This Day in Goodlove History, June 22

• This Day in Goodlove History, June 22

• By Jeffery Lee Goodlove

• jefferygoodlove@aol.com

•

• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

•

• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.

•

• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

•

• This project is now a daily blog at:

• http://thisdayingoodlovehistory.blogspot.com/

• Goodlove Family History Project Website:

• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/

•

• Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.

•

• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.



“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.

•

• My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.

•

A point of clarification. If anybody wants to get to the Torah site, they do not have to go thru Temple Judah. They can use http://DownhomeDavarTorah.blogspot.com and that will take them right to it.





I Get Email!



In a message dated 6/16/2011 9:56:59 A.M. Central Daylight Time, action@honestreporting.com writes:





Leaked: Assad Regime Tied to Israel Border Riots
June 15, 2011 15:34 by Simon Plosker

We criticized the media for taking Syrian propaganda at face value in the wake of incidents on the Israeli-Syrian border. Unverified casualty figures were broadcast despite their being based solely on Syrian claims.

Despite the media’s romanticism for a story of Palestinian “refugees” attempting to return to their “former homes”, a Syrian opposition group published details of Syrian government payments to those involved in the border riots and infiltrations.

Now, Daily Telegraph blogger and spokesman for Just Journalism Michael Weiss has published what appears to be a leaked document detailing how the Syrian authorities actively helped to create the border confrontations as a way to distract attention from the brutal campaign that the Assad regime is currently conducting against its own civilian population.

Here is the entire document, attributed to the “Office of the Mayor” in Al-Qunaitera province:

After an urgent meeting convened by the security committee on Saturday in the presence of the Mayor of al-Qunaitera, Major General Asef Shawkat -Deputy Chief of Staff for the Armed Forces-, and chiefs of security and military (intelligence) branches in the province, the following was decided:

All security, military, and contingent units in the province, Ain-el-Tina and the old al-Qunaitera are hereby ordered to grant permission of passage to all twenty vehicles (47 passenger capacity) with the attached plate numbers that are scheduled to arrive at ten in the morning on Sunday May 15, 2011 without being questioned or stopped until it reaches or frontier defense locations.

Permission is hereby granted allowing approaching crowds to cross the cease fire line (with Israel) towards the occupied Majdal-Shamms, and to further allow them to engage physically with each other in front of United Nations agents and offices. Furthermore, there is no objection if a few shots are fired in the air.

Captain Samer Shahin from the military intelligence division is hereby appointed to the leadership of the group assigned to break-in and infiltrate deep into the occupied Syrian Golan Heights with a specified pathway to avoid land mines.

It is essential to ensure that no one carries military identification or a weapon as they enter with a strict emphasis on the peaceful and spontaneous nature of the protest.

The provincial security committee meeting is considered in constant deliberation in coordination with the Center.

May you be the source of prosperity for the nation and the party

(signature)

Dr. Khalil Mash-hadiya
Mayor of Al-Qunaitera

As Weiss concludes:

This document – which I have good reason to believe is absolutely genuine – appears to represent the first piece of regime-created evidence that Assad has cynically tried to manipulate Western and Arabic media during three-month Syrian uprising.



We think this document speaks for itself. But will the rest of the media even report this? Or will those who attributed the border riots to the power of Facebook or the so-called Arab Spring start to rethink these assumptions?

The document also appears to be backed up by a UN report that says that Syrian military forces stood by as the Palestinians crossed the Golan Heights ceasefire line. According to AFP:

The report on the UN Disengagement Force (UNDOF) monitoring the ceasefire between Syria and Israel did not accuse Syrians of organising the protests staged by Palestinians on symbolic days in the Arab-Israeli conflict.

But each time Syrian forces were nearby, it stressed. …

On May 15, about 4,000 mainly Palestinian demonstrators gathered on the Golan Heights on the anniversary of Israel’s 1948 creation.

The UN report said about 300 moved toward the Israeli side ‘and despite the presence of the Syrian police, crossed the ceasefire line, through an unmarked minefield’ and broke through an Israeli security fence. …

On June 5, mainly unarmed young Palestinians again gathered at two places on the Golan Heights ceasefire line. ‘Despite the presence of Syrian security forces, protesters attempted to breach the ceasefire line in both locations,’ the UN said.

Perhaps it is being cynical to suggest such a thing but would the UN be issuing such reports that could be interpreted as backing up the Israeli version of events if it wasn’t for the fact that Syria is currently the subject of intense international pressure over its recent behavior?



This Day….

June 22, 217 BCE: Ptolemy IV of Egypt defeated Antiochus III at the Battle of Raphia. The Battle of Raphia, also known as the Battle of Gaza, was part of the ongoing power struggle between the Seleucids and the Ptolomies for the land mass that included Jerusalem and the land mass of Eretz Israel. Ptolemy's victory proved to be of short-term value. Antiochus would defeat the Egyptians at the Battle of Paneas in 198 BCE. This would ensure Seleucid rule over the Jewish population and set the stage for the Revolt of the Maccabees.[1]

206 B.C.

Shimon the Righteous/HaTzaddik-Kohen Gadol who met with Alexander the Great.[2]

First and Second millennium B.C.

A contour map of gene frequencies indicates in Greece, southern Italy and westurn Turkey probably shows the expansion fo Greek peoples in the first and second millennium BC. [3]

200 BCE

The Laws of Manu formalize Hindu doctrine in India.[4]

200 BCE

Jerusalem suffers considerable damage as a scene of conflict between Ptolemaic and Seleucid forces. To gain favor, Antiochus III reduces taxes and plans for rebuilding the Temble. The restoration earns the high priest Simon the plaudits of Jesus ben Sira, the Apocrypha author.[5]

200 BCE

Antiochus III endows Judea with political privileges as an “ethnos” and at the same time demands Jews’ obedience to their ancestral law, the Torah. The charter Antiochus III issues provides that the Jewish council of elders, the gerousia, continue to govern. To ensure that the Temple functions properly, Antiovchus III grants a substantial subvention for animal, incense, and other offerings and safeguards ritual purity by excluding tainted animals from Jerusalem and prohibiting aliens and impure Jews from the Temple’s inner court.[6]

200 BCE

Judean inflation is dissolved by the Seleucids. A class of Jewish entrepreneurs forms a nouveah riche class, provoking resentment ( such as one finds in the Book of Ecclesiates and the Wisdom of Ben Sira) by less successful Judeans. Foreign slaves abound; occasionally Judeans will emancipate them.[7]

200 BCE

The popular story of Bel and the Dragon, which is preserved only in Greek, reflects Jewish disdain of the surrounding paganism. Daniel, the Jewish hero of faith, refuses a royal order to bow to a statue of the Babylonian god, Bel. Using a stratagem anticipating a famous rabbinic legend about Abraham, Daniel sprinkles ashes in front of the statue and proves by telltale footprints that it it is the priests and not the god who eat the food offerings laid before it. Although angry pagans throw Daniel in a lions’ den, he is miraculously untouched and is served kosher (Judean) food by the prophet Habakkuk.[8]

200 BCE

Jews incorporate motifs from manyu pagan myths in developing their own biblical interpretation (midrash). Borrowing from the Greeks, Jews Elaborate the Tower of Babel story (Benesis 11) to tell that the builders were giants who survived the Flood and who meant to ascend to heaven by the tower. A version of this Hellenistic midrash appears in later rabbinic literature; God blows the tower over by wind and the Babylonian plan to avenge the Flood is foiled.[9]

200 BCE

The first part of the present book of 1 Enoch is assembled. The author, who sees himself as a prophet touringf the world from heavcen to trhe underworld, attributes evil to human rebelliousness and to the primeval rebellion of some angels. Good angels bring the biblical Flood to rid the world of corruption.[10]

200 BCE: Starting in 200 BCE the Nabateans spent nearly 400 years carving a spectacular city into three square miles of rock before suddenly disappearing. They left nearly no written records. Their identity has been shrouded in mystery. Clues in the Bible and local traditions indicate that they shared customs with the ancient Israelites and that they may even be related to Moses. [11]

198 BCE Ptolemy V’s efforts to hold on to parts of Palestine fail, and Antiochus III, the clear victor of the Fifth Syrian War, extends his dominion up to the border with Egypt.[12]

197 BCE

The Romans assist Greek cities in the Aegean to thwart the aggression of Philip V of Macedon, ally of Antiochus III. Rome assumes control of Philip- V’s holdings outside Macedon.[13]

197 BCE

Antiochus III settles groups of Jews in northern sites, such as Carduchi (Kurdistan), to help maintain peace. Jews, who are encouraged to practice their traditional law, show allegiance to the Seleucid regime and serve reliably as troops.[14]



196 B.C.E.



The Rosetta Stone, a black basalt slab inscribed in 196 B.C.E. and discovered by a French engineer nearly 2,000 years later, held the key to the mysteries of Egytian hieroglyphics and, therefore, to Egyptian history during the Biblical period.[15]

195 BCE

With Carthage long subdued, Rome sends Cato to Spain to suppress rebellion there.[16]

195 BCE

Antiochus III and Seleucus IV promulgate decrees, preserved on the Hefzibah Inscription, protecting Jewish citizens frtom trespasses by the Seleucid army.[17]

190 BCE

The Roman army, having broken its alliance with Antiochus III in 193 BC, defeats him at Magnesia.[18]

190 BCE

Jesus ben Sira, a learned scribe, composes a proverbial wisdom book, stressing Jewish piety and praisinhg the heroes of Israel’s past. For him traditional religious wisdom (Torah as much as secular knowledge is the mark of culture. He writes admiringly of Aaron and other priestr, ending with an encomium for Simon II the Just. Like Simon as cited in the rabbinic Ethics of the Fathers, Ben Sira calls for gracious acts (hesed) among people. This Hebrew work will be translated into Greek by Ben Sira’s grandson in 135 BCE; no complete Hebrew version will survive, but the Christian church will preserve it in Greek.[19]

188 BCE

At Apamea Antiochus III submits to Rome, surrendering his son, later to be known as Antiochus IV Epiphenes, as a hostage and paying enormous tribute.[20]

187 BCE

In order to pay the tribute he owes Rome, Antiochus III attempts to plunder a temple treasury in Elam (modern Iran), but he is killed there. He is succeeded by his firstborn, Seleucus IV Philopator.[21]

180 BCE

Seleucus IV sneds an official, Heliodorus, to reappropriate surplus funds (provided by the king) from the Jerusalem Temple treasury. The high priest Onias III (190-174 BCE), who favors the Ptolemies and fears antagonizing the local aristocracy, refuses.[22]

180 BCE

Worship in the Jerusalem Temple comprises an animal offering and libations made by priests and psalm singing by the Levites. In response the people bow down, then recite benedictions and a communal prayer for the well-being of Israel and the city of Jerusalem. This brief prayer will be developed into the center of Jewish liturgy after the destruction of the Temple (70 CE), the Tefillah (prayer) or Amidah (said while standing). The priests conclude by giving the prostrate people the threefold divine blessing Numbers 6:23-26.[23]

177 BCE

Antiochus IV Epiphanes is released by Rome; he settles in Athens.[24]

176 BCE

Seleucus IV is assassinated by his officer, Heliodorus, who is blocked from seizing power by Antiochus IV Epiphanes. Selecus IVC’s brother and ultimately his successor (176-164 BCE).[25]

176 BCE

Jerusalem high priest Onias III travels to Antioch to account for his refusal of funds to Seleucus IV.[26]

175 BCE

Antiochus IV extends citizenship to all inhabitants of the Seleucid Empire who take on a Greek life-style, an offer that appeals to increasing numbers of Jews. Some surgically undo their circumcision in order to play in the gymnasium games.[27]



175 BCE

The Book of Jubilees is composed in Hebrew, it is ascrtibed to an angelic revelation to Moses. The book elaborates the narratives of Genesis and Exodus, injecting its own, more puritanical morals. On the one hand, it attests to later rabbinic practices suchy as the grace after meals. On the other, its prohibition of marital intercourse on the Sabbath, which is reflected later among the Samaritans and Karaites, will be opposed by the rabbis. Concerned with establishing chronology, Jubilees divides history into septennial periods and uses a solar calendar instead of the Bible’s lunar one. The book and solar calendar will find a place withing the Sead Sea sect. The complete text survives only in an Ethiopic version.

The Book of Jubilees reflects the type of scriptural interpretation (midrash) that would come to chjaracterize rabbinic exegesis. For example, the Bible (Genesis 4) does not describe the slaying of Abel by Cain in detail. Jubilees holds the murder weapon was a stone, since metal implements were first made by Cain’s descendant Tubal-Cain, says Jubilees, was slain by stone, when his house collapsed on him. Midrash typically fleshes out scripture by filling in gaps, resolving inconsistencies, and tying up loose ends.[28]

175 B.C. The Jewish priest Jason is said to have PURCHASED THE POSITION OF HIGH PRIEST FROM Antiochus IV along with the right to convert Jerusalem into a Greek polis. Three years later, another priest, Menclaus, imitated Jason and tried to buy the office of high priest for himself, thereby supplanting Jason. Even worse, Menelaus plundered the Temple treasury to come up with the cash for his bribe. As often happens when the leaders of a people turn against one another, those outside the fray showed no mercy. Despite the brides of Jason and Menelaus, Antiochus massacred, pillaged, and sacked parts of Jerusalem.[29]

June 22, 168 BCE: The Romans under Lucius Aemilius Paullus defeated and captured Macedonian King Perseus at the Battle of Pydna ending the Third Macedonian War and further diminishing the role of the Greeks. A year later, Judah Maccabee would start his revolt against the Selucids, another Greek Empire. In the end, it would be the Romans who supplant these fractured remnants of Alexander’s Empire much to the detriment of the Jewish people. Yes, you can draw a line connecting Pydna, the Maccabees and the destruction of the Temple in 70.[30]



By 167 B.C.: By 167 B.C.E. Antiochus had banned circumcision and religious observance. Even more galling, he forced the Jews to abandon kashrut (dietary laws) and brought idolatrous worship into the Temple itself.

Within a year, in a small town in northwestern Judea, a priest named Mattathias and his five sons had had enough. Mattathias killed a Jew in the act of making a sacrifice to the idol of Zeus and , in doing so, set off a firestorm that changed the physical, political, and religious landscape of the Levant for the next hundred years. [31]

167 B.C.

In the Book of Daniel, written in the year 167 B.CD., the Hebrew and Aramaic languages alternate. Perhaps, indeed, we ought to assume an Aramaic ground document as the basis of this work.[32]

167 BCE

A passage from the pseudepigraphical Enoch material foresees not only Jewish deliverance from Antiochus IV but an awakening of the dead. This together with the latter half of Daniel, is the first clear Jewish reference to resurrection.[33]

In 167 BCE ancient Israel was occupied by the Syrian Greek empire. A series of rulers were gradually choking off Judeism replacing it with Greek pagan worship. Monotheism, the belief in one God was threatened with extinction. But in the city of Modi’in, not far from Jerusalem a Jewish priest named Matadtow was asked to perform a sacrifice to a Greek God. He refused.

One of the King’s men came to Modi’in and said “Listen Mr. Matityahu, I’ll make you a rich famous man, just give your offering to our emperor. He disagreed. When the messenger stepped toward the altar he killed the guy and all the other messengers from the king. They ran off to the hills and they decided that they were going to revolt. They had no choice. A peoples revolt. He and his five son’s went to the hills, and led this revolt. The five brothers are known as the Maccabees. With a small band of followers they fight against the might of the Syrian Greek empire, and they won. They liberated ancient Judea, they liberated Jerusalem, and they reconsacrated the Temple of Jerusalem to the God of Israel.

Every year the Maccabees are celebrated at Hanakah because without them the Greeks would have extinguished Judeism. That would mean Islam and Christianity would have never happened. Matityahu’s oldest son, Judah led a band of 600 against the massive Syrian Greek army. He regularly ambushed Greek forces of 2,000 or more and then vanish back into the wilderness. Judah, son of Matityahu is sometimes credited for inventing guerilla warfare. He was so fierce he was given the nickname, “The Hammer” or in ancient Arramaic, “Maccabee”.

Judah and his forces defeated the Greeks, expelled them from the Holy Temple and layed the foundation for a hundred year dynasty. The Hasmonean Dynasty which would protect Judeism from extinction.[34]



165 BCE

The Hasmoniean family of priests in the Judean town of Modein leads a rebellion against the Hellenistic regime in Jerusalem. Jointed by the traditional religious group of Hasideans (pietists), the Hasmoneans seek to thwart Helleniszation of the national religion and remove oppressive taxagtion. According to 1 Maccabees the revolt begins when the Hasmonean patriarchy Mattathias slays a Jew making a sacrifice ordained by Antiochus IV.[35]

By 164 B.C.E: By 164 B.C.E, the Jews had recaptured Jerusalem and reconsecrated the Temple. The next twenty five years saw continued struggles between the Hasmoneans (named for an ancestor of Mattathias) and the Seleucids. [36]

160 BCE

The historian Josephus writes that Judah Maccabee was finally killed in battle in 160 BCE and when his brother Simon took over he built a family tomb for his five brothers and their father.[37]

150 B.C. to 224 A.D.

[38]



141 B.C.E.: Finally, in 141 B.C.E., Simon, the last of the Maccabee brothers, became high priest and political leader, the first of the Hasmonean priest-kings.

With the rise of the Hasmoneans, the Cohanim were now in charge. Not only did they sit on the throne, but they were also at the top of Jerusalem society. Priests now played central roles in administering religious, political, diplomatic, and military affairs; for the time being, they had eclipsed the kings, sages, and prophets. Jerusalem and the Temple were again the focal point of global Jewish worship and culture. The Hasmonean periods was also the last time that Judeans independently ruled any part of their ancient kingdom until David Ben Gurion declared the state of Israel two thousand years later.[39]



















141 B.C. to 637 A. D..

[40]

By 133 B.C.

Rome has become master of the entire Mediteranean Basin. [41]

June 22, 1559: Jewish quarter of Prague was burned and looted.[42]



1560

The Geneva Bible was dedicated to Elizabeth and went through sixty editions during her reign.[43]



1561 Jews expelled from Prague.[44]



1561

In 1561 the monastery[45] of St. Columba was suppressed and Iona became abbotless and in ruin. We may suppose that from this time forth the “pennie” land of Kilmorie (MacKinnon’s country in Mull) was excepted from the penny rental which it had to pay to the “abbacie of Ecolmkill.”[46]

June 22, 1591

On June 22, 1591, the same Lauchlane receives, with Dowart, Barra, MacLeod of Dunvegan, Ardgour and MacQuarrie, a Remission for all slaughter committed against the Macdonalds of Kintyre and Islay. [47]

On June 22nd, 1615: he is appointed to concur with the MacLeans in keeping the country free from the incursions of the Macdonalds, between the Row of Ardnamurchan and the March of Lorn In the rebellion of Sir James Macdonald in the same year, the King gave orders, that amongst others the Laird of MacKinnon should be provided with 200 men for the defense of his coasts.[48]



On October 6th, he is acquitted to not to "rest" any of the fugitive McDonalds.[49]





1616

In 1616, the copper-skinned lady Rebecca (Pocahontas), her husband, and several Indians sailed for England with Sir Thomas Dale. The following year in March, while aboard a ship in Gravesend waiting to return to America, she died of smallpox. She was about twenty-two. A son, Tomas Rolfe, later returned to Virginia and became one of its first citizens.[50]

War between Indians and whites had broken out on several occasions, but the primitive weaponry of the tribes deeper in the inbterior could not withstand the onslaught of modern weaponry. What Indians were not killed in the resultant warfare were quickly whittled away or sometimes even exterminated by epidemics of the dreadful diseases that the whites brought with them and for which the tribes had built up on immunity—measles, whooping cough, smallpox, chicken pox, typhoid fever, and cholera. The worst of the earlier plagues to hit the tribes occurred during 1616-1617 and wiped out tens of thousands of (Indians all along the Atlantic coast).[51]

A whole village might have two survivors. The survivors were deeply affected by their experiences. European diseases left behind by sailors, into an Indian population with no natural defense. [52]

1616 King James Version (“first considerable revision”).[53]

June 22, 1689: The Jewish quarter of Prague was destroyed by French troops who shelled the area. In one synagogue, the roof caved in killing the 100 people who had sought refuge there. Their Christian neighbors took in most of the population until new shelters were built.[54]

June 22, 1775: Major-General John Sullivan, tvho was of Irish parentage, was

born February 17, 1740, in Berwick, in what is now the State of

Maine. He studied law, and when the war broke out was set-

tled in New Hampshire. On June 22, 1775, he was made a brig-

adier-general in the Continental array, and on August 9, 1776,

was promoted to the rank of major-general. During the war

we find him ever doing his duty fearlessly. He was a popular

officer, of gentlemanly manners, and a soldier of great daring and

determination, prompt and precise in carrying out. implicitly

all instructions given him. His staff at this time consisted of

Major William Stephens Smith, aide-de-camp and acting adjutant-general ; Major Nicholas Van Cortland, aide-de-camp ; Major

Lewis Morris, Jr., aide-de-camp ; Major Edward Sherburne,

aide-de-camp; Major John White, aide-de-camp. (Both Major

Sherburne and Major White were afterward killed at the battle of

Germantown, October 4, 1777.) [55]





June 22, 1777 (Franz Gottlop’s regiment?)

“June 22, 1777 - Because the enemy’s positions were too advantage?ic and the operations in Jersey could not be continued, the Command General Lord [sic] Howe decided to leave the area. Therefore, at four o’clock this morning the army left the region of Brunswick and moved to Amboy with the intention of withdrawing the troops as soon as possible to Staten Island, where they are then to embark aboard ship for another destination.”[56]



“June 22, 1777 - The entire army marched back to Amboy. All the houses along the road were set on fire, We entered camp on Staten Island. It rained all night, so hard that no one had dry clothing on his body. [57]









June 22, 1782

To the honorable Brigadier General Irvine, commanding the troops in the western department.



The petition of the frontier inhabitants of Brush creek most humbly showeth: That, since the commencement of the present war, the unabated fury of the savages hath been so particularly directed against us, that we are, at last, reduced to such a degree of despondency and distress that we are now ready to sink under the insupportable pressure of this very great calamity. That from our fortitude and perseverance in supporting the line of the frontrier and thereby resisting the incessant depredations of the enemy, our btravest and most active men have been cut off from time to time, by which our effective forsce is so greatly reduced that the idea of further resistance is now totally vanished. That the season of our harvest is now fast approaching, in which we must endeavor to gatrher in our scanty crops, or otherwise subject ourselves to another calamity equally terrible to that of the scalping knife, and from fatal experience, our fears suggest to us every misery that has usually accompanied that season. That we are greatly alarmed at the misfortune attending the late excursion to the enemy’s country [Crawfor’s expedition against Sandusky]; as we have every reason to believe that their triumphs upon that occasion will be attended with fresh and still more vigorous exwertions against us.

In this perilous situation, sir, we submit our case to your consideration and beg that it may be appoied to the feelings of humanity and benevolence, which we firmly believe you possess. Wherefore we

render us some essential service. But, as we know from experience that no certain dependence can be placed on the militia upon these occasions, as some failure may probably happen on their part through the course of the season, and as we have hitherto been accustomed to theprotection of the continental troops during the harvest season, we further pray, that we may be favored with a guard of your soldiers, if it is not inconsistent with other duties enjoined on you. But particularly we pray, that whatever guard may be allotted for us in future, may be ordered into the inhavited stations along the frontier, where they can be of service, either in covering our working-parties in the fields, or protecting our defenseless families in our absence. And your petitioners as in duty bound shall pray. Brush Creek, June 22, 1782.

This petition, so unexceptionably elegant in diction, as well as powerfully strong and clear in the points stated, is signed by ninteteen borderers, mostly Germans. The document itself is in a bold and beautiful hand. It would be hard to fine in all the revolutionary records of the west a more forcible statement of border troubles, in a few words, than this.[58]



1791 - June 22 - Benjamin Harrison of Bourbon County, Va. conveyed to Jonathan Morton of Fayette County, Va., 200 acres in Bourbon County on Stoner's fork of Licking, part of a 1,000 acre tract granted to Benjamin Harrison on preemption warrant entry. Consideration £60. Mary Harrison, wife of Benjamin, relinquished her dower. Witnesses - Horatio Hall, Thos. Hughs, Rob. Harrison. Acknowledged Bourbon Court June 1791 by Benjamin Harrison. [59]





June 22, 1809: Joseph R. McKinnon born, 1734, Isle of Sky, Inverness-Shire, Scotland. (Died June 22, 1809.)[60]





Wed. June 22, 1864

Sined the pay rolls got a letter from

Springville answered it on fatigue duty[61]



June 22, 1893

Oscar Goodlove, while driving a herd of horses from the pasture to the barn yard last Saturday was thrown from his pony, it is supposed, and badly shaken up. He came to the house in a dazed condition, going directly to his room, where his wife found him a few minutes later in a dead faint. When he came to later conciousness he could not remember of being thrown or hurt in any way, but he had a tiny bruise on his face and his hat and clothes were wet, as though he had been thrown into water. He was so stunned that he had no recollection of opening and closing three gates through which he must have gone in order to reach the house. He escaped a serous accident, as it is thought that he struck on his head, and might easily have been killed instantly.[62]



June 22, 1898

(Pleasant Valley) Dr. Nettie Gray, of Anamosa, visited with her parents, Mr. and Mrs W. H. Goodlove, the first of the week.[63]



June 22 to July 2, 1915: Over a two week period from June 21 to July 2, Chalice gave a series of addresses at rural life conferences sponsored by the Iowa State College.[64]



Early July 1915: In Hopkinton, faced with the loss of their president and aware of the financial woes of the college, all but two of Lenox’s eleven faculty members had resigned by early July to accept positions elsewhere. The local board of trustees had to scramble to hire a new president and faculty and persuade local people who had reneged on their pledges of financial support for the college to renew them. [65]



June 22, 1940: Franco-German armistice signed. [66]




June 22, 1941

The German Army launches Operation Barbarossa, the invasion of the Soviet Union, during World War II.[67]



• June 22, 1941: Zagreb Jews are arrested and sent to the Pag and Jadovno concentration camps.[68]

•





• June 22, 1942

• The first transport from the Drancy camp in France leaves for Auschwitz.[69]



On Convoy 3 list of Deportees, is Moise Gotlib, born September 11, 1918 in Varsovie (Warsaw, Poland). Code F is indicated but its meaning is unknown as of this writing.



• “Monday June 22



• The 930 departing persons were called to the courtyard at 5”:45 AM. The officer and ther German detachment arrived a little after 6 AM



• “Captain Dannecker asked me for another inmate for departure on the sopt; the Police for Jewish Questions asked me to eliminate 2 or 3 people whose place I was able to fill from the designated reserve, as I explained above. The exit from the camp began at 6:15 AM and was compoleted without incident at 8:15 AM.



“P.S. The 150 war veterans designated to depart can be broken down as follows:

--14 are veterans of the 1914-1918 war, one of whom was decorated with the Legion d’Honneur, but was designated imperatively by Captain Dannecker (Dr. Rene Bloch, surgeon at the Hospital for Sick Children);

--114 fought in 1939-1940, but without citation or special distinction, except for three of them;

--6 fought in the colonies, one with honor;

--2 war orphans adopted by the State;

--14 who had served in foreign armies.

Total: 150.



“Out of these 150, 65 were Frenchmen; 47 were recently naturalized, and 38 were foreigners.”



In another note for the same recipients, the Captain of Drancy added:



“The occupying authorities were represented by Dannecker and his assistant, Heinrichson… Three or four inmates appearing ill, or whose physical condition was not the best, could not make it to the bus and had to be helped, one of them on a stretcher, even after medical examination and upon Captain Dannecker’s specific order totake them in an case.



Documents in the anti-Jewish section of the Gestapo concerning the convoy of June 22, 1942, are numbered XXVB-34 and 36, And XXVI-31. The latter, dated June 16, contains under Point 4 an important instruction: the lists were to be typed in four copies. Two were for the head of the convoy, who would turn them over to the Commandant of the camp (Auschwitz); the other two copies would remain at the anti-Jewish section of the Gestapo. The lists which we have at the CDJC come from the archives of that section.



The document bearing the number XXVb indicates that the first five deportation convoys (March 27, June 5, 22, 25 and 28, 1942) represented anti-Jewish reprisal measures and therefore include French citizens. In the future, thanks to an agreement with Vichy, convoys of thousands of stateless, Polish, Czech, and Russan Jews would leave from the unoccupied zone.



Other documents concerning this convoy and the two subsequent convoys are:



XXVb-37 and XXVb-38: Eichmann cabled Knochen that a decision pertaing to those three convoys was made. One would leave on June 22 at 8:55 AM from Le Bourget/Drancy. On June 25, the second would depart at 6:15 AM from Pithiviers and on June 28, the third from Beaune-la-Roland at 5:20 AM. The hours were decided upon after consulting M. Niklas, of the department for rail traffic.

--XXVb-39, a document from the Hauptverkehrsdirektion (German office of rail transport), signed “Never”, giving the itinerary and time schedule of the French part of the trip of the special convoy of workers for Auschwitz: Le Borget, 8:55 AM; Bobigny, 9:20 AM; Noisy-le-Sec, 9:30 AM; Epernay, 1:14/1:47 PM; Chalons-sur-Marne, 2:36/2:42 PM: Bar-le-Duic 5:05/5:17 PM; Lerinville 6:39/ 6:44 PM; Neuburg (Mosel) 7:57/8:20 PM.



A non-Jewish French woman named Alice Courouble was arrested for having worn the yellow star in defiance of German ordinances. She was interned in the camp of “Les Toruelles.” In her book “Amie des Juifs” she bears witness to the conditions of the departure from Les Tourelles of the first 66 women to be deported from France (pp.-41):



“We were eating in the cafeteria. A brief command: ‘Everyone outside.’ Under the chestnut trees, we spied three German officers.

“Another order: ‘All Jews ages 18 to 42 in one line!’ Then a moment later: ‘Turn around, face the courtyard! The others, get back inside!’

]”It all happened so quickly, I was so taken aback that I cannot even tell which voice gave the order and who was repeating them.

“Go up to your rooms immediately,’ whispers Gaby/. Very moved, but still courageous, whe walks around trying to maintain order.

“Once upstairs, the police lieutenant enters.

“The women are going to cross this dormitory. Not one cry, not one word, not a single sign, not a move! The first one to move will have to join them and leave with them. Understood?’

“A scraping of steps, the door opens. One policeman, two policemen, still others. They form a line from one door to the other. The first one opens the back door. A large empty room appears. Not a bed, not a chair.

“The sacrificial coluimn passes. Our silence makes for a wall between us. They are all calm: Sonia, Raya, blond Helene, a mother, a daughter… We cry, stifling our sighs; we dare not even wipe our tears.

“The door closes, the policeman remains in front.

“For three days and three nights, we will have a policeman guarding our dormitory, and another one at the door.

For dressing and undressing it’;s quite embarrassing.

“The first night, it was a whole patrol of policemen who spoke loudly and carried electric lamps, breaking up the floor with their naliled shoes.

“During the day, the mothers, the friends all came carrying plates of biscuits, bread and butter, begging to policeman: ‘Sir, Sir, be kind… Sir, you are a good man…’

“Madame, I am not allowed, the orders are very strict, you are going to have me punished…’

“He was pale, he was beginning to think that they had given him a strange job. Altogether, the policemen didn’t seem so proud!

“The mothers, on their knees, their lips to the lock or the wood of the door called to their enclosed daughters: ‘My daughter, my little girl, my Helen…’ From the other side came the sharp or hoarse voices: Mother, my dear little mother…’ Young women, still almost girls, cried for their mothers, who , still young, were part of the large group. On a bed, near the door, a small and very fat woman fell into nervous hysteria. She groaned rehythmically, with a voice like a man, serious and husky with pain. She lay like a rag and no one succeeded in comforting her.

“Her daughter was blond, very pretty, with long white earrings. When the door opened, one could see the young girl and her long earrings.

“In the narrow cleft of light, a multitude of faces, of brunettes, or blonds, open mouths, cried, called, held out their hands imploring. Impossible to tell which hand belonged to which face. A human entanglement, a chorus of begging calls. ‘Water!’ ‘Call my mother! ‘Tell Ginette to come!’ ‘Give me my handbag, quickly! Oh, hurry up!’ The worried policeman pulled the door closed. The Dante like vision faded away.

“An unbearable infection overtook the isolation chamber. They had been closed in with large pots and tubs of water. There were 70 of them.

“in THE MORNING, I STOOD ON LINE IN THE VILLAGE,’ AND SAW TWO MEN PASS, PRISONERS FROM ACROSS, WITH THE POLICEMEN. They came down a little later, carrying on two sticks three awful pots, smelling, overflowing, in which paper was swimming. I stood against the wall forbidding myself to be disgusted as their instruments of hiumiliation went by. I can still see our beautiful ‘countess.’ She was there, too. She made no sign, but she was looking, her eyes wide open and her face swimming with tears.

“In order to permit them to wash, they were brought down, well guarded, to the taps on the ground floor. Just before, a heavy whistle sent us upstairs to the first floor dormitory. When we were all inside, we heard an enormous key turn in the lock; heavy bars fell against the doors; we were locked in. The cursed cattle could go through, they would not find a sympathetic soul on their way. This ban on seeing them made us feel as if they were already dead.

“Sunday morning, aqt 5:00 AM, the droning of the bus motors awakened us. My friends rushed to the windows. It was the departure for the first step, Drancy. The bus headlights swept the ceiling and gave off an intermittent light.

“I did not go to look. I was too saddened.

“Suddenly, outside, two or three voices sang the ‘Marseillaise.’ Little by little, others followed. In our room, sobs replied.”



When they arrived in Auschwitz on June 24, the deportees received numbers 40681 to 41613 for 933 men, and 7961 to 8026 for the 66 women. On August 15, only 186 remained alive. In seven and a half weeks, the mortality rate was 80%.



As far as we know, only 23 survivors returned in 1945 from this convoy, five of them women.



In this Convoy 3, a young girl of 20, Annette Zelman, was deported. A French woman, she was guilty not only of being Jewish but also of having dared to be loved by a non-Jewish Frenchman. Document #XLII-27 of the CDJC, the police write-up on her, states:

“ Annette Zelman, Jew, born in Nancy on October 6, 1921. Arrested on May 23, 1942. Imprisoned by the Police Prefecture from May 23 to June 10; sent to the Tourelle camp from June 10 to June 21; transferred to Germany on June 22. Reason for arrest: intention to marry an Aryan, Jean Jausion. The two declared their written intention to give up the project to marry, according to Dr. Jausion’s desire, who had hoped that they would be dissuaded and the young Zelman girl would simply be returned to her family without any further trouble.” Continued but missing. [70]



On Convoy 3, June 22, 1942 from Drancy, Children were excluded, as deportations in convoys of a thousand continued for adult men. Convoy 3 carried 1000 adults, 934 men and , for the first time, women, 66 of them, of whom 16 were between the ages of 19 and 21.[71]









1944. June 22, President and Brother Franklin D. Roosevelt signed the GI Bill of Rights. One of the most important governmental measures of the post-World-War-II era, the bill provided for the training of nearly eight million veterans. The Serviceman's Readjustment Act (its official name) provided housing and educational assistance for returning war veterans - men and women. Money for a years schooling was offered all veterans, and of those with special skills, funds were available fore three years. (Chase's; Chronicle America)[72]

June 22, 2010

I Get Email!



Subject: Re: Translation



Of course, Jeff. I would be happy to. Did you send me the title? I am not sure. I am actually off to Winnipeg, Canada where I learned all the Yiddish I know. Can you email the next piece? If not, I will be back in two weeks and we can proceed then.

Best wishes,

Rochelle











Rochelle, I checked back and realized I already received the title "A.B. Gottlober's Yiddish (or Jewish) Works" Have a safe trip to Winnipeg, Canada. I attached the next page VI. also I enclosed the link to the Steven Spielberg library where the book is located digitally. Whatever works easiest for you. Looking forward to your translations. Jeff Goodlove







http://www.archive.org/details/abgotlobersyid00gott





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[1] http://thisdayinjewishhistory.blogspot.com/

[2] Chain of Tradition-Kohanim through the Ages . DNA & Tradition, The Genetic Link to the Ancient Hebrews by Rabbi Yaakov Kleiman, 2004, pg 115.

[3] Genomome, The Autobiographyu of a Species in 23 chapters, by Matt Ridley, page 189

[4] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 40.

[5] Timetables of Jewish History by Judah Gribetz, page 40.

[5] Timetables of Jewish History by Judah Gribetz, page 44.

[6] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 40.

[7] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[8] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 40.

[9] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[10] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[11] The Naked Archaelologist, A Nabatean by any other Name. 4/9/2008.

[12] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[13] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[14] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.



[15] Heritage:Civilization and the Jews by Abba Eban, 1984, page 9.

[16] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[17] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.



[18] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[19] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[20] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[21] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 41.

[22] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 42.

[23] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 42.

[24] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 42.

[25] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 42.

[26] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 42.

[27] The Timetables of Jewish History, A Chronology of the most important People and Events in Jewish History, by Judah Gribetz, page 42.

[28] The Timetables of Jewish History, A Chronology of the most important PeopleRo and Events in Jewish History, by Judah Gribetz, page 42.

[29] Jacob’s Legacy A Genetic View of Jewish History, David B. Goldstein 2008

[30] http://thisdayinjewishhistory.blogspot.com/

[31] Jacob’s Legacy A Genetic View of Jewish History, David B. Goldstein 2008

[32] The Quest of the Historical Jesus by Albert Schweitzer, page 274.

[33] Timetables of Jewish History by Judah Gribetz, page 44.

[34] The Naked Archaelologist, The Curse of the Maccabee Tomb, 7/30/2008.

[35] Timetables of Jewish History by Judah Gribetz, page 44.

[36] Jacob’s Legacy A Genetic View of Jewish History, David B. Goldstein 2008

[37] The Naked Archaeologist, The Curse of the Maccabee Tomb, 7/30/2008.

[38] The Oriental Institute Museum, Photo by Jeff Goodlove, January 2, 2011

[39] Jacob’s Legacy A Genetic View of Jewish History, David B. Goldstein 2008

[40] The Oriental Institute Museum, Photo by Jeff Goodlove

[41] Rome: Rise and Fall of an Empire, HISTI, 8/29/2008.

[42] http://thisdayinjewishhistory.blogspot.com/

[43] Trial by Fire, by Harold Rawlings, page 89.

[44] http://christianparty.net/jewsexpelled.htm

[45]Of all the Celtic saints in Scotland, Columba’s life is much the best documented, because manuscripts of his life, written by St. Adamnan, one of his early successors as abbot of Iona, have survived. Iona itself remains a place of the greatest beauty, a serene island set in seas that take on brilliant colors in the suinshine, recalling the life and background of this remarkable man whose mission led to the conversion of Scotland and of the north of England, and indeed carried its influence far further afield. It later became the site of a Benedictine Abbey and of a little cathedral. These were dismantled bgy the Scottiswh reformers in 1561, and part of Columb’s prophecy was fulfilled: In Iona of my heart, Iona of my love, Instead of monks; voices shall be lowing of cattle, But ere the world come to an end Iona shall be as it was. Rc.net/Washington/stcolumba/history

[46] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888

[47] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888

[48] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888

[49] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888

[50] The McKenney-Hall Portrait Gallery of American Indians by James D. Horan page 324.

[51] The specific disease involved in this plague of 1616-17 is not known for certain. It was simply referred to as the “pestilential sickness” or “the plague.” Conservative estimates suggest a mortality rate of at least one-third of the Indians east of the Alleghenies, from Canada to Florida. Existing evidence indicates that it was not yellow fever, typhoid , hepatitis or smallpox, but it may have been either measles or bubonic plague. Robert Cushman, writing of it at the time, doubted that more than one out of every 20 survived;his contemporary John White firmly believed that no less thanb 99 out of every 100 died. All too soon the eastern tribes were either exterminated or else survived only as remnant groups that sooner or later lost their tribal identity as they became absorbged into healthier tribes to the west. (That Dark and Bloody River, by Allan W. Eckart, page xxi, 637-638.

[52] American Experience, We shall Remain; After the Mayflower.

[53] Trial by Fire, by Harold Rawlings, page 303.



[54] http://thisdayinjewishhistory.blogspot.com/

[55]

THE BATTLES OF TRENTON AND PRINCETON BY WILLIAM S. STRYKER

[56] Bardeleben, Enemy Views by Bruce Burgoyne, pgs. 155-157

[57] The Platte Grenadier Battalion Journal:Enemy View by Bruce Burgoyne, pg 151





[58] Washinton-Irvine Correspondence by Butterfield pages 300-301.

[59] (Bourbon County Deed Bk. B, p. 113) Chronology of Benjamin Harrison compiled by Isobel Stebbins Giuvezan. Afton, Missouri, 1973 http://www.shawhan.com/benharrison.html

[60]http://familytreemaker.genealogy.com/users/m/y/e/Dale-E-Myers/COL.1-0013.html.

[61] William Harrison Goodlove Civil War Diary by Jeff Goodlove

[62] Winton Goodlove papers.

[63] Winton Goodlove papers.

[64] There Goes the Neighborhoo, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 164.

[65] There Goes the Neighborhoo, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 162.

[66]

[67] On This in American History by John Wagman.

[68] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1765.

• [69] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1771.



[70] “Memorial to the Jews Deported from France 1942-1944, page 25-30.`

[71] French Children of the Holocaust, A Memorial by Serge Klarsfeld, page 379.

[72] Foundation for Tomorrow