views, Bruce Burgoyne pgs 231-232
[19] Washinton-Irvine Correspondence by Butterfield, page 219.
[20] From Saint Louis, Clark indicates to his brother that he and Lewis will be traveling together to Louisville "by the way of Vincennes." William Clark to Jonathan Clark, St. Louis. September 24, 1806, Dear Brother, Holmberg, ed. (New Haven, Conn., 2002), 115. (B00605)
A letter from Lewis to Henry Dearborn, October 30, 1806, from Vincennes, discusses Bill of Exchange number 113 to George Wallace, Jr., a merchant in Vincennes and a contractor for army rations. The original letter, mentioned in Donald Jackson's Letters of the Lewis and Clark Expedition with Related Documents, 1783-1854, p. 349. (B00608) is in the Montana Historical Society, Helena, Montana, Collection No. Sc40; photocopy of signed letter supplied to Indiana Historical Bureau by James Holmberg, Filson Historical Society. Lewis and Clark arrived at the Falls of the Ohio on, November 5, 1806., Dear Brother, Holmberg, ed., 117. (B00605)
[21] Gerol “Gary” GoodloveConrad and Caty, 2003
[22] History of Champaign County, Ohio, page 319.
[23] History of Champaign County, Ohio, page 319-320.
[24] History of Champaign County, Ohio, page 320.
[25] Ref 9.5 Conrad and Caty, Gary Goodlove 2003
[26] William Harrison Goodlove Civil War Diary.
[27] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 178.
[28] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1768.
[29] The Abandonment of the Jews, America and the Holocaust, 1941-1945 by David S. Wymen page 20.
[30] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
[31] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthdays: Lenora Mack, Forest C. Godlove, Oliver C. Godlove, Angeline C. Harrison Yates, John H. Kirkpatrick.
This Day...
October 30, 1270: Eighth Crusade comes to an ignominious end. The crusade started under the banner of France’s anti-Semitic King Louis IX. But he died of stomach ailment in August. Effective leadership devolved to Charles, King of Naples. The crusaders got no further than Tunis. The crusaders agreed to lift their siege of the Arab capital in exchange for commercial advantages. The crusaders went home having failed to accomplish any of their own noble aims. Considering the miseries that the Crusaders heaped on the Jews, they were just as glad to finally glad to see them come to an end after almost two centuries.[1]
October 30, 1340: At the Battle of Río Salado King Afonso IV of Portugal and King Alfonso XI of Castile defeated Muslim ruler Abu al-Hasan 'Ali of Marinid dynasty and Nasrid ruler Yusuf I. A Marinid victory would not have been a good thing for the Jews. In fact, Alfonso was greeted by crowds of cheering Jews when he returned to his capital. The victory was doubly important to the Jews of Spain and Portugal because the successors to both of these monarchs followed policies that were favorable to the Jewish people in their realms.[2]
October 30, 1682: Pope Innocent XI issued an edict by which all the money-lending activities carried out by the Roman Jews were to cease. However ultimately convinced that such a measure would cause much misery in destroying livelihoods, the enforcement of the edict was twice delayed.[3]
1683
The final contingent of Shawnees still in the Ohio country left there under war chief, Opeththa, in 1683 and journeyed to the Illinois River. Here they established themselves not far from present Starved Rock, where La Salle had the previous year erected Fort St. Louis. They had no trouble with him and his men but were not comfortable with his presence there. All too soon, with the Ohio River Valley slear of Shawnees, the Iroquois once again began to use the river as principal route for incursions against other tirbes and for bringing the spoils of their raids back to their own villages, theough in a more limited manner than before.[4]
1683
Major Lawrence Smith’s services were as follows: Colonel, 1683.[5]
1683 French Possessions in America, by King Louis XIV.[6]
1683: William Penn, an English Quaker, saw signs of the ancient Israelites in the Lenape Indians. “I am ready to believe them of the Jewish race, I mean of the stock of the Ten Tribes,” he wrote in 1683, citing a list of rituals with supposedly Jewish origins: “They agree in rites; they reckon by moons; they offer their first fruits; [and] they have a kind of Feast of Tabernacles.” There were so many Jews around, he said, that it was like being in the Jewish Quarter in London. [7]
October 30, 1735 Birthdate of John Adams, Founding Father and Second President of the United States. The correspondence of John Adams reflects the complexity with which Jews and Judaism were viewed in early national America. Most "enlightened" American Christians such as Adams saw Jews as an ancient people who, by enunciating monotheism, laid the groundwork for Christianity. He also saw them as individuals who deserved rights and protection under the law. Like many of his peers, Adams venerated ancient Jews and thought contemporary Jews worthy of respect, but found Judaism, the religion of the Jewish people, an anachronism and the Jewish people candidates for conversion to Christianity. In an 1808 letter criticizing the depiction of Jews by the French Enlightenment philosopher Voltaire, Adams expressed his respect for ancient Jewry. Adams wrote of Voltaire, "How is it possible [that he] should represent the Hebrews in such a contemptible light? They are the most glorious nation that ever inhabited this Earth. The Romans and their Empire were but a Bauble in comparison of the Jews. They have given religion to three quarters of the Globe and have influenced the affairs of Mankind more, and more happily, than any other Nation ancient or modern." Aware of Adams' benign view of Jews, American Jewish newspaper editor, politician, diplomat and playwright Mordecai Manuel Noah (1785-1851) maintained a correspondence with the former president. In 1818, Noah delivered a speech consecrating the new building erected by his own Congregation Shearith Israel, the Spanish and Portuguese Synagogue in New York. Noah's "Discourse," a copy of which resides in the archives of the American Jewish Historical Society, focused on the universal history of Jewish persecution at the hands of non-democratic governments and their peoples. An early Zionist, Noah believed that only when the Jewish people were reestablished in their own home, with self-governance, could they live free of oppression. Noah sent a copy of his "Discourse" to Adams. Adams responded encouragingly to Noah, although the former president was evasive regarding Jewish self-governance. Adams expressed to Noah his personal wish that "your Nation may be admitted to all Privileges of Citizens in every Country of the World." Adams continued, This Country has done much. I wish it may do more, and annul every narrow idea in Religion, Government and Commerce. … It has please the Providence of the 'first Cause,' the Universal Cause [phrases by which Adams' defined G-d], that Abraham should give Religion, not only to the Hebrews but to Christians and Mahomitans, the greatest Part of the Modern civilized World." For Adams, Jews had earned their rights by virtue of their historic contributions and by virtue of their citizenship, but he did not respond to the idea of a Jewish homeland. Remarkably, a year later, Adams made the first pro-Zionist declaration by an American head of state, active or retired. In 1819, Noah sent Adams a copy of his recently published travel book, Travels in England, France Spain and the Barbary States. In his letter acknowledging the gift, Adams praised Noah's tome as "a magazine of ancient and modern learning of judicious observations & ingenious reflections." Adams expressed regret that Noah had not extended his travels to "Syria, Judea and Jerusalem" as Adams would have attended "more to [his] remarks than to those of any traveller I have yet read." Adams continued, "Farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites . . . & marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it. For I really wish the Jews were again in Judea an independent nation." What was the source of Adams's Zionist sympathies? What moved him to make his extraordinary statement? A clue can be found in the next sentence of his letter: I believe [that] . . . once restored to an independent government & no longer persecuted they [the Jews] would soon wear away some of the asperities and peculiarities of their character & possibly in time become liberal Unitarian Christians for your Jeh-vah is our Jeh-vah & your G-d of Abraham Isaac and Jacob is our G-d. Alexis de Tocqueville observed, "The Americans combine notions of Christianity and of liberty so intimately in their minds, that it is impossible to conceive the one without the other." Adams was clearly confident that freedom would lead the Jewish people to enlightenment and that enlightenment would lead them to Christianity. For Adams, Jewish self-governance in the Holy Land was a step toward their elevation. Today, our understanding of democracy includes respect for diversity and support for the retention of one's religious faith.[8]
1736: The Glass Family Dr. William H. Foote, author of Sketches of Virginia, published in 1855, in its first pages, introduces his readers to the first settlers of the Shenandoah Valley, giving prominence to this Scotch-Irish family in this language: "Samuel Glass and Mary Gamble his wife, who came in their old age, from Ban Bridge, County Down, Ireland, and were among the early settlers, taking their abode on the Opecquon in 1736. His wife often spoke of "her two fair brothers that perished in the siege of Derry." Mr. Glass lived like a patriarch with his descendants. Devout in spirit, and of good report in religion, in the absence of the regular pastor, he visited the sick, to counsel and instruct and pray. His grandchildren used to relate in their old age, by way of contrast, circumstances showing the strict observance by families—Mr. Glass, in the midst of wild lands to be purchased at a low rate, thought sixteen hundred acres enough for himself and children."
The writer has been requested to write a sketch of this emigrant and his numerous family. The reader would be appalled at the outset, if he thought this request would be complied with. The scope of this volume can only embrace the foundation for sketches of the various lines emanating from the founder of Greenwood. To this task the writer will devote willingly his best efforts to unfold an intelligent tracing of every generation of this family from the emigrant down to the present date. This is all that can be done. This tracing can be regarded as reliable, taken as it is, from the only known genealogical chart of this family, kept by the Glass family of Frederick County for ages, and finally descending to one member of this family who kept in touch with the scattered tribe, and year after year added to each line the additions she gathered. This was the wife of the writer, who now holds it in sacred trust for his only child Annie Lyle Randolph. The knowledge of this chart caused numerous members of this family to make the request referred to. In sketches of Opeckon and other Presbyterian churches, found in this volume, the Glass family is necessarily mentioned. Ireland in the early part of the 18th Century, furnished many families renowned for their thrift and love of freedom, and a desire to try their fortunes beyond the narrow confines of their Emerald Isle. The Ulster people were the first to organize for emigration. Consulting Marmion's Maritime Ports of Ireland, we find that one hundred families sailed from Lough Foyle in 1718. They settled in New Hampshire. This colony became as famous in America as the Plymouth Colony. More distinguished men descended from this first Ulster emigration, than from the ilatter. In 1727, three thousand people sailed for the North American colonies from Belfast Lough. The following year seven ships took one thousand more; and in the next three years as many as fortytwo hundred. These emigrants were for the most part of Scotch origin. Their success in securing good "seatings" in the New World, induced many more to follow. We find that between the years 1720 and 1742, over three thousand emigrants annually left Ulster County alone. (Gordon's History of Ireland). The golden prospect in America was one reason for this. The oppressive land laws and the restrictions placed on all Irish industries, were the main causes, doubtless, for this desertion of the Island homes— Venturing the perilous voyage across the Atlantic in sail ships, with all the discomforts known to exist aboard the best of them, and requiring in many cases six months before they could land on American shores. It was during this great upheaval, that the subject of our sketch, severed every tie that bound him to his native land and, together with his sons and daughters and grandchildren, sought the Valley of the "Sherrandore." The writer has on his table "The Belfast Witness" bearing date March 10. 1877, which gives a comprehensive review of the periods mentioned, furnishing the names of many prominent families that left Ireland at that date. A clipping from the Belfast paper says: In 1736 a number of families emigrated from Benbridge and neighborhood, amongst them were members of the Glass, McDowell, Magill, Mulholland, Linn and other families. These people settled in the Shenandoah Valley on the banks of the Opeckon, Virginia" * * * This from the same paper: "Samuel Glass had six children: John, Eliza, Sarah, David, Robert and Joseph, all born at Benbridge." It is this Samuel Glass and his family that we now propose to trace after their arrival on the Opeckon. The family chart says: "Samuel Glass and his wife Mary Gamble, came from Ireland 1735, settled on the Opeckon 1736. They were advanced in life when they came, with children and grandchildren. He purchased 1,600 acres of land from Joyce Hite and Lord Fairfax, whose grants were divided by the Opeckon."
(1) John Glass mar. Miss Bicket in Ireland. He settled in Augusta County, Va. His children removed to Tenn.,-and did not keep up communication with the family—names unknown.
(2) Eliza Glass, mar. James Vance in Ireland. They had two children, Samuel and William. Samuel mar. Miss Rannells. William mar. twice, first wife Miss Gilkeson: Issue by this union reported: James Vance, mar. Catherine Heiskill. They had two sons, William and John Thomas. The three children of Wm. Vance and his wife Miss Colville: William married Margaret Myers;
six children by this union, Mary Catherine, Edwin, Susan E., Wm. Alexander, James Henry, and Sarah Emily. Elizabeth dau. of William Vance and Miss Colville, mar. Dr. Tilden, no children of this union reported. John Vance one of three children of William Vance and Miss Colville was married four times, 1st wife Emily McNeill, three children by this union, Mary, Sally, Cary, and Laura. 2nd wife Susan Myers, 3rd wife Eliza Hoge, 4th wife Catherine Williams.
(3) Sarah dau. of the emigrant, mar. Mr. Beckett, S children by this union, to-wit: Robert, Sarah, Mary, Elizabeth and Joseph.
(4) David, son of Samuel Glass, mar. Miss Fulton; his children removed to Ky.—names unknown.
(5) Robert, son of Samuel, was born in Ireland 1716. He mar. Elizabeth Fulton; from this union sprang many descendants. This branch comprised many families who were known in Frederick County for several generations. They reared 13 children. The 1st, Samuel, mar. Elizabeth Rutherford; 7 children by this union, towit: Samuel, Sarah, Benjamin, Robert, Thomas, Elizabeth and James. Thomas mar. Catherine Wood, grand dau. of James Wood the first Clerk of Frederick Co. Two children by this union, Ella, died unmarried; William Wood Glass; mar. twice; 1st wife Nannie Lucket, no issue; 2nd wife Nannie R. Campbell; children by this marriage Katherine R., Hattie, mar, W. B. Davis, Susan Louise, mar. Harry Strider. She and one child survive her husband. Other children of William Wood Glass: Thomas, William, Robert and Wood. This branch is more fully mentioned in the sketch of the James Wood family. Mary, 2nd child of Robert, mar. James David Vance, their children being James David, Robert Chambers, Mary and Martha Cornelia.
Elizabeth, 3d child of Robert, mar. John Cummings and removed to Illinois.
Sarah, 4th child of Robert and 5th Susan, not married.
Martha, 6th child of Robert, mar. Henry Sherrard. Their daughter Sarah mar. (first) Mr. Barbee and, (second,) Col. Sowers.
Ann 7th child of Robert, mar. (first) Wm. Vance, one child Mary; 2nd husband Robert Gray of Winchester, two sons by this union, to-wit: Wm. Hill and Joseph Gray; her granddaughter, dau. of Wm. Hill Gray, mar. Capt. Wm. N. McDonald.
Ruth, 8th child of Robert Glass, mar. Rev: James Vance, three sons by this union, to-wit: Robert, David and William.
Margaret, 9th child of Robert Glass, mar. Thomas White, three children: Robert, James and Sarah.
Robert David, 10th child of Robert Glass, mar.[9]
1736: In 1736, John Van Meter's son, Isaac, who has since moved to New Jersey, decided to explore western Virginia for himself. He traveled to present-day Moorefield and established his tomahawk rights to 400 acres of land. He then returned to his New Jersey home and upon his return the following year found James Coburn living on his land. After Isaac paid him some money to resolve the land dispute, James Coburn relocated to present-day Petersburg in Grant County.[10]
1736: The Haidamaks, paramilitary bands in Polish Ukraine, attack Jews.[11]
1736 – 1747
In 1736, Thomas Chew and his wife, Martha (Taylor), sold 200 acres of land on the east side of Wysell Run to Andrew2 Harrison. Five years later that tract was conveyed to Battaile3 Harrison. By 1747, Andrew2 Harrison had assembled a plantation of 1,800 acres, plus the adjoining 200 acres held by his son. [12]
October 30, 1754: Gist’s Plantation is destroyed
In a story that is well known, Washington began fortifications at Gist‘s Plantation, but then
retreated and built Fort Necessity, where he capitulated to a superior French Force. When the
French arrived at Gist‘s Plantation, they destroyed it. Gist applied for recompense for his loss,
which was recorded in the House of Burgesses on October 30, 1754 as follows:
A petition of Christopher Gist, was presented to the House and read, setting forth that he
had for some years past used his utmost endeavours to promote the settlement of His
Majesty‘s lands on the River Ohio, and had engaged a considerable number of families
to remove there from the adjoining provinces, which was prevented after the first of them
came there by a survey made by one William Russel, which included the land where the
first settlement was begun. That the petitioner, having settled there with his family, upon
the late incursions of the French His Majesty‘s forces, under the command of Colonel
Washington, encamped at the petitioner‘s plantation, and his Horses and Carriage being
employed in his Majesty‘s services, he was thereby prevented from removing the greatest
part of his effects, to the value of nearly two hundred pounds, which the French either
took away or destroyed, besides setting fire to all his houses, and fencing which had been
removed and used as a palisade for the security of His Majesty‘s forces, to a
considerable value; and praying that this House will be pleased to make him such
allowance for repairing his losses as they shall think fit; as he has been, and still shall
be, ready on all occasions to resign his life, and small fortune, in promoting the settlement of that part of His Majesty‘s Dominions, so necessary to the preservation and
interest of all his American plantations.[13]
October 30, 1768
The Wesley Chapel in New York becomes the first
Methodist Church in America.[14]
October 30, 1770: . Incampd Early just by the old Shawna Town distant from our last no more than 15 Miles.
Shawnee Town appears on Lewis Evans’s i 766 map of the middle colonies just north of the confluence of the Ohio and the Great Kanawha rivers.[15]
October 30th, 1770—We set out about fifty minutes past seven, the weather being windy and cloudy, after a night of rain. After about two miles, we came to the head of a bottom, in the shape of a horse-shoe, which I judge to be about six miles round; the beginning of the bottom appeared to be very good land, but the lower part did not seem so friendly. The upper part of the bottom we encamped on, was exceedingly good, bitt the lower part rather thin land, covered with beech. In it is some clear meadow land, and a pond or lake. ‘This bottom begimis just below the rapid at the point of the Great Bend. The river from this place narrows very considerably, and for five or six miles is scarcely more than one hundred and fifty or two hundred yards over. The water yesterday, except the rapid at the Great Bend, and some swift places about the islands, was quite dead, and as easily passed one way as the other; the land in general appeared level and good.
About ten miles below our enc3mpment, and a little lower down than the bottom described to lie in the slmape of a horse-shoe, comes in a small creek on the west side, and opposite to this on the east, begins a body of flat land, which the Indians tell us runs quite across the fork to the falls in the Kenhawa, and must at least be three days’ walk across ; if so, the flat land contained therein, must be very considerable. A mile or two below this, we landed, and after getting a little distance from the river, we came, without rising, to a pretty lively kind of land, grown up with hickory and oak of different kinds, intermingled with walnut. We also found many shallow ponds, the sides of which, abounding with grass, invited innumerable quantities of wild fowl, among which I saw a couple of birds[16] in size between a swat) amId a goose, and in color some what between the two, being darker than time young swan, and of a more sooty color. ‘The cry of these birds was as singular as the birds themselves ; I never heard any noise resembling it before. About five miles below this, we encamped in a bottom of good land, which holds tolerably flat and rich for some distance. [17]
October 30, 1777: There is a shortage of provisions and food which can be bought. The inhabitants bring us nothing and the rations are the worst imaginable. On their faces their malice and hatred toward us can be seen. We are not allowed to take the least thing here in the province nor to do anything to them. This only increases their evil the more and therefore we have to be more careful of the farmers than of the enemy soldiers…[18]
October 30, 1781
“Account of salt due the following persons for beef, flour, pork, etc., purchased by Colonel John Gibson’s orders for the use of the troops in the western department since the first of August, 1781, to the 20th of October,
following: Bushels. Pecks.
“To David Rankin, for three beef cattle. (Three bushels paid by
Gen. Irvine) 5 2
Edward Cook, for 16 hundred weight flour 4
Mr. Wells, for 1.000 weight flour 2 2
Col. Carman and Company, for 8 hundred do 2
Henry Spear, for 1,000 weight of do 2 2
“ Richard McMachan, balances for beef 2 2
Van Camp, for 4 hundred of flour 1
B. Cuykendall, for 2 hundred weight of do 2
“ Thomas Roberts, for one bullock 1 1
Mr. White, for one hundred weight of flour 1
Jacob Bausman, for 4 hundred pounds beef 2
Mr. Moore, for one bullock 1 3
Sam’l Sample, one bullock 2 2
Mr. Downing, for one bullock 2
“ Robert Lawdon, for 2 hundred weight flour 2
“I do certify that I have purchased, received and delivered the above quantity of beef and flour to John Irwin, D. C. Gen’l of Issues, and as my receipts are given to the different persons to be paid in salt; and as there is no continental salt here, I beg that Gen’l Irvine will use his influence, if possible, to obtain the quantity of salt, so as I may be able to pay off the debts according
to contract. SAM’L SAMPLE.
“I do certify that I received of Mr. Samuel Sample beef and flour to the full amount of the within account for the use of the continental troops.
“ForTPITT, October 30, 1781. GE0. WALLACE, A. C. I.”[19]
October 30, 1806
In 1806, on their way to the Falls of the Ohio and then Washington after the expedition, Lewis and Clark stopped in Vincennes; Lewis wrote from Vincennes on October 30 to Secretary of War Henry Dearborn.[20] The expedition explored lands of the Louisiana Purchase and the Pacific Northwest, 1803-1806.
1807
Cutlope, Francis: 1-1
1807 Lower District of Hampshire County-John Slane
Hampshire County, Virginia (WV) Personal Property Tax Lists 1800-1814 by Vicki Bidinger Horton =
(Is this “Francis Gottlob” on the 1807 Personal Property tax lists for Hampshire County? JG)
Eliza FOLEY, b. 1807
was one of early births in Clark Co.
A brief history of Moorefield Township where Conrad settled appeared in “The History of Clark County “Ref. 9.4). Reference is made herein to the Newlove’s in Harmony Township which is adjacent to Clark on the South. I find no link to Goodlove at this time. Simon Kenton and George Rogers Clark are the heroes of Clark County and MoorefieldTownship.
Conrad would have learned from Caty’s brother, Theophylus, of the great Indian-White Council held in 1807 at Springfield (Ref 9.5) which we discovered in an old newspaper article at the Springfield Library. Conrad would have remembered George Washington as he was just seven years old when Jefferson became second president in 1803.[21]
In 1807, two men named Bowyer and Morgan, brothers in law, had settled in the southwestern part of the county, and made a clearing. As the country was open, the Indians, in their hunting expeditions, built lodges near by, which Morgan one day burned. This exasperated the Indians, who sought revenge in shooting Bowyer, whom, by accident, they had mistaken for Morgan. The killing was done in sight of the wives of the two men, who, with their children, fled and hid in a thicket. Five Indians passed close by them and approached the body, and finding thay had shot the wrong man, passed on without carrying off any plunder or committing any depredations. It gave geat alarm to the country. Morgan left the country, and many returned to Kentucky. Henry Weaver, long an old resident of Urbana, then a mere lad, was among the few who refused to leave. A deputatuion from Urbana, among them Joseph Vance, went down to William Lemon’s to make note of matters and bury the body. They reported that the killing indicated a prvate grudge, and that there was no cause for general alarm. Mary Lemon rode to Urbgana on horseback behind Joseph Vance, as was the custom. In December of that year (1807), Joseph Vance and Mary Lemon were married.[22] Joseph(4), Joseph Coleville(3), David(2), Andrew(1).
The killing of Bowyer caused very general alarm, and brought in messages of peace from the Indians. A general meeting of the Indians was held at Springfield, and some of the chiefs stopped at Urbana to talk the matter over. Col. Ward and Simon Kenton were present. Ward exhibited great excitement in talk and manner, while Kenton, throughout, remained composed and silent.[23] His knowledge of the Indian character made him take this course and gave an effectiveness to his words when the time came for him to speak.[24]
1807
Springfield was Scene of Great Indian-White Council Held In 1807
Most import of the historical happening that have occurred in the confines of Springfield and one that may have averted an Indian war that would have blotted Springfield, from the map was the great council held in fall of 1807 on ground at the northwest intersection of Main and Spring st., now occupied by the Springfield Rug and Furniture Co.
Local historians have disputed over this council and there are different accounts of what transpired. It is agreed that Tecumseh and McPherson, the two Indian chiefs of the day met there with leaders in the western part of the state to discuss Indian outrages that had driven the settlers around Springfield into a state of terror, sent families flying southward to Kentucky while others had taken refuge in Springfield and stronger houses like the Foos Tavern and a building at the southeast corner of High and Main sts. Had been fortified as citadels
The cover page of the historical section of this issue depicts the scene of the council with Tecumseh disdainfully rejecting the pipe of Governor Edward Tiffin and using his own tomahawk pipe.
Simon Kenton, noted pioneer of the west, present at the council, wanted to kill Tecumseh, arguing that he would cause trouble in future, but his proposal was rejected, according to the Draper manuscripts.
The outrages referred to included killing of a man named Myers near Urbana, the threatening demeanor of an Indian who had called at the Elliott home west of Springfield, close to what was later the Peter Sintz farm. The Indian driven away from the farm, is supposed to have been the one whom a few days later, fired at Mrs. Elliott, the bullet passing through the front of her sunbonnet and grazing her throat.
All accounts agree that Tecumseh, McPherson, Roundhead, and other Indian chiefs led parties of warriors to the council and were met there by representatives of the whites that after three days, the Indians left, having satisfied the whites that as a people they were not responsible for the outrages.
Local historians differ as to the precise location of the council. The Daughters of the American Revolution have placed the tablet commemorative of the event on the Tuttle Bros. Store, which stood where the double log tavern of Griffith Foos then was.
Dr. John Ludlow in the Ludlow papers written in the 70’s, largely relied upon R.C. Woodward, an historian, who wrote in 1852 when the early settlers were still living, and is said y Albert Slager, curator of the Clark County Historical Society to have supplemented his story by talks with the father of Cooley McCord, great grandson of Simon Kenton, now resident in Springfield. Beers in county history follows Ludlow and places the council in the sugar grove across the street from the Foos Tavern. Old residents locate the sugar grove also on the slope the hill north of Main st.
Ludlow an Beers speak of General Benjamin Whiteman, Maj. Moore, Walter Smallwood, Captain Ward and Simon Kenton, John Daugherty, Dr. Richard Hunt and Griffith Foos as being at the council, but do not mention Governor Tiffin. The Ludlow and Beers accounts say Tecumseh threw away the pipe of Dr Hunt, and Hunt shrank back in consternation before Tecumseh’s fierce disgust at the dirty, cheap looking pipe.
Theophilos McKinnon, a resident of London in 1880 sent to the Piqua Battle a paper stating he came to Springfield in 1803 and that Gov. Tiffin had called the council, and when it was seen the Indians were armed, had asked that they remove their arms. Tecumseh refused to part with his tomahawk, which was later seen to be his pipe also. Then Hunt offered his pipe to Tiffin, who offered it to Tecumseh, with the result that Tecumseh hurled it over his shoulder into the bushes behind him with such a fierce ejaculation of disgust that Hunt retreated hurriedly.
It may have been at this juncture that Simon Kenton advised the killing of Tecumseh on the ground that he would later make trouble. Albert Slager has this information relative to Tecumseh in response to inquiries made of the Wisconsin Historical Society, which quotes the number of the Draper massacre.
McKinnons account upon which the presence of Tiffin is based was published in the Springfield Republic of August 12th 1880 and is a well written article. How the presence of Tiffin, the governor could have escaped mention in the other local historical accounts is a puzzle. It would have seemed to have been from the viewpoint of that day the outstanding feature of the council.
McKinnon’s account seems plausible since outrages would be reported to the governor, would cause him concern and he would e the natural party to call the council and the Indians would respond far more readily to a call from the governor than from a body of citizens. The fact that many of the Indians came from as far as Fort Wayne, show it was taken seriously. The governor having called the council and brought the chiefs that far could hardly disregard either the Indians orthe fears of the whites and his proper place would have been at the council as McKinnon says he was.
How the fact should have slipped the memory of the men who talked to Woodward and those who handed down traditions to Ludlow is a mystery. The latter dwell upon Hunt offering the pipe. Tecumseh seems to have filled the eyes of the assemblage to the exclusion of all else and if Tiffin was there no better measurement of the natural power of Tecumseh can be found than that he obscured Governor Tiffin who was among the most ( ) governors of the state.[25]
Sun. October 30, 1864
In camp all day looked at the town
Had inspection quite a nice day[26]
October 30, 1919: The members of the Union Township board of education in 1919-1920 consisted of Warren H. Winch (president), James Kehoe (secretary), James Jonhnson (treasurer), John McGinn (No.1, Harry B. Still ( No. 2), Thomas Wilson (No. 3), W. J. Kehoe (No. 4), Roy Dighton (No. 6), C. J. Edgar (No. 7, and John Bietze (No. 8). WTownship boardinch, Sill, Wilson, and Dighton were all leaders in the Buck Creek Brotherhood and enthusiastic supporters of consolidation, while James Kehoe, McGinn, W. J. Kehoe, and Edgar were Catholics and equally vociferous in their defense of the country school. Beitz, a member of the Buck Creek Church, was undecided but leaning in favor of consolidation at Buck Creek, provided his neighborhood, the Union No. 8 subdistrict, excluded. Johnson, too, supported the idea of consolidation but preferred that the eastern half of the No.l 6 subdistrict, including his farm , be excludedfrom a Buck Creek consolidated distreict so that it might one day be included in the Hopkinton district. According to Jonson, this area was close to Hopkinton than it weas to the Buck Creek Church and on those grounds whould be excluded. Numerically then, the Union Township board was as divided on the consolidation question in the fall of 1919 as it had been in the sporing of 1915. Only now, the division was deeper and sharply polarized along mutually reinforcing lines of religion. Except for the No. 5 subdistrict, there Winch and James Kehoe in effect were co directors, every director favoring consolidation was from a subdistrict in which Buck Creek Methodists were in the majority.Every director opposing it was a Catholic from a subdistrict in which Catholics were in the majority.[27]
October 30, 1941: Four thousand of the 4,500 Jews of Nesvizh are killed, and the remaining Jews are put into a ghetto.[28]
Late October 1941 A small article inside the New York Times based on unspecified “reliable sources,” drew on eyewitness accounts from Hungarian army officers who had returned to Hungary from Galicia. It included estimates of ten to fifteen thousand Jews killed in Galicia.[29]
October 30, 1978: Karim Sanjabi, leader of the opposition National Front Party, met in Paris with Ayatollah Ruholla Khomeini. The Ayatollah had told a French newspaper that he favored the replacement of the Shah by an Islamic Republic; Mr. Sanjabi was believed to prefer a reformed monarchical system. No statement was issued after the meeting.[30].
October 30, 1978: In Iran, workers at the Ahadan refinery went on strike.[31]
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[1] http://thisdayinjewishhistory.blogspot.com/
[2] http://thisdayinjewishhistory.blogspot.com/
[3] http://thisdayinjewishhistory.blogspot.com
[4] That Dark and Bloody River, by Allan W. Eckert, xx.
[5] Henning’s Statutes, vol. 3, p. 565. Torrence and Allied Families, Robert M. Torrence pg. 300
[6] http://christianparty.net/jewsexpelled.htm
[7] Abraham’s Children, Race, Identity, and the DNA of the Chosen People, by Jon Entine, page 144.
[8] http://thisdayinjewishhistory.blogspot.com/
[9] Shenandoah valley pioneers and their descendants: A history of Frederick ... By Thomas Kemp Cartmell
[10] http://www.polsci.wvu.edu/wv/Hardy/harhistory.html
[11] www.wikipedia.org
[12] [James Edward Harrison, A comment of the family of ANDREW HARRISON who died in ESSEX COUNTY, VIRGINIA in 1718 (Oklahoma City, Oklahoma: privately printed, no date), 52.] Chronological Listing of Events In the Lives of Andrew Harrison, Sr. of Essex County, Virginia, Andrew Harrison, Jr. of Essex and Orange Counties, Virginia, Lawrence Harrison, Sr. of Virginia and Pennsylvania Compiled from Secondary Sources Covering the time period of 1640 through 1772 by Daniel Robert Harrison, Milford, Ohio, November, 1998.
[13] In Search of Turkey Foot Road, pages 79-80.
[14] On This Day in America by John Wagman.
[15] George Washington Journal
[16] Birds. When the Europeans arrived in the New World, the absence of many specie of birds was compensated by the sight of others. They missed seeing and hearing sparrows, magpies, nightingales, larks, cuckoos, and others. The Indians hunted birds mostly during the migration periods of April, May, September, and October. Preferred birds included Canada geese and several ducks (wood, merganser, mallard, teal, etc.). Northwestern PA is a center for bird hunting with prime areas around Presqu’ isle, Pymatuning, and Conneaut.
http://www.thelittlelist.net/bactoblu.htm
[17] George Washington Journal.
[18] Lieutenant Feilitzsch, Enemy Views, Bruce Burgoyne pgs 231-232
[19] Washinton-Irvine Correspondence by Butterfield, page 219.
[20] From Saint Louis, Clark indicates to his brother that he and Lewis will be traveling together to Louisville "by the way of Vincennes." William Clark to Jonathan Clark, St. Louis. September 24, 1806, Dear Brother, Holmberg, ed. (New Haven, Conn., 2002), 115. (B00605)
A letter from Lewis to Henry Dearborn, October 30, 1806, from Vincennes, discusses Bill of Exchange number 113 to George Wallace, Jr., a merchant in Vincennes and a contractor for army rations. The original letter, mentioned in Donald Jackson's Letters of the Lewis and Clark Expedition with Related Documents, 1783-1854, p. 349. (B00608) is in the Montana Historical Society, Helena, Montana, Collection No. Sc40; photocopy of signed letter supplied to Indiana Historical Bureau by James Holmberg, Filson Historical Society. Lewis and Clark arrived at the Falls of the Ohio on, November 5, 1806., Dear Brother, Holmberg, ed., 117. (B00605)
[21] Gerol “Gary” GoodloveConrad and Caty, 2003
[22] History of Champaign County, Ohio, page 319.
[23] History of Champaign County, Ohio, page 319-320.
[24] History of Champaign County, Ohio, page 320.
[25] Ref 9.5 Conrad and Caty, Gary Goodlove 2003
[26] William Harrison Goodlove Civil War Diary.
[27] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 178.
[28] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1768.
[29] The Abandonment of the Jews, America and the Holocaust, 1941-1945 by David S. Wymen page 20.
[30] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
[31] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
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