• This Day in Goodlove History, December 3
• By Jeffery Lee Goodlove
• jefferygoodlove@aol.com
•
• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
•
• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.
•
• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
•
• This project is now a daily blog at:
• http://thisdayingoodlovehistory.blogspot.com/
• Goodlove Family History Project Website:
• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/
•
• Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
•
• My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.
•
• A point of clarification. If anybody wants to get to the Torah site, they do not have to go thru Temple Judah. They can use http://DownhomeDavarTorah.blogspot.com
• and that will take them right to it.
The William Harrison Goodlove Civil War Diary annotated by Jeff Goodlove is available at the Farmer's Daughter's Market , (319) 294-7069, 495 Miller Rd, Hiawatha, IA , http://www.fdmarket.com/
Birthdays on this date; Frederick Spaid, John I Pyle, Mathew A. Licht, Lillian Godlove, Henrietta Godlove, Linda M. Burnette, William T. Brittain, Mary Bacon
Weddings on this date: Mary C. Geyer and Forrest Dennis, Susan Hord and John Q. Davidson
I Get Email!
In a message dated 11/18/2010 12:01:53 A.M. Central Standard Time,:
Jeff, When the translation of the A.B. Gottlober happens I can send it on to all of his direct descendants. There are one in New York City, two in Richmond, Va, three in Morgantown, W. VA, two in Los Angeles, two in San Francisco, two in Novato, CA, three in Castro Valley, CA, one in Sacramento, CA, one in San Jose, CA, and myself in Hayward, CA.
I thought you might find that of interest.
Bill Nemoyten
Bill, Good to hear from you. I hope all is well with your family. I will be happy to forward the translation to you as soon as I get it. I left a message yesterday for Nathaniel Stampfer, who is the Dean/Vice President for Academic Affairs Emeritus and Professor of Jewish Education at Spertus Institute of Jewish Studies here in Chicago. He did some translating of Russian Yiddish before so I am hopeful to make some progress with him. Additionally I have made other contacts which I continue to pursue. I am attending a Bat Mitzvah on Sunday and I may also find a contact there. Even though their family only spoke German/Yiddish, there might be someone there that can speak Russian Yiddish.
I am glad that you have contact with the direct descendants of Abraham Baer Gottlober. I wonder if there is any other information on his life, times, works, and family that we could pass on?
I look forward to hearing from you in the future as we progress with this project.
Jeff Goodlove
This Day…
December 32 A.D.
During Jesus’ last year of ministry (December A.D. 32), he went to Jerusalem for the Feast of Dedication (Hanakkah). John 10:22-11:16.[1]
33 A.D.
In the year 33 A.D. Jerusalem was crowded with pilgrims who had come from every part of the world to celebrate the Feast of Passover. Excitement ran high. A rebellion in the provinces had just been quelled. Rumors of another rebellion were rife. People were talking about a new messiah who had arrived in the city on the colt of an ass, in the manner Jewish legend prophesied. To the Romans this talk about a messiah spelled trouble…The procurator of Judea, Pontius Pilate, left his mistress in Caesarea, the administrative capital, to come to Jerusalem. He brought his legionnaires with him…
The messiah the people were talking about was Jesus. This was the political atmosphere into which he stepped when he made his decision to come to Jerusalem. This was the time he had chosen to reveal publicly that he was the messiah. This destination was the Temple. His aim was the reform of some of its practices. From a political viewpoint, he had chosen the worst possible time to hasten Temple reforms.
…In the days of Jesus there existed, side by side, two Judaisms, on the Judaism of temple and sacrifice, the other the Judaism of synagogue and prayer, just as two Christianities exist side by side today, one Catholic, the other Protestant. Jesus, then, was not the first reformer of the Temple cult. When he appeared on the scene, the reforms intituted by the Prophets were already doing away with the entire Temple cult itself.
In this dying Temple cult, Jesus aimed to do away with two practices, the selling sacrificial animals and the handling of money on Temple grounds.
A scale-model reconstruction depicting Jerusalem at the time of the Second Temple.[2]
On the night he was betrayed, Jesus of Nazareth, considered the rightful king of Israel by his growing following, came together with his Council of Twelve on the upper floor of a Jerusalem Guesthouse. It was Wednesday, not Thursday, and so the supper they shared was a normal Jewish meal with leavened bread, not a Passover Seder with matzos. Before eating the meal, which he declared would be his last with the disciples untio the coming of the kingdom of God, Jesus blessed it in the usual Jewish fashion, giving thanks for the wine and then the bread. Afterward, Jesus washed the feet of his desciples and then announced that one of them would betray him. Judas Iscariot promptly left, triggering the events that would lead to Jesus’s Crucifixion the following day.
This account, much of which comes from the New Testament, conforms in certain respects with the traditional Christian story of the Last Supper. In important ways, however, it does not. According to tradition, the Last Supper was a Passover meal, so it would have taken place on Thursday evening, the day before Good Friday. And, significantly, according to tradition, Jesus would have initiated the ceremony that came to be known as the Eucharist, asking his disciples to eat the bread as his body and to drink the wine as his blood in remembrance of his sacrifice. To leave out this crucial innovation, or to have Jesus offer a standard Jewish blessing, is to tell a vastly different story. It is to put aside the “Christ of faith” and to join the centuries old search for the “Jesus of history.”
According to John Tabor, in his book “The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity”, Jesus, in partnership with his cousin, who is known in Tabor’s book as John the Baptizer, saw himself as the founder not of a new religion but of a worldly royal dynasty. Fulfilling ancient prophecies, the dynasty, descended from King David, was destined to restore Israel and guide it through an apocalyptic upheaval culminating in the Kingdom of God on Earth, not in some distant or metaphorical future, but in the very time in which they lived. Although their message was one of peaceful change, Jesus and John aroused the suspicions of the rulers of Palestine and their Roman overlords. To carry out his work, Tabor says, Jesus had established a provisional government with 12 tribal officials and named his brother James, not Peter, as traditional Christianity holds, as his successor. And indeed, according to Tabor, James later became the leader of the early Christian movement. The alternative story of the birth of Christianity, including Jesus’s quit worldly dynastic ambitions and the crucial role played by James and other members of Jesus’s family survives in the shadows of the New Testament, Tabor argues, but it was obscured in the version of Christianity that ultimately prevailed. Now, though, partly thanks to important archaeological finds, Tabor believes that this hidden story can be recovered. Properly understood,” he writes, “it changes everything we thought we knew about Jesus, his mission, and his message.”
What Tabor atte4mpts is not particularly NEW. As far back as the 18th century, Enlightenment scholars sought to separate the facts agbout Jesus and his early movement from the theological interpretations that supposedly distorted them. That quest, pursued by a variety of seekers with diverse moteves and methods, has produced strikingly dfferent accounts of Jesus, his mission, and the Christian movement. By joining the search, and by pushing it to far reaching conclusions, Tabor raises valuable questions about the whole enterprise. One key question is whether the Jesus who emerges from even the best investigations is any more real or true than the traditional figure venerated by millions Christians.
From the beginning, some seekers of the historical Jesus have been motivated by the desire to discredit the supernatural claims of the Christian faith in order to discredit religion more generally. Others hoped to shore up Christianity and religion by presenting a more liberal or modern Jesus defined mainly by his ethical teachings. [3]
They came to him at night, to an olive grove just outside Jerusalem. One of Jesus’s followers, Judas of Iscariot led a group of armed men. Judas walked up to Jesus, and kissed him.
“The one I will kiss is the man; arrest him…” Mark 14:44.
The disciple Peter scuffled with the guards. Taking a sword and cutting off a man’s ear. Jesus was resigned to his fate. From that night “Judas” became synonomas with “betrayal.”
History’s obsession with Judas has obscured a mystery about the last days of Jesus.
What crime did he commit? Who was really responsible for his death?
By morning Roman soldiers had nailed Jesus to the cross. [4]
December 3, 1740
So could "Johannes Gottlich and Henrich Gottlich" who arrived in Philadelphia aboard the ship Robert and Alice on 03-Dec-1740. Were they relatives who arrived nine years prior to George to scout out the land? Remember, the two oldest sons of the George who pioneered Ohio were named John and Henry! "Johnnes Gotliff" was eventually granted 50 acres in Lancaster Co., PA. What happened to Henrich? We are not sure; but the Report on the Commission to Locate the Site of Frontier Forts of Pennsylvania (pages 285-286) contains an eyewitness account by nineteen-year-old Henry Hess of an Indian attack on his father's plantation in Lower Smithfield. The Indians killed his father and several hired hands including "one Gotlieb." Could this be Henry / Henrich? Who was John Cutlip of Hanover Co., PA who served in the AmRevWar? Many interesting questions remain unanswered.[5]
George Washington journal:
December 3, 1771; Rid to Muddy Hole and into the Neck. Mr. Valentine Crawford (compilers 6th great grand uncle) came this afternoon.[6]
George Washington letters:
December 3, 1772.
SIR:—I wrote you by Valentine Crawford (compilers 6th great grand uncle) that I was indebted to Messrs. Jacob Witte & Son a sum of money, which I have not been able to pay, and I am afraid I shall be sued for it. If you can answer the sum in the inclosed order and charge it in my wages for surveying the land of the officers,[7] it would much oblige your most humble servant.[8]
George Washington to John Brisco, December 3, 1772, Account Book 2
Fairfax County, December 3, 1772.
Sir: I have been inform’d, that a Survey which Captain Crawford (compilers 6th great grandfather) made for me on the Ohio (being the first bottom on the So. East side of the river) above Capteening, and nearly opposite to Pipe Creek, at my particular request, You have either gone, or intend to go, and take possession of Such a step as this, I cou’d hardly have expected from you. However as it is a piece of Land I viewed in Novr. 1770 before you had ever explored that Country, have had it surveyed by an Officer legally appointed by the Surveyors General of this Colony, and am resolved to take out a Patent for it (notwithstanding any improvement you either have, or may make upon it) so soon as Rights are to be had. I have judged it expedient to serve you with this notice thereof, (which I am told is not the first you have had) and to assure you at the same time, that I am determin’d not to relinquish my right to this Tract, which contains 587 acres, and which I am ready to pay for at any time, till I have at least spent the full value of the Land in support of my claim. I am Sir, etc.[9]
December 3, 1775
The first official American flag is raised for the first time, aboard the flagship, Alfred.[10]
December 3 1776
The first court of the Yohogania county was held at Fort Dunmore (Pitt) December 23, 1776,[11] and that the courts continued to be held there until August 15, 1777. They were then held at the house of Andrew Heath.” This was on the west side of the Monongahela, a short distance above, and in sight of the present town of Elizabeth. The statement has frequently been made that the Yohogania court was at one time held at Redstone Old Fort, but this is a mistake, doubtless growing our of the fact that a board of Viginia commissioners sat at that place in the winter of 1779-80 for the purpose of deciding on land claims and issuing certificates to settlers.
Finally, when the long controverst between the two States was settled by the assignment of the disputed territory to Pennsylvania, the counties of Monongalia and Ohio, though greatly reduced in area, still retained teir names as counties of Virginia (as they are of West Virginia at the present time); but Yohogania, whose limits were wholly within the territory yielded to Pennsylvania, cesed to exist, and was thenceforward mentioned as Viginia’s “lost county.” [12]
December 3, 1778 Colonel Crawford was permitted to discharge such of the mutineers from the Ohio County troops as he might think proper.[13]
December 3, 1781
Gen. Irvine had previously mentioned the subject of emigration to the Indian country and of a new state, to the governor of Pennsylvania, in a letter dated December 3, 1781; and, in reply, that official suggested a plan to divert the attention of the people from the scheme.[14]
IRVINE TO THE BOARD OF WAR.
FORT PITT, December 3, 1781.
Gentlemen: — I do myself the honor to transmit copies of my orders for the purpose of arranging the troops here, and also respecting provision, which I hope will meet the approbation of your honorable board.[15] I have struck off two commis saries, one forage master, and one Indian interpeter. There remain yet Mr. [Alexander] Fowler and his clerk, who says he is yearly appointed by congress auditor of accounts, with three rations per day for himself and one for his clerk; and that he has not yet received a dismissal either from congress or the auditor general. I request express directions respecting this man; and if lie is to be struck off, an order to him todeliver all the stationery on hand; as I am informed he has a pretty good stock. When this is done there will not be a man on the civil staff except Mr. Samuel Sample, who has been doing the duty of quartermaster ever since Mr. [David] Duncan was put under arrest. As I think there is an indispensable necessity for some person to act in that department, I have continued him till further orders. I have also struck off or rather changed the title of ten artificers and now call them fatigue men. Any person to look at the place and be told that a number of artificers were employed, I believe they would rather imagine they were pulling down than building up or repairing. Such a complete Leap of ruins to retain the name of a post, I believe cannot be found in any other place. The stores are also nearly exhausted. When you see the returns (which I have directed the commissary of military stores to send), you will be able to determine whether the causes assigned for the issues are proper. But as I consider tlìis does not lie with me to decide on, shall, for the present, say no more on this subject.
I have written to congress and the commander-in-chief, in which I have gften my opinion that Fort Pitt is nct tenable and that a redoubt could be built within four miles, at Char-tiers Creek, at a less expense than would repair this place;• that it has many advantages as a position. I have also asked leave of congress to go down the country for two months, and mentioned that I could concert proper measures for the defense of this country better by being present with congress, the board of war, or the commander-in-chief; as there are many things which cannot be so well committed to paper.
The contractors have not supplied the troops tolerably with provisions. I have not been able to get half the things executed that I intend, being frequently three or four days without a mout5hful. You will see by my letter to Mr. Duncan, who does the contractor’s [Michael Huffnagle’s] business here, and his answer to me of this date, what the prospects are; though I fear he over-rates matters, especially if I am to judge from past promises, few which are complied with. I must here take the liberty to report my opinion to the board, which is that if the contract was even complied with in the fullest extent, it is not an extensive plan enough; as the detachment can never amount to one hundred where there are only two hundred men. But suppose even the militia called out and posted by twenties at ten different places, I do not see how they are to be fed.
The service here is very different from most other places. The contract might do at a stationary garrison, but this is not the case here, as more than half the men are always on one command or other. I fear the contract cannot be fulfilled without an ample supply of cash. Not a man in the whole country has credit for one hundred pounds.
As there were no subaltern officers here belonging to the Pennsylvania line except four who, by mistake, were left out of the arrangement last year, I was under the necessity of retaining them here —at least till others from the line can be ordered here in their stead, which cannot be well done now before the spring. It is very hard on these gentlemen, as they thought themselves continued. They are deserving men. If they cannot be again re-admitted into the line, I would propose that congress make some such resolution as this in their favor: “WIIERE~&s, Lieutenants Reid, Peterson, Neily, and Ensign Morrison, officers in the Pennsylvania line, were by mistake left out of the arrangement in October, 1780,— Re8olved, If they cannot be admitted again into the line with propriety, that they be entitled to every emolument granted to other retiring officers agreeable to an act of congress of the 21st of October, 1780; and if they cannot be admitted again into the line, that the commanding officer of the Pennsylvania line be directed to relieve them as soon as possible with other officers, and that they be entitled to full pay for the time they have done or shall do duty.” It would I think not only be unjust but cruel not to allow them some such [relief] as the foregoing. I request the honorable, the board, will be pleased to have some steps taken respecting them.
I had no other shift for a partial supply of forage than to order the quartermaster to barter a few old cast horses and other useless articles,1 but this is so small it will not last long.
Wood and coal are much more difficult to be had here than is generally imagined. It takes three teams kept very busy to supply these articles.
In 1780, it was ordered by congress that General Washington should employ such a number of express riders arid post them at such places as he thought proper. He directed one to remain here, but I cannot find that there ever was any such a person; if there was, he was kept in the quartermaster’s employ and not under the direction of the commanding officer. However, there is no doing without one. I have been obliged, in this instance, to send a soldier and find him with money to bear his expenses. I hope you will direct Colonel [Samuel] Miles [deputy quartermaster] to refund that, and give the man as much as will bring him back. I beg also you will give orders for establishing one here.
I have also enclosed a return of the troops and of the military stores.[16]
December 3, 1819: Johann GUTLEBEN was born on June 4, 1765 in Metzeral,Munster,Colmar,Haut-Rhin,Alsace and died on February 10, 1838 at age 72. Johann married Anna Maria BRAESCH (d. December 19, 1829) on December 3, 1818.[17] The child from this marriage was:
John GUTLEBEN was born on July 13, 1801 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace and died on April 18, 1862 at age 60.
John married Barbe HUCK (d. December 20, 1865) on March 24, 1822. [18]
December 3, 1818
Illinois joins the Union as the twenty-first state.[19]
1819
After Col. Meason’s death, in 1819, his son Isaac carried on the business. Upon his retirement the furnace lay idle some time, but was revived by Arthur Palmer and Israel Miller in1832.[20]
1819
1819
[21][22]
In 1819 Andrew Jackson and Isaac Shelby, commissioners for Tennessee and Kentucky respectively, succeeded in negotiating the purchase of the northern lands of the Chickasawas. This was known as the Chickasaw Cession or the Jackson Purchase. With the Indians claims on West Tennessee removed, Jackson, John Overton and James Winchester immediately laid out a town in 1819 at the present site of Memphis, then called “The Bluff.” It was incorporated as a city in 1826. The name Memphis derices from the first capital of ancient Egypt.
]At first it was not clear that Memphis would become a great city. There were rival river towns like nearby Randolph. And Raleigh which became the seat of Shelby County, was an early rival, although a landlocked one. In time, however, the convenient situation of Memphis above flood level led to a period of dynamic growth. By 1850 it was the largest city in Tennessee, a position it still retains. [23]
December 3, 1838
Republican Joshua Giddings of Ohio becomes the first abolitionist to enter the House of Representatives.[24]
1839
About 1839 most of his (Daniel McKinnon) family moved from Clark Co. to Logan Co.
Nancy (Harrison) moved to Logan Co. also and apparently spent the years of her
widowhood living with her daughter. Sarah who mar. Gabriel H. Banes."
Following appears to be part of Mary G. Pearce's DAR app.:
1839
Joseph Vance refused to be a candidate for governor in 1840, but his plans for retirement were upset by his reelection to the state senate from the tenth district for the 1839-1841 sessions. Here he headed the committee on banking and currency. Two laws close to Vance’s heart, providing increased support for schools and additional funds for canal construction, were passed during these sessions.[25]
Sat. December 3, 1864
detailed for picket[26] 4 on an outpost with
A corporal cold & windy[27]
December 3, 1905:
Convoy 6, July 17, 1942: On Convoy 6 was Israel Gotlib, born December 3, 1905 and Josef Gotlib, born April 6, 1908 from Varsovie (Warsaw, Poland.)
Also on board Convoy 6 Israel Gotlieb born June 23, 1904 from Sosnowice, (13 miles southwest of Krakow, Poland.)
This convoy left the camp of Pithiviers with 809 and 119 women, a total of 938 deportees. A July 18 telex from the Kommando of the Nazi police of Orleans to the anti-Jewish section of the Paris Gestapo confirms this. It also specifies that among the deportees, 193 Jews (men and women) were sent by the Kommando of the Nazi police from Dijon, and and that the other 52 came from the Orleans Kommando itself. The telex adds that two original lists were given to the head of the convoy, Police Lieut. Schneider.
The list of names is almost completely illegible. It was typed on onionskin with a purple carbon, and the names are almost impossible to decipher. Family name, first name, place and date of birth, profession and city of residence are given. The spelling of names is extremely capricious. A majority of the deportees came from the Parisian area. The nationality is not specified, by the great majority were born in Poland.
The greatest age concentration was between 33 and 42 (550 out of 928 deportees). Adolescents between 16 and 22 were accompanied by their parents; there were 141 of them. There were even some young children, such as 12 year old Marie-Louise Warenbron, born in Paris on April 27, 1930, and Rebecca Nowodworkski, born in Luxemburg on September 13, 1928, who was not yet 14. [28]
Most of the deported had just been arrested in the Occupied Zone and sent to Pithiviers. With this transport, Pithiviers and Beaunela-Rolande, the Loiret camps, were emptied, in preparation for the arrival of the 4,000 children and their parents who had been arrested in the infamous Paris roundups of July 16 and 17 and placed temporarily in the Velodrome d’Hiver, Vel d’Hiv, the large indoor witner sports stadium in Paris.[29]
Two Gestapo documents concern this convoy: XXVb-65 of July 14 and the routine telex, XXVb-75, of July 17, sent from Paris by the anti-Jewish section of the Gestapo to Eichmann in Berlin, the Inspector of the camps at Oranienburg, and Commandant to Eichmann in Berlin, the Inspector of the camps at Oranienburg, and the Commandant of Auschwitz. This telex notes that a convoy left Pithiviers on July 17 at 6:15 AM, carrying 928 Jews, including 119 women.
When they arrived in Auschwitz on July 19, the 809 men received numbers 48880 through 49688; and the 119 women, numbers 9550 through 9668.
There were 45 survivors of this convoy in 1945.[30]
December 3, 1908
Mr. and Mrs. Earl Goodlove were pleasantly surprised last Saturday evening when about 35 friends and neighbors came to help celebrate their 7th anniversary.[31]
Solomon Reinach and Florence Simmonds refer to “this new anti-Semitism, masquerading as patriotism, which was first propagated at Berlin by the court chaplain Stocker, with the connivance of Bismarck.”[32] Similarly, Peter N. Stearns comments that “the ideology behind the new anti-Semitism [in Germany] was more racist than religious.”[33]
•
• December 3, 1938: Decree authorizing local authorities to bar Jews from the streets on certain days.[34]
On December 3, 1943,
Gunther, Eichmann’s assistant, telexed Berlin’s consent for this convoy (XLIX-33). On December 4, Hagen and Oberg contacted Himmler to advise him of the departure of the convoy (SLIX-33). The routine telex was signed by Rothke; the convoy left December 7 at 12:10 AM with 1,000 Jews from Paris/Bobigny, under the supervision of Lieutenant Wannenmacher (XLIX-32a).
There were at least four escapes en route to Auschwitz, among them that of Cesar Chamy, who was later recaptured and escaped a second time on August 17, 1944.
When they arrived in Auschwitz, 267 men were selected and received numbers 167442 through 167708. Seventy two women received numbers 70184 through 70255. The rest, 657, were gassed upon arrival.
On board Convoy 64 on December 7, 1943 was Fanny Gotlib born December 6, 1904 from St. Denis.[35]
In 1945 there were 50 survivors, two of them women.[36]
December 3, 2009
I Get Email!
we hope you had a great birthday yesterday!
Jay, Ann, Lee, Lauren.
From Jeff: Thanks, Please send me a schedule of the upcoming basketball, volleyball and hockey games!
--
Hi Jeff
I spoke to my friend and she would be happy to translate.
Susan
Susan, I attached the Gottlober book which I downloaded from the Steven Speilberg collection of Yiddish works. If your friend would like to translate page 6, or any part of it that would be deeply appreciated. I think that also I would like to give credit to whoever translates and where they learned Yiddish and where their family came from. It seems to me that a lot can be learned about the culture of the families of the people who can still speak the language. It would be a good thing to preserve the culture and heritage and to learn what life was like back then. Jeff
PS Oops, the file is to big to send. I will have to send you the address to download. Sorry.
--------------------------------------------------------------------------------
[1] The One Year Chronology Bible, NIV, page 1396.
[2] Heritage:Civilization and the Jews by Abba Eban, 1984, page 86.
[3] U.S. News and World Report.
[4] Jesus’ Arrest, NTGEO, 11/16/2006.
[5] http://homepages.rootsweb.com/~cutlip/database/America.html
[6] (From River Clyde to Tymochtee and Col. William Crawford, by Grace U. Emahiser, 1969, page 119.)
[7] From this it will be seen that Crawford had been down the Ohio, surveying land for the officers and soldiers, during the summer.
[8] The Washington-Crawford Letters, C. W. Butterfield, 1877
[9] The Writings of George Washington from the Original Manuscript Sources, 1745-1799. John C. Fitzpatrick, Editor.--vol. 03
[10] ON This Day in America by John Wagman.
[11] The following named “gentlemen justices” were sworn in by the court on their commissions: Joseph Beelor, Joseph Becket, John Campbell, John Canon, Isaac Cox, William Crawford, Zachariah Connell, John Decamp, Thomas Freeman, Benjamin Frye, John Givson, William Goe, William Harrison, Benjamin Kirkendall, John McDowell, John McDonald, George McCormick, Oliver Miller, Samuel Newell, Dorsey Pentecost, Maththew Ritchie, James Rogers, Thomas Smallman, Andrew Swearingen, John Stevenson, George Vallandigham, Edward Ward, Joshua Wright, and Richard Yeates. The following named held commissions but were not sworn in: Thomas Brown, James Blackiston, John Carmichael, Benjamin Harrison, Jacob Haymaker, Isaac Leet, Sr., James McLean, Isaac Meason, John Neville, Phillip Rose, and Joseph Vance.
And the following named persons were also sworn in as civil and military officers of the county: Clerk, Dorsey Pentecost; deputy, Ralph Bowker.
Sheriffs, William Harrison (deputy, Ralph Bowker.
Sheriffs, William Harrison (deputy, Isaac Leet, George McCormick (Is George a brother of William, who married Ophelia?JG) (deputies, Hugh Sterling, Joseph Beelor, Benjamin Vanmeter, and John Lemon), Matthew Ritchie (deputy, John Sutherland).
County Lieutenant, Dorsey Pentecost.
Colonels, John Canon, Isaac Cox, John Stephenson.
Lieutenant Colonels, Isaac Cox, Joseph Beelor, George Vallaudigham.
Majors, Gabriel Cox, Henry Taylor, William Harrison.
Attorney, George Brent, William Harrison, Samuel Irvin, Philip Pendleton.
Legislators, John Campbell, William Harrison, Matthew Ritchie.
[12] History of Fayette County, Pennsylvania by Franklin Ellis, 1882
[13] The Brothers Crawford, Allen W. Scholl, 1995
[14] Washington-Irvine Correspondence by Butterfield
[15] The following are the orders referred to: — [I.]
[II.]
[16] Washington-Irvine Correspondence by Butterfield, pages 158-163.
[17] Descendants of Elias Gutleben, Alice Email, May 2010.
[18] Descendants of Elias Gutleben, Alice email, May 2010.
[19] On This Day in America by John Wagman.
[20] History of Fayette County, Pennsylvania, by Franklin Ellis, 1882. pg 510.
[21] Tennessee State Museum, Andrew Jackson, Photo by Jeff Goodlove November 12, 2010.
[22] Tennessee State Museum, Andrew Jackson, Photo by Jeff Goodlove November 12, 2010.
[23] Tennessee State Museum, Andrew Jackson, Photo by Jeff Goodlove November 12, 2010.
[24] On This Day in America by John Wagman.
[25] The Ohio Historical Society, S. Winifred Smith, ohiohistory.org/onlinedoc/ohgovernment….
[26]In December the winter quarters were completed, and the regiment was engaged in the performance of picket and escort duty until the close of the month.
Http://www.usgennet.org/usa ia/county/linn/civil war/24th history p2.htm
[27] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[28] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 50.
[29] French Children of the Holocaust, A Memorial by Serge Klarsfeld, page 380.
[30] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 50.
[31] Winton Goodlove Papers
[32] A general History of Religions, Reinach, Solomon and Simmonds, 1909, p. 210.
[33] Impact of the Industrial Revolution: Protest and Alienation, 1972, p56.
[34] Your People, My People by A. Roy Eckardt, page 23.
[35] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 450
[36] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 477
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