• This Day in Goodlove History, May 27
• By Jeffery Lee Goodlove
• jefferygoodlove@aol.com
•
• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
•
• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.
•
• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
•
• This project is now a daily blog at:
• http://thisdayingoodlovehistory.blogspot.com/
• Goodlove Family History Project Website:
• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/
•
• Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
•
• My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.
•
A point of clarification. If anybody wants to get to the Torah site, they do not have to go thru Temple Judah. They can use http://DownhomeDavarTorah.blogspot.com and that will take them right to it.
The details for the GOODLOVE FAMILY REUNION were mailed Apr 9, 2011. If you haven't received the information and want to attend, please e-mail 11Goodlovereunion@gmail.com to add your name to the mailing list. RSVP's are needed by May 10.
Goodlove Family Reunion
Sunday, June 12, 2011
Pinicon Ridge Park, Central City, Iowa
4729 Horseshoe Falls Road, Central City, Iowa 52214
319-438-6616
www.mycountyparks.com/County/Linn/Park/Pinicon-Ridge-Park
The plans at the 2007 reunion were to wait 5 years to meet again. But hey, we are all aging a bit, so why wait: Because it was so hot with the August date, we are trying June this year. We hope that you and your family will be able to come. This is the same location as 2007 and with the same details. The mailing lists are hard to keep current, so I’m sure I have missed a lot of people. Please ask your relatives if they have the information, and pass this on to any relative who needs it.
Horseshoe Falls Lodge 8 AM to 8 PM. We will set up and clean up (although help is nice).
Please sign the Guest Book. Come early, stay all day, or just for a while.
Food- Hy-Vee will cater chicken & Ham plus coffee/iced tea/lemonade. Please bring a vegetable, appetizer, salad, bread or dessert in the amount you would for any family dinner. For those coming from a distance, there are grocery stores in Marion for food and picnic supplies.
Dinner at Noon. Supper at 5 PM. Please provide your own place settings.
Games-Mary & Joe Goodlove are planning activities for young & ‘not so young’. Play or watch. The Park also has canoes and paddle boats (see website for more information).
Lodging- The park does have campsites and a few cabins. Reservations 319-892-6450 or on-line. There are many motels/hotels in Marion/Cedar Rapids area.
The updated Family tree will be displayed for you to add or modify as needed.
Family albums, scrapbooks or family information. Please bring anything you would like to share. There will be tables for display. If you have any unidentified Goodlove family photos, please bring those too. Maybe someone will bhe able to help.
Your RSVP is important for appropriate food/beverage amounts. Please send both accepts & regrets to Linda Pedersen by May 10.
Something new: To help offset reunion costs (lodge rental/food/postage), please consider a donation of at leat $5 for each person attending. You may send your donation with your RSVP or leave it ‘in the hat’ June 12.
Hope to hear from you soon and see you June 12.
Mail
Linda Pedersen
902 Heiler Court
Eldridge, IA 52748
Call:
563-285-8189 (home)
563-340-1024 (cell)
E-mail:
11goodlovereunion@gmail.com
Pedersen37@mchsi.com
I Get Email!
In a message dated 5/24/2011 3:20:40 P.M. Central Daylight Time, cultural@chicago.mfa.gov.il writes:
Concerts in the Fine Arts Building
410 S Michigan Ave., Studio 825, Chicago, IL
Tickets: $20 general / $10 PianoForte Foundation Members and Students
Join us for a complimentary meet-the-artist reception after each concert!
————————————————————–
Saturday, May 28 – 7:00 pm
Debussy and Beethoven
Regarded as a musician of great insight and sensitivity, Israel-born pianist and composer Matan Porat has been praised for dazzling audiences with “solid technique” and “splendid musicality” (Chicago Sun-Times). Porat has appeared as a soloist with the Chicago Symphony Orchestra, Jerusalem Symphony Orchestra, Irish National Symphony Orchestra and with such conductors as James Conlon, Lawrence Foster and Mendi Rodan.
An avid chamber musician, he is also the winner of numerous competitions and awards. Matan began his piano studies with Emanual Krasovsky at the Tel-Aviv Rubin Academt, and later was the artist-in-residence in Belgais, Portugal, studying and assisting Maria Joao Pires. He obtained his Master’s degree from The Julliard School with Joseph Kalichstein, and has worked with Emanuel Ax, Daniel Barenboim, Dmitri Bashkirov, Leon Fleisher, Richard Goode, Andras Schiff, Menahem Pressler, and Mitsuko Uchida. For the past two years Porat was working extensively with pianist Murray Perahia in London.
PROGRAM
Debussy: Preludes, Book I
Beethoven: Sonata Op. 109 & Sonata Op. 110
In a message dated 5/24/2011 6:14:40 P.M. Central Daylight Time, JPT@donationnet.net writes:
Dear Jeff,
Mike Evans and Benjamin Netanyahu
The highlight of my trip to Washington to defend Israel as your Ambassador was this morning as I watched my friend of thirty years, Prime Minister Benjamin Netanyahu, address a special joint session of Congress. It was a powerful and amazing speech, and it effectively laid out the case for America to stand with Israel in opposition to the UN plan to unilaterally declare a Palestinian state. I urge you to take the time to watch the full speech linking below. Near the beginning of his remarks, the Prime Minister said:
Israel has no better friend than America. And America has no better friend than Israel. We stand together to defend democracy. We stand together to advance peace. We stand together to fight terrorism. Congratulations America, Congratulations, Mr. President. You got bin Laden. Good riddance!
In an unstable Middle East, Israel is the one anchor of stability. In a region of shifting alliances, Israel is America's unwavering ally. Israel has always been pro-American. Israel will always be pro-American.
We must stand with Israel. It is the right thing to do politically, militarily, economically and most importantly—prophetically. We cannot allow the leaders of America to direct our course so that we turn our backs on the Chosen People now.
Prime Minister Netanyahu is risking everything by taking on President Obama and accepting an invitation to speak to a joint session of Congress. He made his case in his speech today in hopes that Bible-believing, evangelical legislators and others will stand with Israel.
Already 110 nations have recognized a Palestinian state, including Italy in just the past few days. The plan is for official state recognition in September at the United Nations. The only person who can stop this—in the natural—is President Obama with a Security Council veto, and there is no certainty that the Obama Administration will stop a plan that is largely what they have been calling for. The only ministry, to my knowledge, that has taken on this crisis is the Jerusalem Prayer Team.
Barukh..ha -mevarekh et ammo Yisrael ba-shalom Blessed be He who blesses His people with Peace.
Your ambassador to Jerusalem,
Dr. Michael Evans/
Sent: Tue, May 24, 2011 6:49 am
Subject: Fun & Safe Memorial Day...Remember Our Losses
-----
Hi All...have a safe and fun weekend...but let us all remember the reason for MEMORIAL DAY
MEMORIAL DAY
It is the
VETERAN,
not the preacher,
who has given us freedom of religion.
It is
the VETERAN,
not the campus organizer,
who has given us freedom to assemble.
It is
the VETERAN,
not the lawyer,
who has given us the right to a fair trial.
It is
the VETERAN,
not the politician,
Who has given us the right to vote.
It is the
VETERAN who
salutes the Flag,
It is
the
VETERAN
who serves
under the Flag,
ETERNAL
REST GRANT THEM O LORD, AND LET PERPETUAL LIGHT SHINE UPON
THEM.
This Day…
May 27, 1096 (3rd of Sivan): Count Emicho and the Crusaders entered Mayence, Germany. The Jews took refuge in the Episcopal Palace and committed mass suicide rather than convert. One Jew by the name of Isaac, his two daughters and a friend called Uriah allowed themselves to be baptized. Within a few weeks Isaac, who was remorseful of his act killed his daughters burned his own house. He and Uriah went to the local synagogue locked themselves in and burned it down. A large part of the city was destroyed.[1]
May 27, 1328: Philip VI is crowned King of France. Phillip’s attempts to take back territory that England held in France in 1337 is marked as the start of the Hundred Years War. This period would mark the further impoverishment of the kingdom’s Jews who had only been recently re-admitted to the realm. The Black Plague would also arrive in Europe in the middle of the 14th century, so it is difficult to say how much of the suffering of the Jews of Europe was the result of the ravages of the war and how much was the result of the plague and the anti-Semitic behavior that rose with it.[2]
1329: Shortly before Robert the Bruce’s death in 1329 he requested his body be brought to Jerusalem. Ancestors of the Sinclair’s and a group of Knights set out to fulfill his wish. The party was attacked and defeated by Muslims enroute. The Muslims took his body but gave his heart back to the remaining Knights who buried it at Melrose Abby, Scotland. [3]
1330
John Wycliff born in Richmond, Yorkshire.[4]
1334-1350
There were other reasons to kill Jews during the 14th century: disastrous harvests, severe famine, the Black Plague of 1334-1350; Jews were blamed for all of these, despite the fact that a large number of Jews also died a result of the famine and Plague, although not in as large numbers, because of the higher level of cleanliness.[5]
[6]
May 27, 1529: Thirty Jews of Posing, Hungary, charged with blood-ritual, were burned at the stake.[7]
May 27, 1453
Beginning in the seventh century, Muslims began crossing the Bosphorus in an attempt to gain control of Constantinople. It survived these periodic Muslim blockades for almost 800 years. But at daybreak on May 27, 1453, after a two month siege from land and sea, an assault on the city was launched that proved to be crushingly effective. With their superior armaments and numbers, the Turks manageds to breach the ancient walls and flood inyto the city, causing terror and panic among the helpless inhabitants and inflicting heavy casualties.The bodies of the fallen warriors, Christians and muslims alike, were thrown into the Hellespont, where “they were carried along in the current like melons.” According to the Italian Niccolo Barbaro, “the Turks sought out the convents and took the nuns out to ships in the harbor to dishonor them before selling them as slaves.[8]
May 27, 1647
A Massachusetts woman was executed for witchcraft.[9]
May 27, 1647: Peter Stuyvesant was inaugurated as Director-General of New Netherland. It was while serving in this position, that Stuyvesant would greet the first group of Jews to settle in what would become New York City. After failing to force them out, he did what he could to treat them like second class citizens. While Stuyvesant had a somewhat distinguished career as soldier and political leader, the irony is that the group that has the strongest memory of him is the one whom he sought to harm – the Jewish people.[10]
May 27, 1679: The Pope suspended the Portuguese Inquisition due to its severe treatment of Marranos.[11]
Monday May 27, 1754
A local guide and friend of George Washington, Christopher Gist reports that a French force was near the Great Meadows. That evening a Native American named Silverheels brings news that his chief, the Half King, knows the location of the French camp. Washington gathers forty men together and sets off, guided by Silverheels to a rendezvous with the Half King. [12] In the upper Ohio Valley two hundred miles from Léry’s bivouac it had rained all night, and the forty Englishmen from Virginia were soaked to the skin. The trail they had followed had been poor and indistinct—hopeless in the black wet night. Seven men had become lost, but the rest had followed the broad back of their colonel for six miles through the sopping underbrush.[13]
May 27, 1768: It appears, therefore, that Daniel McKinnon, after spending a number of years disseminating the gospel in America, returned to England to complete his studies and preparation for ordination, and was ordained December 22, 1768, returning to America in 1769, as will appear.
Under the subject of "All Saints' Parish, Frederick County, established in 1742, it is stated that the Reverend Bacon was the minister in charge of this church up to the time of his death, May 27, 1768. He was succeeded by the Rev. Bennett Allen.[14]
Early in 1769, the Rev. Jeremiah Berry, a native of Maryland, was in charge as curate of Monocacy Chapel and the Rev. Daniel McKennon, also as curate, was ministering to the Frederick congregation. [15]
1769:Daniel returned to Maryland in 1769 and is listed as the Minister at All Saints Parish in Frederick County, Maryland.[16]/[17]
1769:King James Version (Oxford Standard edition corrected by Dr. Benjamin Blayney).[18]
At the concession stand at the Washington Home at Mt. Vernon I purchased a copy of “George Washington’s Diaries,” an abridgment by Dorothy Turohig. She gives an explanation behind the messages and events which Washington describes (Ref36). Of particular interest this writer points out that “This land which William and Valentine Crawford had surveyed for the Washingtons in 1769 is in the vicinity of Perryopolis, PA, in what is now Fayette County, PA.” (Ref 33.9) I believe this is the parcels she is referring to. [19]
1769
In 1754, as an incentive to recruit men for the Virginia Regiment — which eventually bled so at Fort Necessity — Governor Dinwiddie had promised 200,000 acres of frontier land as a bounty. Fifteen years later, in 1769, Washington reminded Lord Botetourt, the latest of Dinwiddie’s successors, of that promise and obtained a grant of lands down the Ohio River, wherever a suitable tract might be found. [20]
May 27, 1775: At a Court Com’d and held for Augusta County May 27th,
1775,
Prest. Geo Croghan, Edward Ward, Thos. Smallman, John
Gibson, John McCullough, Wm. Crawford.
Ord that John Vance, Providence Mounce, Edward Dial, and Wm. Mckee, or any of them, being first sworn, Veiw the most Conven Way from Maj Crawford’s[21] to near the forks of Indian Creek, and make a report of the Cony and Inconv to the next Court.[22]
To the Surveyor of Augusta County -
Entered in the Surveyors Office[23] the May 27, 1775 and requested to be located by the Assignee on his Improvements at ye fort of Grants hill Pittsburg
To Major Crawford to Execute THOS LEWIS, S A [24] ‘
May 27, 1779
At a Court Continued and held for Yohogania County, May 27th, 2779. -
Present Edward Ward William Crawford Benjaman Frye William Harrison John Stephenson John Cannon Gent Present.[25]
May 27th, Monday. At 7 we took up our line of march. Our course was W. a point to the Southward, the woods more open—some hills very steep—and several Defiles, the country very indifferent. On the top of a long ridge running W.S.W. our march was much impeded by fallen timber and thickets. Here we struck upon a path to the moravian Towns. This led us S.W. through a better country and Fort Tuscarawos bore N.W. A path led W. our proper course, but we declined taking it, for fear of being discovered. Besides, this path leads through several bad swamps, though it is considerably nearer. We halted after a march of 8 miles along a Creek (about 12 miles from Tuscarawos) in a Swampy Bottom, which was unknown to our pilots. After marching 2 miles S.S.W. through low grounds, we discovered several Sugar Camps and crossed Two Legs. [nc] Here we might again have taken a path leading off for the upper Moray. Town, but the former reasons prevailed. After crossing another Creek (name unknown) we encamped; about 3 miles from it.
I suppose this day’s march at 16 Miles; and we were thought to be 8 miles from Gnadenhütten, to which place a command of 112 Men was ordered to march next Morning of the Column on the Left— [26]
ORDERS GIVEN ON AN EXPEDITION OF VOLUNTEERS TO SANDUSKY, 1782.
May 27th, 1782 BRUSHY CAMP No 2
Orders May27th 1782.
As it was too evident, what evil tendendes the firing of guns would have; the Colonel Commanding thought a verbal injunction sufficient to the different officers, to reason their men out of a practice, not only pernicious in its consequences but criminal in our present situation. A repeated transgression obliges the Col. Command’ to give the most positive order against all firing of guns on a march—in Camp & whilst out reconnoitring. Every Man must be convinced that besides those fatal consequences subsequent to it, and its criminality towards every Individual in Camp, it is an act of the most inexcusable imprudence with respect to himself, as it deprives him, of those very means upon which his hope of success, the preservation of his Life, and his return to his family depends. the Commandant is positively determined to punish any farther transgression of this Order: but he thinks it unnecessary to affix a penalty, as he too well knows, that he has the pleasure to command a Body actuated merely by principles of honour.—the officers will also not allow any man to go out a-hunting— [27]
May 27, 1805: Ancestor and future President William Henry Harrison writes back to Chouteau agreeing that the Indians' trip to Washington should be postponed-if the Indian chiefs agree-until cooler weather arrives. Harrison to Pierre Chouteau, Vincennes, , 1805, Messages and Letters, Esarey, ed., 135-36. (B00604) May 27
Harrison informs the Secretary of War about the possible travel of Indian chiefs to Washington. Harrison also relays that Clark has sent him a letter [April 2, 1805] saying that all is well. William Henry Harrison to Henry Dearborn, Vincennes, May 27, 1805, Letters, Jackson, ed., 246-47. (B00606)
May 27, 1830
Ancestor and President Andrew Jackson vetoes the Maysville Road bill.[28]
Weldon E. Brittain, born February 24, 1837, died May 27, 186? At Lynchburg, VA, A soldier of Confederate Army.[29]
The Compilers third cousin, six times removed.[30]
Allen Turner Davidson was member of the Confederate Congress, later appointed a member of Commissary Supply Dept. to provide food and clothing for families of Confederate Soldiers., and was on Governor Vance’s Council.[31] The Compilers third cousin six times removed.[32]
Fri. May 27, 1864
in camp nice cool wind
wrote letter to wildcat and 1 to M A dairs[33]
boat ed walch arrived nice boat
took some pills at night[34]
May 27, 1906: John Anthony Lorence (Frank, Frantisek, Lorenc) was born May 16, 1901, and died September 1989 in Cedar Rapids, Linn Cnty, IA. He married Ursula Armstrong, August 28, 1924 in Cedar Rapids, IA, daughter of Frank Armstrong and Edna Valenta. She was born May 27, 1906 in Tipton, Iowa.
May 27, 1920: Although building support for rural school consolidation occupied the members of Buck Creek Church during the spring of 1920, a related activity began to compete for their attention. Seeking to gain a foothold in Iowa by exploiting the anti-Catholic sentiment that had developed over consolidation, the Knights of the Ku Klux Klan secured a member of a well known family in the Buck Creek Church to be the local organizer, the”kleagle.” A drive to enlist members by staging local rallies was soon under way. The extent of Grant’s complicity in Klan activity is not clear, but there is no doubt that he did not discourage it either publicly or privately. Most Catholic families in the area believed the widespread rumor that Grant would “whoop it up for the Ku Klux Klan right from the pulpit.” Explicit mention of Klan activities during this period was scrupulously avoided in local newspapers. However, R. E. Goss, a local humorist, self proclaimed socialist, and contributor to the Hopkinton Leader, in commenting on the recent invention of a local entrepreneur noted for his dubious get righ quick schemes, included a thinly veiled swipe at the support the Buck Creek Church and ist pastor were giving toKlan activites in the area when he wrote, “F. A. Bort is some inventor, and the beauty of it is that his inventions are practical. Take for instance his chick feeder. It is just what everyfarmer wants and what they can now have. They are something that a salesman can sell faster than a Buck Creek preacher can snare suckers, and according to reports, that is going some.” Current residents whose families have lived in the Buck Creek area from the 1920’s or earlier readily acknowledge that Buck Creek was a hotbed of Klan activity during the “school controversy” and that its activity continued at least through 1924 and perhaps longer. Anti Catholic sentiment among some residents of southern Delaware and northern Jones Counties was not a new phenomenon. Indeed, it dates back to 1854, when members of the Know Nothing Party took credit for burning the first Castle Grove Church.[35]
Acts of actual physical violence perpetrated on persons by or in the name of the Klan in the area during the period in question were few. These were limited to a few instances in which Klan members picked fights with members of Irish Catholic families who had kept their sons out of the army during the First World War. NBevertheless, there was a spate of cross burnings. Although dedtails are lacking, most of the cross burnings appear to have occurred in Methodist neighborhoods in Union Township, particularly in the Buck Creek and Upper Buck Creek neighborhoods. While these may have been more a ploy to attract new members than to intimidate Catholic families into supporting trhe formation of a consolidated school district, there were some important exceptions.[36]
Most historians have interpreted the rise of the Ku Klux Klan in the Midwest in the immediate post World War I period as an antimodernist reaction against increasing urbanizatyion and the apparent destruction of rural valuews. Previous research suggests that the attraction of the Klan to many rural Midwesterners was that it offered the promise of preservfing rural values. It did so by channeling the patriotism and hatred of an external enemyu developed during the war and redirecting them against these who would seemingly deny the preserfvation of these values. This was preciseloy what the Countyry Life gospel as preached by Chalice and Grant also promised. The only difference lay in the more explicitly Janus faced nature of the community building project at the Buck Creek Church. That project was backward looking in its exaltation of farm life and traditional rural values but forward looking in its insistence on maintaining traditional values under changed social relations and material conditions of rural life. Rural life was to be of the city but in the country. Anti Catholic feelings were triggered by the realization among Methodists that Catholics could frustrated the fulfillment of that project by their rejection of rural school consolidation. Howcver, they were also implicit in it right from the beginning. In the attempt to make Buck Creek a Methodist place, Catholic families were denied a role, as Catholics, in that place’s future. Yet, they could lay claim to having shaped its history since the earliest days of European settlement every bit as much as the Methodists.
Once a significant number of Buck Creekers joined the Klan, the nature of the controversy over rural school consolidation changed and changed dramatically. In the late spring and early summer of 1920, however, the Klan was just gaining a foothold in the area. Initially, growth in Klan membership among Buck Creekers was greeted with little apparent alarm by local Catholics. For one thing, the Klan was a new phenomenon in Iowa; indeed, its activity in Buck Creek appears to have been the Klan’s first serious effort to recruit members anywhere in the state. Many in the Buck Creek area tried to shrug it off as an unpleasant fad, even a new form of rural social activity designed to help enliven an otherwise dull rural existence. Some saw it as a moneymaking scam, either to help line the pockets of particular individuals or to pad the coffers of the Buck Creek Church. As one Catholicwho later became active in fighting the consolidation proposal put it, “A lot of the boys that joined the Klan, they reached in their pocket and paid their dues and that’s the last they saw of them. It was a sucker deal.”[37]
Early May 1920: Since the Klan is a secret organization, membership data are nonexistent. It is not possible to estimate withn much precision how many memvbes or what percentage of the Buck Creek Church members joined the Klan. Interviews with long term residents of the area lead to estimates running from half the male heads of families to all but three family heads. There is agreement, however, that almost all members of the Brotherhood who championed the formation of the Buck Creek consolidated school district joined the Klan, with some becoming very active. From early May 1920 onward, interest in the Klan grew among the Buck Creekers as the conflict over the formation of a consolidated school district intensified and increasingly took on religious overtones. Indeed, some people were unable to distinguish between social activities of the Buck Creek Church supporting the consolidation drive and similar activities by the Klan. Simply put, it appears that the Klan became the clandestine arm of the Buck Creek Brotherhood. Speakers at Klan rallies argued that Catholics in the Buck Creek area were opposed to the fully American, rural minded, consolidated school for one of two reasons. First, Catholics wanted their own parochial schools; they wanted to retain the country schools to save money for the education of their children in parochial schools. Second, Catholics wanted to retain the country schools so they could convert them into de facto parochial schools run and taught by Catholics. Such rhetoric fueled the false rumor among Buck Creekers that the Castle Grove Parish operated a parochial high school at Castle Grove. The fact was that the old school building there had not been used as a school for more than two decades.
Curtis Griggs, one of the few members of the Buck Creek Chjurch w3ho opposed consolidation, remembered attending a Klan rally in the Buck Creek area with a friend who had already joined. Griggs did not join because “it cost $10.00 and I didn’t believe in anything that stirs up trouble…It was a fake. They took $10.00 from everybody that joined it and it was just to scare the Catholics about that trouble over the consolidated school. You see the Catholics was against the school and the Klan came in because of that to t
Stir up trouble.” Griggs, however, was the exception. [38]
May 27, 1924: The Methodist Episcopal Church lifts its ban on dancing and theater going.[39]
I Get Email!
Jeff,
LOL...I love it....! My cousin is F.P ( Forrest ) Wood. His mother and my grandfather were brother and sister. Forrest is long dead but I have his Lindsay manuscript. I would like to see the info on the cemetery. Anything you could send along I would relish! As a personel note....I was named after David' daughter in law Rebecca McDowell who married his son William. My mother was 6 months pregnant with me when they went tombstone hunting in Decatur Co. IN ... to find Lindsay ancestors. ( Guess that stigma caused my addiction to genealgy) She came across the name on the tombstone...and the rest is history. So I grew up knowing that I was named after my fourth great grandmother who died in 1859.
In 2002, my oldest son named his first daughter Rebecca. I was a real surprize cause no one knew till she was born. I believe Rebecca McDowell would be quite pleased knowing that her name lives on through several generations!
Did any of your line go on to IN? After David died in 1814, my William and Rebecca went to IN before it became a state. Here are some the names that DAvid's children married ; Makemson ( 3 married siblings) Ferguson; Newell;Duncan;Glass (2); Montgomery (3)
My William's children married...Sidewell; Smock (2); Dugan; Doyle; Fry.
I just thought of this...i WE also don't know where David's first wife died nor her name . His last child was born in KY in 1790. So I would assume that she is buried in KY Maybe she was a Moore. His 2nd wife was Nancy McNay ( Not sure if the name is right..it's always been just a guess by researchers due to illegible handwriting). He and Nancy were married in 1796...so first wife would have died between 1790-1796. I'll be curious to see what names are listed on the cemetery site.
Well again, I would be quite pleased to see the cemetery info and anything else relatedto my Lindsay line. Maybe we'll find out were related yet!
Have a nice afternoon....it's about 78 deg here. At least we don't have to turn the A/C on yet! Summer can get very long in the south.
Sincerely Rebecca
Rebecca, Here is a document that I have but was sent to me by a Thomas Moore decendant who was also buried at the Lindsey cemetery. The photo was sent to him from someone else so I don't know who that is in the picture. My parents have visited this cemetery and I have those photos if you are interested but mostly they are of Moores and Harrison's. I recall a book that indicates a connection between the Lindseys and the Crawfords. I will see if I can find this book again and maybe it will help us out. This cemetery is in need of restoration and I hope that somehow it can be preserved. Jeff Goodlove
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[1] http://thisdayinjewishhistory.blogspot.com/
[2] http://thisdayinjewishhistory.blogspot.com/
[3] Holy Grail in America, HISTI, 9/20/2009
[4] Trial by Fire by Harold Rawlings, page 25.
[5] http:www.jewishgen.org/databases/givennames/midlages.htm
[6] http://www.friends-partners.org/partners/beyond-the-pale/eng_captions/18-4.html
[7] http://thisdayinjewishhistory.blogspot.com/
[8] Trial by Fire, by Harold Rawlings, page 62.
[9] England’s Lost Castles, 1/17/2003 HISTI
[10]
[11] http://thisdayinjewishhistory.blogspot.com/
[12] http://www.nps.gov/archive/fone/1754.htm
[13] Battle for a Continent by Harrison Bird pgs. 9-10.
[14] History of All Saints' Parish, b Ernest Helfenstein 1991.
[15] History of All Saints' Parish, b Ernest Helfenstein 1991.
[16] (Directory of Ministers and the Maryland Church the Served, Vol. ll, Page 73, citing "Maryland's Established Church".
[17] The Church Historical Society for the Diocese of Maryland. Baltimore, Nelson Wait Rightmyer, 1956, Page 239.)
[18] Trial by Fire, by Harold Rawlings, page 304.
[19] Gerol “Gary” Goodlove, Conrad and Caty, 2003
[20] George Washington, a Biography in His Own Words, Ed. By Ralph K. Andrist
[21] This was Col. Wm. Crawford, burned at the stake by the Indians in 1782.
[22] VIRGINIA COURT RECORDS IN SOUTHWESTERN PENNSYLVANIA, Records of the District of \Vest Augusta and Ohio and Yohogania Counties, Virginia 1775-1780 By BOYD CRUMRINE Consolidated Edition With an Index by INEZ WALDENMAIER Baltimore GENEALOGICAL PUBLISHING Co., INC. 1981
[23] Surveyor of Augusta County, Virginia,
[24] MINUTE BOOK OF VIRGINIA COURT HELD FOR YOHOGANIA COUNTY MINUTE BOOK OF VIRGINIA COURT HELD FOR YOHOGANIA COUNTY, FIRST AT AUGUSTA TOWN NOW WASHINGTON, PA.), AND AFTER WARDS ON THE ANDREW HEATH FARM NEAR WEST ELIZABETH; 1776-1780.’ EDITED BY BOYD CRUMRINE, OF WASHINGTON, PA. pg. 326.
[25] MINUTE BOOK OF VIRGINIA COURT HELD FOR YOHOGANIA COUNTY MINUTE BOOK OF VIRGINIA COURT HELD FOR YOHOGANIA COUNTY, FIRST AT AUGUSTA TOWN NOW WASHINGTON, PA.), AND AFTER WARDS ON THE ANDREW HEATH FARM NEAR WEST ELIZABETH; 1776-1780.’ EDITED BY BOYD CRUMRINE, OF WASHINGTON, PA. pg. 357.
[26] Journal of a Volunteer Expedition to Sandusky, Baron Rosenthal, “John Rose”.
[27]Journal of a volunteer Expedition Against Sandusky, Von Pilchau
[28] http://www.milestonedocuments.com/document_detail.php?id=49&more=timeline
[29] Elizabeth Williamson Dixon, The Vance Family of Virginia, Pennsylvania, North Carolina and Tennessee, The Brank Family of North Carolina and Kentucky, 1958 , 135.
[30] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[31] Elizabeth Williamson Dixon, The Vance Family of Virginia, Pennsylvania, North Carolina and Tennessee, The Brank Family of North Carolina and Kentucky, 1958 , 141.
[32] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[33] Mary Ann Goodlove, born January 7, 1829, in Moorefield Twp. Clark County, Ohio.She died April 29, 1926 in Columbus Ohio. She was the daughter of Conrad Goodlove and Catherine “Katie” McKinnon. She married Peter T. Davis October 7, 1852. She is the sister of William Harrison Goodlove. (Conrad Goodlove Family Bible)
[34] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[35] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 185.
[36] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 185.
[37] Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 186.
[38] Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 186-187.
[39] On This Day in America by John Wagman.
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