This Day in Goodlove History, November 1

• This Day in Goodlove History, November 1

• By Jeffery Lee Goodlove

• jefferygoodlove@aol.com

•

• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

•

• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.

•

• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

•

• This project is now a daily blog at:

• http://thisdayingoodlovehistory.blogspot.com/

• Goodlove Family History Project Website:

• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/

•

• Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.

•

• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.

•

• My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.

•

• A point of clarification. If anybody wants to get to the Torah site, they do not have to go thru Temple Judah. They can use http://DownhomeDavarTorah.blogspot.com

• and that will take them right to it.



The William Harrison Goodlove Civil War Diary annotated by Jeff Goodlove is available at the Farmer's Daughter's Market , (319) 294-7069, 495 Miller Rd, Hiawatha, IA , http://www.fdmarket.com/



Birthdays on this date; Bruce Winch, Johannes Truax, Daniel Sharp, Georgia F. Reinhart, Darlene Perius, Michael Murtha, Nora Morris, Theophilus McKinnon, Sharyl A. McClain, Mary E. Lippincott, Ella G. Jones, Robert C. Gray, Cora Goodlove, Cassie Goodlove, Elizabeth Gibson, Mary J. Frisch, Mary A. Dawson, Jane L. Carnegen, John H. Bacon, Myrtle I Anderson
Weddings on this date; Margaret M. Davidson and Ranson Gwinn, Sheyndi Goldberg and Levek Gutfrajnd

I Get Email:

In a message dated 10/28/2010 6:15:31 A.M. Central Daylight Time, nsohnworks@aol.com writes:



Jeff,

I didn't/don't know either one. Who are they?

N.





Nancy,

Fritz Siegal was a concert Violinist and was Jewish and Marijane Carr was a cellist. They had a family and are relatives. It might be that it was one of their children that lived in Geneva, and that they lived in Glen Ellyn. One of their son's developed Crohn's disease. Through DNA we have learned of our Cohen Model Haplotype and the many diseases that have been linked to this DNA. Because this was not known it has been possible to miss diagnose certain ailments because of this lack of information. Jeff



On This Day…

November 1365 : At the latest in November 1365 the Eberlin Guteben clan was followed by the oldest son Mathis with his whole family and some house servants besides, as he had been banished forever from the city by the Colmar magistrate because he was seen in bolasphemy against God. It seems that the many headed Colmar “Eberlin Clan” moved over th Basel completely, evben if not all at onec. In 1365, therefore, in the year of the move ofg Eberlin’

Son Mathis we now find also the Jew Vivelin of Colmar suddenly with his relatives in Basel again; therefore one would have to acknowledge that this Vivelin most likely had a close personal connection with Mathis. As the latter moved on to Freiburg a few years later together with the physician Guleben and his son, as mentioned previously, the observer is led to the obvious conclusion that the Colmar Jerw Gutleben, the Vivelin of Colmar established in Basel and the Jewish physician Gutleben who was finally received in Freiburg must all be identical.[1]

1369: Return of the Jews in Strasbourg

The formal decision not to admit Jews during one two centuries period was cancelled soon. Some Jews, envisaging persecutions, had managed to leave the city in good time and had survived the massacre. They had settled in Alsace and in addition to the Rhine. Twenty years after Judenbrand, in 1369, the “Magistrat” answered favorably six Jewish families which asked to return to the city. They were allowed there, with the help of a payable tax of 300 guilders to the municipal case, 10 marks with the lords of Oettingen on the fields of which they had lived so far, 12 marks with the imperial bishop and taxes. In exchange of these taxes, they were released from all the drudgeries and obtained, counters and additional royalty of 1 book of pfennings of Strasbourg a ground, to be used to them as cemetery. They could repurchase this ground for a sum of 500 pounds.[2]

1370-1377: As will be shown, we can assume the correctness of this thesis of Weyl and Ginsburger. However the newst partial volume of the Germania Judaica, a detailed lexicon of towns for the medieval history of the German Jewish communities, in spite of citing the Ginsburger study, does not mention in the article abouyt Colmar the evidence of Gutleben in this city any more than the Jew Eberlin of Colmar who was well acquainted with Gutleben/Vivelin, and who after all could have been the ancestor of the Basel patrician family line of Eberler’s gen. [genealogy?] Grunenzwig. In the article about the town “Basel,” on the other hand, there is a relativiely extensive passage about the city physician Gutleben who lived there, but also without the slightest reference to his earlier professional work in Colmar. At the same time it is surprising that the Germania Judaica says nothing of the fact, as Moses Ginsburger has asserted, that Master Gutleben was the son of the physician Master Josset from Freiburg in Uchtland who was employed in Basel from 1370—1377.[3]

1370-1390: Soon after these events, Lachlan of Duart and Eachin of Lockbui, Sons of Maqqillimore (MacLean), came to live in Skye in the reign of Robert II., A.D. 1370-90 but the usual consequence of a stranger entering into the country of another clan followed, and a bitter feud took place between them and the chief of the MacKinnons, which led to one of the most daring actions which has ever been recorded of any Highland chief. The Lord of the Isles had set out on some expedition to the mainland in a single galley, or as some think, to return to his castle of Ardtornis from hunting. He desired the MacLeans and MacKinnons to follow him, and the MacLeans resolved upon taking this opportunity of avenging many injuries which they had received from MacKinnon, or, as some suppose, to curb the rising influence of the MacKinnons. they killed the chief while in the act of mounting into his galley. Afraid of the vengeance of the Lord of the Isles for this deed of treachery, they proceeded to follow up their act by one more daring, and accordingly set sail after him. No sooner had they overtaken his galley than they at once boarded it and succeeded in taking the Macdonald himself prisoner in the very centre of his islands, and within sight of many of his castles.[4]

1370: Why did the Basel magisytrate not elect the fellow citizen Gutleben himself to the position of city physician in 1370?[5]

1370 to 1373: Perhaps, since the latter was at that time not yet a medical practitioner, and for that reason does not appear in the sources as “Master Gutleben the physician” before this time; furthermore, he will have learned this profession from 1370-1373 as a student of his father and finally practiced it for the first time in Freiburg in Breisgau.[6]

1372: As the municipal physician in Basel Master Gutleben received at first 25 per year and beginning in 1372 even 30 pound Basel pennies.[7]

1373: Vivelin/Gutleben in Freiburg i.B.[8]

1373: It is however unlikely as shall soon become clear. It is certain however, that the Jewish physician Master Gutleben lived and worked for a time in Freiburg in Breisgau beginning in 1373. For a payment of 30 fl. he, his son Isaak and Mathis, the son of Eberlin of Colmar, were accepted in 1373 for two years as gentlemen of the city in the care and favor of Freiburg in Breisgau as well as of the Dukes of Austria.[9]

1373: Now one has to discuss the previously raised question of whether Master Josset, who was originally from the French speaking area, was not only the predecessor but also the father of Gutleben. The latter very likely grew up in the French speaking Switzerland, which could perhaps explain why the name Gutleben, besides the French form Vivelin remained so “persistently.” But the actual proof for the father and son thesis is provided by a source document, which refers to a certain case of debt: deputatum est mag. Gutleben judeo ratione iuris sui et debito, in quo fuimus obligati sue patri… Although the physician Josset is not named here specifically, the debts, however, which the Basel magistrate still had to pay to the father of Master Gutleben, may be interpreted as an outstanding physician fee not yet paid. Beyond that, much speaks for the fact that the junior Gutleben, besides being an especially capable physician, was apparenty also like the solargicus Josset versed mainly in surgery, obtained the knowledge of his field nowhere else but as an apprentice of his father, which would not have been untypical of that time. It is also conceivable that Guleben played the role of intermediary in the hiring of Josset in Basel, where the former still lived until 1373.[10]

1375: Master Gutleben did not stay in Breisgau very long, although as a Jewish citizen he could have had the continuance of the validity of his letter of safe conduct renewed one more in 1375. Again he was drawn to Basel. At that time the renowned medical practitioner Master Josset (Jocetus) worked there as the city physician.[11]

1375: The Jewish population being increased meanwhile, an ordinance of 1375 guarantees the Jews against the legal persecutions, abuses, and confirmed their rights of before 1349. But this ordinance prohibits any partnership to them with co-religionists not domiciled in Strasbourg, and required the oath of the community, guaranteeing the fortune and the solvendcy of possible newcomers.[12]

1376-1389: From 1376 to 1389 Wycliffe published his theological system in a series of tract, the main thesis being that Scripture is the foundation of all doctrine. This was a turning point of doctrinal history. Until then, Tradition was placed alongside Scripture as a source of doctrine; but Wycliffe disputed this notion with devastating logic. Later John Huss, Martin Luther, as well as William Tyndale, Ulrich Zwingli and John Calvin, would adopt the revolutionary view of Wycliffe.[13]

1376: Wycliffe’s great treatise on Civil Dominion, written in 1376, pulled no punches. He declared that ”England belongs to no pope. The pope is but a man, subject to sin; but Christ is the Lord of Lords, and this kingdom is held directly and solely of Christ alone.” It was this book that incited Wycliffe’s opponents to silence him.[14]

1377: The fact that the corresponding quotations in the Basel book of weekly expenses stopped in the year 1377 indicates that Master Josset died or moved away in that year. His practice in the position of city physician now went to the Jew Gutleben.[15]

1377 to 1380: ivelin/Gutleben in Basel.[16]

1378: Now at the beginning of 1378 Gutleben again acquired the right of citizenship in Colmar also, and had a house there near the Augustine monastery. As we shall see, medical practitioners who were solidly employed by a city worked not only in one place, but cared for patients in the farether reaches of the surrounding area. Such double residence is not surprixing, especially as Gutleben, as shall be shown, along with his activity as a physician, was engaged in money lending and probably had a few credit customers in Colmar. Gutleben probably stayed in his upper Alsace residence often in spite of his obligations in Basel. This was probably aloso one of the reasons why the Basel magistrate in March 1379 received a request from Mathis, Eberlin’s son, to allow him to live in Colmar again, bhut the application was not granted. Meanwhile, Mathis was even banished from Basel also, as someone had found him guilty again of ridiculing Christianity in respect to jeering at the Good Friday liturgy of the church. After the city gates of Basel and Colmar remained closed to him, he was known to settle down with his wife Ester in Bern.[17]

1370s: Eberlin from Gebweiler seems at first to have moved to Basel not until the end of the seventies of the 14th century, whereas Nordmann’s dwellings stem from the previous decade. Then if one brings in for comparison Ginsburger’s history of the Basel Jews, where some can be found, although not as extensive an account about the topography of the Jewish settlement in Basel, it becomes clear without a doubt that Nordmann has mixed up the two Alsatian Eberlins.[18]

1378 to 1417: After the Papal court returned to Rome, the Church was divided by the creation of antipopes. Known as the Great Schism, the period lasted from 1378 to 1417. Two rival popes ruled at the same time, the first two being Urban VI in Rome and Clement VII in Avignon. Urban was violent, drank heavily, and told a cardinal who remonstrated with him that: “I can do anything, absolutely anything I like.” Like two mad bulls, the rival popes bellowed away at each other. All of Christendom was scandalized, and unbelievers scoffed at the sight of two competing “Vicars of Jesus Christ” anathematizing and excommunication each other, raising armies and slaughtering helpless women and children, each for his own enhancement. As the Great Schism unfolded, displaying the ugly state of the papcy, it only confirmed the accuracy of Wycliffe’s uninhibited assessment of Church corruption. [19]

1378: Wycliffe’s tract, De Veritate Sacrae Scripturae (On the Truth of Holy Scripture), which he completed in about 1378, “shook the fourteenth-century English social structure to its roots. In this tract, Wycliffe refutes in the most scholarly of terms the time-honored doctrine of ‘mediate dominion.” This is the blief that people can learn Bible truth only through the medium of a priest or some other Church authority. Man’s relationship with God is “immediate,” Wycliffe contended, and as there should be no barriers between God and his children, there should be no barriers between God’s Word and His children. Wycliffe asserted that no priest had more right to the Word of God than an ordinary layperson. [20]

So far, with respect to the 1380’s, no sources regarding Gutleben have become known from any other city or region. We may assume that he remained active in Strassburg until the end of his contract. A correspondence record from from the Strassburg City Archive, undated, unfortuanately, undoubtedly stems from this time and shows the Jewish physician Gutleben resideng in the cathedral city, in correspondence with his co-religionist Ismael, a former member of the Strassburg Jewish community, who was obviously staying in Augsburg and had fallen into trouble. [21]

1380 to1383: Vivelin/Gutleben in Colmar.[22]

1381: Master Gutleben worked only a few years in the position of Basel’s city physician and received at the end of the year 24 fl. at the most. Starting in 1381, he at first is not mentioned any more in the Basel records; he seems to have left the city at that time.[23]

1382: Fragments of the Bible had been translated into English by scholars such as Caedmon int the seventh century, the Venerable Bede in the eighth century and King Alfred in the ninth century, but no complete English Bible appeared until Wycliffe’s in 1382.[24]

To achieve his goal of making the Scriptures widely available in the vernacular, Wycliffe gathered around him a small band of scholars, notably Nicholas of Hereford and John Purvey, who assisted him in the work of translation. It is generally acknowledged that Wycliff did not do all the translating himself, although he was the inspiration and driving force behind the project. He and his associates wisely translated into the Middle English dialect, the most widely spoken dialect of the time in England, and by so doing helped standardize and shape the future of our language. Wycliffe has been classed with Chaucer, Shakespeare, and Tyndale as one of the chief makers of the English language.

Wycliff’s Bible was not a translation from the original languages for two reasons: first, the manuscripts that later became available had not yet been discovered; furthermore, he was not a Greek and Hebrew scholar, as those languages were not commonly taught in England at the time. But Wycliffe and associates were good Latin scholars, and the source for their translation of the Scriptures was Jerome’s Latin Vulgate.

Almost 75 years would pass before the introduction of the printing press in Europe, hence all of Wycliff’s Bibles had to be handwritten. It took about ten months for a scribe to reproduce one copy of the Bible and the cost of a copy was between 30 and 40 English pounds, and enormous sum of money in those days, considering the average yearly salary was only a fraction of that amount. In spite of the cost and the small number available, the Wycliff Bibles created a sensation among the common people of England. At last many of them would hear or read the Word of God for the first time in their own language.[25]

Not only did Wycliffe oversee the first complete translation of the English Bible, he and colleagues trained “poor priests” Wycliffe called them, and sent them throughout England, dressed in modest russet cloth, their backpacks stuffed with tracts and portions of the new translation of Scripture[26]

November 1, 1409

On November 1st, 1409 we find Lachlan MacFingon Vir nobilis (i.e., a gentleman) 19th chief of the clan, witnessing a charter by Donald, Lord of the Isles, to Hector MacLean of Dowart.

Clan MacKinnon is one of the most ancient Highland Scottish clans and a branch of the Siol Alpin. The Clan MacKinnon is a branch of the great Alpin family. It decends from Alpin’s third son Prince Gregory, younger brother of Kenneth, first king of united Scotland.



The Clan MacKinnon has two Tartans; a red sett known as the clan Tartan, and a green sett known as the hunting Tartan.[27]



From original MSS. in the possession of Forbes of Culloden, we learn that “A Highland Clan is a set of men, all bearing the same surname, and believing themselves to be related the one to the other and to be descended from the same common stock. In each clan there are several subaltern tribes, who own their dependence on their own immediate chief; but all agree in owing allegiance to the supreme chief of the clan or kindred, and look upon it to be their duty to support him at all adventures.” [28]

A few explanatory notes on technical Highland terms will the author thinks, be with advantage here introduced.

Until the Forfeiture of A.D. I493, The Macdonald, as Lord of the Isles, held his council at Finlaggan in Isla—it consisted of four thanes, four arnims or sub-thanes, four bastards or free-holders, and four factory-landed men. Besides these there was a judge for every isle—thus the MacFinnon saw weights and measures adjusted, and the Macduffie kept the records of the isles.

The Maormor was the chief; the Tanist was the next in succession; the Toisich was the oldest cadet among the Ceanntighes or heads of houses; the Duine Uaisle were the gentry of the clan, all cadets of the house of the chief.

The staff of the chief were—(i.) the Henchman; (ii.) the Bard or poet; (iii.) the Bladier or spokesman; (iv.) the (Gillemore or bearer of the broad sword; (v.) the Gillecasflue, to carry the chief when on foot over the fords; (vi.) the Gillecomstraine, to lead the chief home in dangerous passes; (vii.) the Gilletrusharnish or baggage-man; (viii.) the Piper, who was a gentleman; (ix.) the Piper's Gillie, who carried the bag-pipe.

With regard to religion, we may note that, in A.D. 431, Palladius was sent from Rome as Primus Episcopus to the “Scotos in Christum credentes;” in A.D. 432, Patrick went to Ireland; in A. D. the British Bishop Ninian converted the Southern Picts; in A.D. 565, the Irish Presbyter, Columbus, converted the Northern Picts, and theirs was called the Culdee Church. [29]



“Mackinnon (Badge: the pine), a branch of the Siol Alpin, sprang from Andrew, ancestor of the Magregors. This Fingon, or Finquin, is mentioned in the Manuscript of 1450, as the founder of the clan Finquin, that is, the Mackinons. Their seat was in the Islands of Skye and Mull…

The first authentic mention of them is found in an indenture, in an appendix to the second edition of Haile’s Annals of Scotland, betwixt the Lord of the Isles and the Lord of Lorn. They originally possessed the district of Griban in the Isle of Mull, but exchanged it for the district of Mishnish, being the part of Mull, north of Tobermory, likewise lands in Skye.[30]

1410

Nothing speaks more convincingly for his high international reputation than the fact that in the year 1410 King Henry IV of England asked for Elijah ben Schabbetai Be’er, in order to be treated. The Jew fulfilled this desire and appeared with numerous servants on the island, from which people of his faith had been driven away 120 years before, on the condition that he coulde observe Jewish services during his stay there. Additionally, very often we come across Israelites active as physicians only as a side profession who either dealt in mony lending or were engaged in other professions. What, therefore, is so special about the Strassburg Jew Gutlebven already mentioned? To answer this question menas to remember a Jewish family that has brought forth physicians over many generations, which in spite of high mobility in their sphere of activity, remained living in the area of the Upper Rhine, until finally in the 2nd half of the 15th century their trail is lost. In the late 14th as well as the 15th century, healers named Gutleben are found not only in Strassburg but also in the Upper Rhine central citis of Basel, Colmar and Freiburg in Breisgau. Thus it seems doubtful whether this enumeration whould also take into consideration behond that, the Palatine residence city of Heidelberg.[31]

November 1, 1750: Richard Stephenson (Stinson) purchases 400 acres from the Proprietors of Virginia.[32]

November 1753

November, (GW) leads Virginia expedition to challenge French claims to the Allegheny River Valley. [33]





The American Pageant, Bailey, Kennedy, Cohen.

November 1, 1766

WILLIAM CRAWFORD VS ROBERT RUTHERFORD[34]



This day came the pltf. by his attorney and the defendant in his own proper person came and confessed their plaintiff action. It is there­fore upon consideration that the pitt. recover against the defendant the sum of 160 pounds and his costs by him in his behalf expended and the debt in money. But this judgment to be discharged on payment of 130 pounds with interest there upon to be computed after the rate of five percentum per annum from November 1st 1766 till paid and the costs, and the plaintiff agrees he will not issue execution thereon till the first of November.[35]

November 1, 1770. Went up the Great Kanhawa abt. 10 Miles with the People that were with me.

November lst, 1770—Before eight o’clock we set off with our canoe up the river, to discover what kind of lands lay upon tile Kenhawa. The land on both sides of this river, just at the mouth, is very fine: but on the east side, when you get towards the hills, which I judge to be about six or seven hundred yards from the river, it appears to be wet, and better adapted for meadow than tillage. This bottom continues up the east side for about two miles; and by going up the Ohio, a good tract might be got of bottom land, including the Old Shawnee Town , which is about three miles up the Ohio, just above the mouth of a creek. We judged we went up the Kenhawa about ten miles to-day On the east side, appear to be some good, bottoms, but small, neither long nor wide, and the hills back of them rather steep and poor.



November 1, 1771. 1st.George Washington’s Journal Dined at Mrs. Dawson’s. Went to the Fireworks in the Afternoon and to the Play at Night.

November 1776

With the ratification, by the people, of the Maryland Bill of Rights, in November, 1776, the status of the Church in Maryland became radically and permanently changed. The Anglican Establishment and all supremacy were swept away and the Church was left without organization, authority or support. The natural prejudice, then existing against all things English, bore with particular wight upon the clergy of the English Church, whether of English or American birth, for all had taken as a part of their ordination vows the oath of allegiance to the British Government and by their real or supposed adherence to this oath were classed as "Tories", so that a number of them were subjected to proscription or persecution. The result of this was an exodus of those of English birth and, while the departure of Mr. Allen can not be considered a deprivation, it left the parish of All Saints' without a nominal rector. Mr. McKennon, the curate in charge of the Frederick congregation, of English birth, left the parish at some time during the Revolution and, after a short period of service as curate at Annapolis sailed for England but was lost at sea, leaving his family in Maryland. [36]

November 1795:Theophilus McKinnon born November 1795, in Harrison County, Kentucky.[37]

In 1796 William Moore bought from Robert Hinkson this one half acre lot on the North West corner of Main and Pleasant streets in Cynthiana, Harrison County, Kentucky. It being lot number 34 when the towen site was sold off in lots. Moore built a two story brick house here on the corner in 1805. Moore sold the house to William Turtoy who owned it until 1887. Cox Brothers had a grocery here until 1885 selling Garnett and Lancaster. Will Collier and W.lA. Parrish were here in 1898 with a grocedry. D. M. Howard lived here in 1905, Dr. W. F. McNees had an office in part of the house. About 1918 (Ant) Rena Withers was here with a Racket Store for some ten years or logner. Later Dr. Mann, an Optometrist, had his office on the first floor and lived on the second for about ten years. The building was razed and the present Ashland station built in 1943.[38]

In 1796, Andrew Jackson (2nd cousin, 8 times removed) was a delegate to the Tennessee constitutional convention. When Tennessee achieved statehood that same year, Jackson was elected its U.S. Representative.[39]

November 1799:

Question by Bill LeClere: Can anyone help me find the name of the cavalry (horse) regiment which was bodyguard to Napoleon in 1799 in Austria? My ancestor Joseph was one of the few to survive the defeat of this regiment when it was sent forward and cut off by the Austrians in December 1799. The name of the regiment is needed if I am to locate his military records. All help is appreciated.[40]



Answer by Jeff Hannan: In November 1799 Napoleon was in Paris leading the coup d’etat from which he became Consul. Christmas 1799 he became 1st Consul.

As for his bodyguard, there was his personal one “the Guides a cheval”, [Company of mounted guides] formed in May 1796 following a raid by Austrian Hussars at [disputed depends what you read] from which he only just evaded capture.

Once he became 1st Consul he merged the Guides with the Gard du Directoire [Guard of the Directory] and others to become a single unit consisting of infantry and cavalry the Gards des Consuls [Guard of the Consulates] that would later became the foundation of the Imperial Guard. Following the merger the Guides were renamed as the Escadron de Chasseurs-a-Cheval de La Gard Consulair [Company of light cavalrymen of the Consular Guard] then later the Chasseurs a Cheval de la Garde Imperiale [light cavalrymen of Imperial Guard], one of several cavalry units of the Imperial Guard. Early in 1800 Napoleon started his Italian campaign and the Gardes des Consuls would be involved [infantry and cavalry] in the Battle of Marengo(June 14, 1800) from which the Guard became famous and it appears it was the renamed “the Guides a cheval” company that was present during the battle and led one of the final cavalry charges that contributed so much to Napolean’s victory. Perhaps that is the battle your ancestor was involved in. [41]

Tues. November 1, 1864

Started back to the front train gard[42]

Camped at Winchester cold night

Heard of the death of John Carmical[43][44]

Cora Alice (November 1, 1876-December 14, 1960) mar­riedThomas Wilkinson, April 4, 1907, at the home of the bride’s parents. Thomas died February 1968. Both are buried at Jordan’s Grove. They had three daughters, Nelevene Illini, Kathryn, Dor­othy, and one son, Thomas E. "Wendell", who farmed south of Springville for several years. [45]

• Fany Gottlieb, born November 1, 1883 in Philadelphia. Wohhaft Frankfurt a. M.

• Deportation:

• Osttransport [46]

November 1, 1917

Among those listed as buying Liberty Bonds was Earl Goodlove, $100.[47]

November 1918: The flu ends. It killed 550,000 Americans in 10 months. It killed at 30,000,000 worldwide, while infecting the entire human species. As soon as the dying stopped the forgetting began.[48]

1919: During the negotiations in Paris to determine the German reparations to be paid because of their responsibility in WWI the Germans send three expert Jewish bankers named Notger, Worberg and Wasser feeling that they will ensure the best possible treaty. 500,000 Jews fought in the German army. [49]

The terms of the treaty are harsher than the Germans ever imagined. Germany will be paralysed for generations.

“Gentlemen,

We have no illusions about the extent of our powerlessness. We know the force of German weapons is crushed. We recognize the power of hatred facing us and we heard the passionate demand that the victors shall make us pay as the defeated ones and punish us as the conquered ones. We are expected to admit that we alone are guilty. For me, to make such an admission would be a lie. The treaty which our enemies have laid before us is, in so far as the French dictated it, is a monument of pathological fear and pathological hatred, and in so far as the Anglo-Saxons dictated it, it is the work of a capitalistic policy of the most brutal and capitalistic kind.



Brockdorff Rantzau

The German negotiators quit. After five months of negotiations, Italy’s government falls. Mussolini, is in. The mapmakers have redrawn the borders of Europe, the Middle East, the far East and Africa.

Two days before the signing, the Germans scuttle their entire fleet. Their pride wont let the Allies have their warships.

The Treaty of Versaille will be signed. It will be repudiated by the Germans. Germany will pay 10 Billion dollars. China will not sign. Wilson has alienated a half billion people. Vittorio Orlando does not sign, and does not get his port. Benito Mussolini promises to do better. Wilson returns to lobby for the League of Nations.

The Great War is finally over. [50]

• November 1, 1941: In Poland, the construction of an extermination center at Belzec begins.[51]

• November 1, 1941: Elias Gottlieb, Geb. Am April 11, 97* in Storozynetz, Bukowina; Prenz-lauer berg, Weisenburger Str. 64; 4; transport vom November 1, 1941, Lodz, Schicksal ungeklart.[52]

• November 1, 1941: Pinkas Gottlieb, born February 20,1872 in Storozynetz, Bukowina; Prenzlauer Berg, Strasburger Str. 41; 4. Wohnhaft Berlin, Deportation: ab Berlin November 1, 1941, Litzmannstadt, Lodz

• Todesdaten: March 17, 1942, Litzmannstadt/Lodz am[53]

• October 29-November 1, 1942: The Nazis killed 16,000, nearly all the Jews in Pinsk, Russia.[54]

November 1, 1942: The deportation of Jews from the Bialystok district to Treblinka begins.[55]



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[1] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 2.

[2] History of the Jews of Strasbourg, by Chief rabbi Max Warschawski.

[3] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 1-2.

[4] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888

[5] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[6] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[7] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[8] Die mittelalterliche Arzte-Familie,, Gutleben” page 93.

[9] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 1-2.

[10] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[11] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 2.

[12] History of the Jews of Strasbourg, by Chief rabbi Max Warschawski.

[13] Trial by Fire, by Harold Rawlings, page 43

[14] Trial by Fire by Harold Rawlings, page 43

[15] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[16] Die mittelalterliche Arzte-Familie,, Gutleben” page 93.

[17] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[18] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 5.

[19] Trial by Fire by Harold Rawlings, page 37.

[20] Trial by Fire by Harold Rawlings, page 45.

[21] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 4.

[22] Die mittelalterliche Arzte-Familie,, Gutleben” page 93.

[23] The Gutleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 3.

[24] Trial by Fire by Harold Rawlings, page 33.

[25] Trial by Fire, by Harold Rawlings, page 24.

[26] Trial by Fire, by Harold Rawlings, page 52

[27] http://en.wikipedia.org/wiki/Clan_MacKinnon

[28] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888



[29] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888

[30] Torrence, page 477.

[31] The Guleben Family of Physicians in Medieval Times, by Gerd Mentgen, page 1.

[32] From River Clyde to Tymochtee and Col. William Crawford by Grace U. Emahiser, 1969 p. 12.



[33] http://lcweb2.loc.gov/ammem/gwhtml/gwtime.html



[34] FREDERICK CO., VA, COURT ORDER BOOK NO. 14, PAGE 337, 1767-70

[35] The Brothers Crawford, Scholl, 1995, pg. 20.

[36] (History of All Saints' Parish, b Ernest Helfenstein 1991)



[37] Theohilus McKinnon, August 6, 1880. Letter to the Members of the Pioneer Association, History of Clark County, Ohio, 1881, page 382.

[38] Cynthiana Since 1790 by Virgil Peddicord, page 42.

[39] http://en.wikipedia.org/wiki/Andrew_Jackson

[40] Bill LeClere, Genforum.genialogy.com/napoleonicw…

[41] Bill LeClere, Genforum.genialogy.com/napoleonicw…



[42]November 1. Left Martinsburg, West Virginia as escort for supply train on the morning of November 1. (Supplement to the Official Records of the Union and Confederate Armies. Part II Record of Events Volume 20 Serial no. 32. Broadfoot Publishing Company Wilmington, NC 1995.)



[43] Carmichael, John W. Age 19. Residence Springville, nativity Iowa. Enlisted Aug. 7, 1862. Mustered Sept. 3. 1862. Wounded severely Sept. 19, 1864, Winchester, Va. Died Oct. 29, 1864, Winchester, Va. Buried in National Cemetery, Winchester, Va. Lot 76.

http:iagenweb.org/civilwar/books/logn/mil508.htm



[44] William Harrison Goodlove Civil War Diary by Jeff Goodlove

[45] Winton Goodlove:A History of Central City Ia and the Surrounding Area Book ll 1999



• [46] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.

[47] Winton Goodlove papers.

[48] American Experience, Influenza 1918, 10/29/2009

[49] Paris 1919, Military Channel, 11/13/2009

[50]Paris, 1919 11/13/2009 Military Channel

• [51] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1768.



• [52] Gedenkbuch Berlins

• der judishen Opfer des Nationalsozialismus

• “Ihre Namen mog3en nie vergessen werden!”

• [53] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.

• {2}Der judishchen Opfer des Nationalsozialismus

• “Ihre Namen mogen nie vergessen werden!”



• [54] This Day in Jewish History

• Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1774



• [55] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1774