This Day in Goodlove History, November 24
• By Jeffery Lee Goodlove
• jefferygoodlove@aol.com•
• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.
• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• This project is now a daily blog at:
• http://thisdayingoodlovehistory.blogspot.com/
• Goodlove Family History Project Website:
• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/
•
• Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
•
• My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.
•
• A point of clarification. If anybody wants to get to the Torah site, they do not have to go thru Temple Judah. They can use http://DownhomeDavarTorah.blogspot.com and that will take them right to it.
The William Harrison Goodlove Civil War Diary annotated by Jeff Goodlove is available at the Farmer's Daughter's Market , (319) 294-7069, 495 Miller Rd, Hiawatha, IA , http://www.fdmarket.com/
Birthdays on this day; Marie Mendoza, L. Lefevre, Edward LeClere, Priscilla A. Hollingshead, James H. Crawford, Walter D. Conaway
Weddings on this day: Lucy Squires and Martin H. Winch, Angeietje Veeder and Arent D. Van Antwerp, Frances Stchcon and Ray A. Nielsen
I Get Email!
In a message dated 11/10/2010 2:05:46 P.M. Central Standard Time,
Jeffrey,
I'm sorry that I'm probably not going to be able to make that. I will welcome any report you want to share about your experience there, and I will let you know if I learn of any other FVJN folks who are going to be attending.
Best,
Nancy
Nancy, If the Interfaith meeting was a microcosm of the direction of world peace, then we all have a great deal to be thankful for. The tolerance of all religions was the underlying theme at the Interfaith Service. Afterwards a feast of biblical proportions was given by people of the host Mosque. Please continue to keep us informed about other events that you hear about. Thanks for all of your help in my quest to learn more of my Jewish ancestry. Enclosed are some photos Sherri and I took during our visit. Jeff Goodlove
This boy recited from the Koran at the opening of the service.
A reception in the basement.
A sign in the hall outside the place of worship.
This Day…
November 24, 1758: Fort Pitt
After breakfast waited on Major John Connoly, commandant at the Fort, to whom I had a letter of introduction. Find him a haughty, imperilous man. In the afternoon viewing the town and Fort. It is pleasantly situated at the connjunction of the Moningahaley and Allegany Rivers, the Moningahaley on the S.W. and the Allegany on the North side the town. . . These two rivers make the Ohio. The town is small, about 30 houses, the people chiefly in Indian trade. The Fort is some distance from the town close in the forks of the Rivers. It was built originally by the French, deserted by them, and the English took possession of it under the Command of General Forbes, November 24th, 1758. Besieged by the Indians but relieved by Colonel Bouquet in August 1763. Deserted and demolished by own troops about three years ago, but repaired last summer by the Virginians and has now a small, garrison in it. It is a pentagonal form. Three of the Bastions and two of the curtains faced with, brick, the rest picketed. Barracks for a considerable number of men, and there is the remains of a genteel house for the Governor, but now in ruins, as well as the Gardens, which are beautifully situated on the Banks of the Allegany well planted with Apple and Peach trees. It is a strong place for Musketry, but was cannon to be brought against it, very defenceless, several eminences within Cannon Shot. Spent the evening at Mr. Gambel’s, an Indian Trader in town.[1]
George Washington Diaries while on Canoe Trip with William Crawford and William Harrison, 6th and 5th great grandfathers, respectively:
November 24, 1770. Got to Captn. Crawfords—the Rivr. Youghyaughgane being very high.
In a section headed “Remark & Occurs, in Novr.” GW noted under this day’s date that “When we came to Stewards Crossing at Crawfords, the River was too high to Ford and [the] Canoe gone a Drift. However after waiting there 2 or 3 hours a Canoe was got in which we passd and Swam our Horses. The remainder of this day I spent at Captn. Crawfords it either Raining or Snowing hard all day.”
November 24th, 1770.—When we came to Stewart’s crossing at Crawfords, the river was too high to ford, and his canoe gone adrift. However, after waiting there two or three hours, a canoe was got, in which we crossed and swum our horses. The remainder of this day I spent at Capt. Crawford’s[2]; it either raining or snowing hard all day.
November 24, 1770
George Washington to George Croghan,[3] November 24, 1770, Account Book 2
November 24, 1770.
Dear Sir: Captn. Crawford (who I expect will be the bearer of this letter to you has promised me, that so soon as he has rested a little from the fatigues of his last journey he will wait upon you in order to view the Lands you were offering for Sale. I have described the kind of Land to Capt: Crawford, I would choose to become the purchaser of, and if asufficient quantity thereof,is to be found in a body, I will take Fifteen thousand acres; the money to be paid so soon as there can be a legal title made to the acres, subject to a Quitrent (after the expiration of twenty years) of two shillings Sterlg. per hundred, and no more. If you incline to part with the above quantity of Land, on these terms, Capt. Crawford will proceed to view; and may, in company with any person you shall choose, run it out. It rests therefore with yourself to direct Mr. Crawford to go on the Land for the purposses above mentioned, or not; as it will be unnecessary for him to be at any further trouble if you do not incline to accept of the propossal.
If the Charter mm[4] takes place in the manner proposed, I presume there will be Surveyors appointed to different Districts, in order that the Land may be run out as fast as possible; in that case I wou!d beg leave to recommend Captn. Crawford to your friendly notice as a person who would be glad to be employed, and as one who I dare say wou’d discharge the duty with honesty and care; thr& your means I am persuaded he might come in for a share of this business. I am persuaded also, that he would not be wanting in gratitude for the favor with very great esteem, I remain, etc.
P.S. If you still decline being one of the proprietors of the new Governmt., is it not better to sell, than resign ? If so, what will you take for your share, provided your name stands confirm’d in the charter?[5]
MEMORANDUM FOR WILLIAM CRAWFORD
Col. Croghan and I being upon terms for a tract of 15,ooo acres of Land, I have agreed to give him five pound Sterling a hundred for this quantity, subject to a Quitrent of two shillings
rig, per hundred and no more, after the expiration of twenty trs, provided you shall like the Land upon Examination of it. aust therefore beg the favor of you to deliver the enclosed icr to him (first taking a copy of it that you may be the better iuainted with my proposal) and if he directs you to proceed :1 look at the Land; then to examine it with the greatest e and attention, that you may be a competent judge of quality and situation. The uncertain footing upon which the airs of this Country’9 seem to rest at present, will prevent from making this purchase, unless I can get Lands that are .liy fine, and valuable in their nature for this reason I wou’d have you proceed to run out the Land on my Acct. unless it ;wers the following description; 1st. If the Land is very hilly I broken, I shou’d not choose to be concern’d with it at any e, or at least, nothing wou’d induce me to do so, unless those Es were of the richest kind; the growth of which shall be Walnut, Cherry, and such other sorts of timber, as denote the st luxuriant Soil.
If, on the other hand, the Land shou’d be level, or at least vy, that is, in little risings, sufficient to lay it dry and fit for plough, I wou’d put up with a soil less fertile but in either e I shou’d expect the Tract to be well watered, and well timed with a sufficiency of meadow ground upon it. To descend more minute description of Land is unnecessary, as this is
&cient to form a lively Idea of the kind I want. t is not only probable, but what I expect, that Col. Croghan I say, that he will pass his Bond to convey a title to the Land, I therefore require the money to be paid on the strength reof. To this I object, and you have only to reply, that if he eptsof the proposal I make him, you are (in that case) to view the Land, and if you approve of it, then to run it out in the manner, and agreeably to the directions above. If the Land ~ equally good I wou’d choose to have it laid off as convenient t~ the Fort on the river as possible. I am etc.[6]
November 24, 1782: Captnl. James Downeys Pay Roll from the 24.th of Octr untill 24th of November (November 24) 1782. Amt Entered & Bundled as before.
Captn. Saml. Scotts Pay Roll from the 22d of Feby. until the 22nd of March 1782 Entered & Bundled as before—From the Number of Men in Capt. Scotts pay Roll the Commrs. are of opinion that the Captn. Should receive Lieuts. Pay.
Capt. Simon Kentons Pay Roll from the 23’s of Octr (October 23) until 23d of November (November 23) 1782 Enterd & Bundled as before— It appears to the CommTs that Capt Kenton is only entitled…[7]
[8]
Joseph Brant: Mohawk, Loyalist, and Freemason
November 24, 1807: When the smoke of wood fires and burning leaves clings to the November mists in the Mohawk Valley, men still talk about Joseph Brant, the great Mohawk war captain who tried all his life to keep a foot in two worlds, the red and the white.
He refused to bend his knee to King George but gallantly kissed the hand of his queen. He had his portrait painted by the famous English painter George Romney. He was at ease drinking tea from fragile china cups, but could hurl a tomahawk with deadly accuracy. He was a graduate of the Indian school that later became Dartmouth College, and he translated the Bible into the Mohawk language, yet he could leave the Mohawk a blazing ruin from Fort Stanwix, near Rome, to the very outskirts of Schenectady. He was one of the greatest of American Indians; had he given his support to the struggling Continental army the course of our history would certainly have been changed.
But it would have been improbable if not impossible for Brant to wear a Continental tricorn;he was too vain and too closely allied with the Lords of the Valley to consider casting his lot with the humble Palatine Dutch farmers who talked so much of freedom. For Brant, they had the stink of cow dung about them; he was familiar with buckled shoes and cologne.
His decision to side with the British was tragic for the Iroquis Confederacy or Six Nations as it was called. That ancient confederation bound together by wisdom, skill at war, and diplomacy became helplessly divided when it was agreed that each nation should go its own way. In the past a declaration helplessly divided when it was agreed that each nation should go its own way. In the past a declation of war had to be voted unanimously. Some nations like the Oneida went with the Americans other tried to stay neutral, or like Brant’s Mohawk fought for the British.
Brant joined Colonel Barry St. Leger’s invasion of the Mohawk, one of the prongs of Burgoyn’s doomed campaign. The famous Battle or Oriskany, undoubtebly the bloodiest and most ferocious of the Revolution, was fought with Herkimer’s gallant farmer standing musket to musket with the King’s Own, the best of his Hessian gamekeeper-sharpshooters, and Brant’s painted warriors. Brant, who despised defeat,m led his Indians back to Frot Niagara, bitterly advising the British high command in Montreal that from now on he would fight his way.
For six years he led his Indian raiders into the Mohawk, again and again leaving the beautiful valley a sea of flames while the alarm bells in the tiny forts clanged frantically.
Some raids became classic atrocity stories of American wars: Cherry Valley, where women and children lay dead in the snow with Brant protesting fiercely that Walter Butler, who led Butler’s Rangers, was to blame; Wyoming, which gave birth to the celebrated eighteenth-century poem “Gertrude of Wyoming,” which pictures Brant as a murderousd fiend who slaughtered the innocent. But as it developed Brant was never there.
Following the Revolution Brant led his people, the first American DPs, across the border to settle in Canada.
He came in solitary glory to Philadelphia in 1792 to see Washington and his cabinet, but olnly after the other Iroquois chiefs, like Cornplanter and Red Jackt, had already left the capital. It was typicalof Brant. Humilyut was alien to the Mohawk; in fact, pride and arrogance were his major flaws.
Brant was no wigwam, story book Indian dressed in Buckskins staind with bear grease and smelling of a thousand campfires. He was educated, he wrote with the grace and lucidity that was far beyond many of the farmers he had fought against. His clothes were of the finest material, and in his luxurious home elaborate meals were served on crisp Irish linen. He had a host of slaves, as many as the aristocratic Virginians who would later rule the United States
November 24, 1807: Joseph Brant died in his fine home on Grand River, Ontario, November 24, 1807, whispering with his last breath: Have pity on the poor Indians.” Painter: Brant was painted by many famous artist; among them were Romney, Charles Willson Peal, George Catlin, and Wilhelm Berezy. It is not certain who painted this post-revolutionary portrait. [9]
[1]
Perhaps no Freemason who ever lived in America has been so condemned by some authors and praised by others as Joseph Brant, the powerful and influential Mohawk chief who sided with the British during the American Revolutionary War. On several occasions, he put into practice the Masonic virtues of brotherly love, forgiveness, and charity. On others, he exhibited cold blooded ruthlessness, savagery and disregard for human life.[10]
In 1774, Sir William Johnson died and was succeeded in his territories by his son Sir John Johnson, and as Superintendent of the Indian Department by his son in law, Col Guy Johnson, both of whom were Masons. The Johnsons, together with Brant and the Tory leaders Col. John Butler and Col. Walter Butler (also both Masons) were to become leaders of the Loyalist resistance and terrorism in Northwest New York. [11]
In 1776 Brant made his first voyage to England. He received the Masonic degrees in either Flacon Lodge or Hirams Cliftonian Lodge in London in April 1776. He had the distinction of having his Masonic apron given to him from the hand of King George III.
We now turn to an incident which is often cited by Masonic writers in reference to Brants association with Freemasonry, his saving the life of Capt. John McKinstry. After the surrender of the American forces at the Battle of the Cedars on the St. Lawrence River in 1776, Brant exerted himself to preventthe massacre of the prisoners. In particular, on e Capt. John McKinstry, a member of Hudson Lodge No. 13 of New York was about to be burned at the stake. McKinstry, remembering that Brant was a Freemason, gave to him the Masonic sign of appeal which secured his release and subsequent good treatment. He and Brant thereafter remained friends for life and in 1805 he and Brant together visited the Masonic Lodge in Hudson, New York, where Brant was well received and on whose wall his portrait now hangs. [12]
•
• Julius Gottlieb, born November 24, 1862 in Ebernburg. Resided Altenbamberg . Deportation:
• 1940, Gurs . Date of death: November 26,1940
• Gurs (last known whereabouts.)[13]
Dr. William McKinnon Goodlove (1st cousin, 3 times removed) enlisted as a soldier in the 57th Ohio Volunteer Infantry, at the Foot of Missionary Ridge November 24, 1863.
Thurs. November 24, 1864
Clear cold day. Have a sore throat
Had dress parade.[14]
November 24, 1892
Married at the residence of the bride’s parents, Mr. J. L. Jenkins, Wednesday, November 16th, 1892, Oscar S. Goodlove and Miss Margie Jenkins, the reverend D. D. Mitchell officiating. Best wishes to the bride and groom from their friends.[15]
1893
Karl Lueger establishes anti-Semitic ‘Christian Social Party’ and becomes the Mayor of Vienna in 1897.
• November 24, 1941 to April 20, 1945: A total of 140,937 Jews of Bohemia and Moravia are deported to Theresiuenstadt; 33,539 die and 88,196 are deported further.[16]
• November 24, 1942: Rabbi Stephen S. Wise releases to the press the news contained in the Riegner cable.[17]
• Analysis of nineteen important newspapers throughout the United States shows that only five placed the story on page 1, none of them prominently. Two of the nineteen did not carry the report at all.[18]
• That same day, virtually all the newspapers found room on the front page for essentially frivolous “human interest” stories. Of the nineteen newspapers, only ten reported Wise’s November 25 press conference at all, and then mostly inconspicuously on inside pages. [19]
• In retrospect, it seems almost unbelievable that in Roosevelt’s press conferences (normally held twice a week) not one word was spoken about the mass killing of European Jews until almost a year later. The President had nothing to say to reporters on the matter, and no correspondent asked him about it.
• The first clear comment on mass killing of Jews came on March 24, 1944.[20]
November 24, 2009
I Get Email!
Hello Jeffery,
You might want to include the Gottlobers in your list. They were from Russia. I am a direct descendant of Abraham Baer Gottlober. These is a page and a half and a portrait of him in the Encyclopedia Judaica. I will be 81 on November 23.
Bill Nemoyten, Hayward, CA (FTDNA match)
Bill,
Thanks for the reminder. Happy Belated Birthday! Here is the article from JewishEncyclopedia.com. I would like to find some of his writings. Are there any published in English?
Jeff
GOTTLOBER, ABRAHAM BAER (back to article)
By : Herman Rosenthal Peter Wiernik
Russian-Hebrew poet and author; born at Starokonstantinov, Volhynia,Jan. 14, 1811; died at Byelostok April 12, 1899. His father was a cantor who sympathized with the progressive movement, and young Gottlober was educated in that spirit to the extent of receiving instruction in Biblical and modern Hebrew as an addition to the usual Talmudical studies. At the age of fourteen he married the daughter of a wealthy "Ḥasid" in Chernigov, and settled there. When his inclination for secular knowledge became known, his father-in-law, on the advice of a Ḥasidic rabbi, caused the young couple to be divorced, and Gottlober, who had joined the Ḥasidim after his marriage, now became their bitter enemy. He married again, but found his second wife unbearable and soon divorced her. In 1830 he married for the third time and settled in Kremenetz, where he formed a lasting acquaintance with Isaac Bär Lewinsohn.
Traveling and Teaching.
Gottlober traveled and taught from 1836 to 1851, when he went to Jitomir and passed the teachers' examinations at the rabbinical school. After teaching for three years at a government school for Jewish boys in Kamenetz-Podolsk, he was transferred to a similar position in his native city, where he remained for about eleven years. In 1865 he became a teacher in the rabbinical school in Jitomir, and remained there until it was closed by the government in 1873. He then settled in Dubno with his son-in-law, Bornstein, who was the official rabbi of that town. Thence he removed to Kovno, and subsequently to Byelostok, where the aged poet, who in later years had become blind, ended his days in poverty and neglect.
His Works.
Gottlober was a prolific writer and one of the foremost of Neo-Hebrew poets. The first collection of his poems, which was entitled "Pirḥe ha-Abib," appeared in Yozefov in 1836. A second collection, entitled "Ha-Niẓanim" (Wilna, 1850), was followed by "'Anaf 'Eẓ Abot," three poems, on the death of Emperor Nicholas I., on the peace of 1856, and on the coronation of Alexander II., respectively (ib. 1858). Soon afterward he visited Austria, where he published "Shir ha-Shirim," a translation of a Passover sermon delivered by Adolph Jellinek (Lemberg, 1861), and "Mi-Miẓrayim," a translation of Ludwig August Frankl's account of his travels in the Orient, with an appendix by Max Letteris (Vienna, 1862). His next important work was the "Biḳḳoret le-Toledot ha-Ḳara'im," a critical investigation of the history of the Karaites, with notes by Abraham Firkovich (Wilna, 1865). In the same year were published his "Yerushalayim," a translation of Mendelssohn's "Jerusalem," with an introduction, and his allegorical drama "Tif'eret li-Bene Binah" (Jitomir, 1867), modeled after Moses Ḥayyim Luzzatto's "La-Ye-sharim Tehillah." His "Iggeret Ẓa'ar Ba'ale Ḥayyim" (ib. 1868) is a polemic against Kovner's critical work "Ḥeḳer Dabar." His "Toledot ha-Ḳabbalah weha-Ḥasidut" (ib. 1869), which purports to be a history of Cabala and of Ḥasidism, is only a diatribe against Cabala in which the history of Ḥasidism is scarcely mentioned. He also wrote several short Hebrew novels, and translated Lessing's "Nathan der Weise," to which he added a biography of the author (Vienna, 1874).Gottlober was the founder and editor of the Hebrew monthly "Ha-Boḳer Or," to which some of the best contemporary writers contributed poems, articles, and stories. It had an interrupted existence of about seven years, first appearing in Lemberg (1876-1879) and then in Warsaw (1880-81), in which place also the last five numbers were issued in 1885-86. His most important contribution to this magazine was undoubtedly his autobiography "Zikronot mi-Yeme Ne'urai," containing much material for the culture-history of the Jews of Russia, which was reprinted in book form at Warsaw, 1880-81. The last collection of his poems is entitled "Ḳol Shire Mahalalel," 3 vols., Warsaw, 1890.Like Levinsohn, Gordon, and other leaders of the progressive movement, Gottlober wrote in Yiddish for the masses. Among his works in that dialect are: "Das Lied vun'm Kugel," Odessa, 1863; "Der Seim," Jitomir, 1869; "Der Decktuch," a comedy, Warsaw, 1876; and "Der Gilgul," Warsaw, 1896. Most of these works were written a long time before the dates of their publication.Bibliography: Ha-Asif, iii. 430-439; Sefer Zikkaron, p. 14, Warsaw, 1890; Aḥiasaf. 5660 (=1900). pp. 386-388; Sokolov, Sefer ha-Shanah, 5660, pp. 308-314; Wiener, Yiddish Literature in the Nineteenth Century, index, New York. 1899.H. R. P. Wi.
Read more: http://www.jewishencyclopedia.com/view_friendly.jsp?artid=387&letter=G#ixzz0XmIl7ZtE
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[1] April 17th 1775 The Journal of Nicholas Cresswell, 1774-1777 pg. 65-66
[2] Among the first employments of Crawford after his removal, besides farming, were surveying and trading with the Indians. During the year 1770, he was appointed one of the justices of the peace for his eounty—Cumberlaid, then the most westerly county of Pennsylvania. Li the autumn of that year, he received a visit, at his humble cabin upon the Youghioghcny, from Washington, who was then on a tour down the Ohio. Crawford accompanied his friend to the Great Kanawha—the party returning to ‘Stewart’s Crossings” late in November, whence Washington leisurely made his way back to Mt. Vernon.
[3] [Note 17: Indian agent and widely known on the frontiers and in the Colonies as the most influential of all the agents. He was an Irishman and had settled in Pennsylvania in 1746. Ten years later Sir William Johnson appointed him deputy Indian agent to the northern Indians and sent him to England in 1763 on the business of the Indian boundaries. He served in the Braddock campaign and was usually referred to as Colonel Croghan. Died in 1782.1
[4] [Note 18: Of the proposed Walpole Grant.
[5] The Writings of George Washington from the Original Manuscript Sources, 1745-1799. John C. Fitzpatrick, Editor.--vol. 03
[6] The Writings of George Washington from the Original Manuscript Sources, 1745-1799. John C. Fitzpatrick, Editor.--vol. 03
[7] GEORGE ROGERS CLARK PAPERS 1781-1784, Edited by James Alton James, pg. 348
[8] (The McKenney-Hall Portrait Gallery of American Indians by James D. Horan.)
[9] (The McKenney-Hall Portrait Gallery of American Indians by James D. Horan.)
[10] Earlyamerica.com
[11] Earlyamerica.com
[12] Earlyamerica.com
[13] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.
• [2] Memorial Book: Victims of the Persecution of Jews under the National socialist Oppression in Germany, 1933-1945. Gedenkbuch (Germany)* does not include many victims from area of former East Germany).
[14] William Harrison Goodlove Civil War Diary by Jeff Goodove
[15] Winton Goodlove papers.
• [16] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1769
[17] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1774
• [18] The abandonment of the Jews, by David S. Wyman, page 57
• [19] The abandonment of the Jews, by David S. Wyman, page 61
• [20] The abandonment of the Jews, by David S. Wyman, page 57, 364.
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