This Day in Goodlove History, November 29

This Day in Goodlove History, November 29

Jeff Goodlove email address: Jefferygoodlove@aol.com

Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.

The Goodlove Family History Website:

http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html

The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

• • Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.

“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.

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Birthdays, Commodore P. Godlove

Anniversary: Patricia Repstien and Frank M. Apple, Mary Godlove and John Hitchcock


November 29, 1223: Solet annuere

The Bull of the Lord Pope Honorius III

on the Rule of the Friars Minor

November 29, 1223 A. D.

Honorius
Bishop, Servant of the servants of God,

to our beloved sons, Friar Francis
and the other friars of the Order of the Friars Minor,
greetings and apostolic Benediction:

The Apostolic See is accustomed to deign to grant Her benevolent favor according to the pious wishes and the upright desires of those petitioning to share in it. On which account, beloved sons in the Lord, having yielded to your pious entreaties, We confirm by Our apostolic authority the Rule of your Order, approved by Our precedessor, Pope Innocent, of good memory, quoted herein, and We thoroughly fortify with the partronage of this present writing that, which is as follows:

Chapter I

In the name of the Lord begins the life of the Friars Minor.

The Rule and life of the Friars Minor is this, namely, to observe the Holy Gospel of Our Lord Jesus Christ, by living in obedience, without anything of one's own, and in chastity.

Friar Francis promises obedience and reverence to the Lord Pope Honorius and his canonically elected successors, and to the Roman Church; and the other friars are bound to obey Friar Francis and his successors.

Chapter II

Concerning those who wish to adopt this life, and how they should be received.

If any would desire to adopt this life and would come to our brothers, let them send them to their Ministers provincial, to whom alone, and not to others, is the permission to receive friars conceded. Let the ministers indeed examine them diligently concerning the Catholic Faith and the sacraments of the Church.

And if they believe these things and want to observe them faithfully and firmly unto the end, and they have no wives or, if they do, their wives have already entered a monastery, or having taken a vow of continence, permission [to enter one] has been granted to them by authority of the bishop of the diocese, and the wives are of such an age that suspicion cannot arise concerning them, let them say unto these the word of the Holy Gospel (cf Mt 19:21), that they should go and sell all that is their own and strive to give it to the poor. But if they cannot do this, a good will suffices for them.

And let the friars and their ministers beware, lest they be sollicitous concering their temporal things, so that they may freely do with their own things, whatever the Lord will have inspired them. If however counsel is required, let the ministers have permission to send them to other God fearing men, by whose counsel their goods may be spent [erogentur] on the poor. Afterwards let them grant them the clothes of probation, that is, two tunics without a capuche, a cord [cingulum] , breeches, and a caparone [extending] to the cord, unless it seems to the same ministers [that it should be] otherwise according to God. Having truly finished the year of probation, let them be received to obedience, promising to observe always this life and Rule.

And in no manner will it be licit for them to go forth from this religious institute [de ista religione exire], according to the command of the Lord Pope, because according to the Holy Gospel "No one putting hand to the plow and turning back is fit for the Kingdom of God." (Lk 9:62)

And let those who have already promised obedience have a tunic with a capuche, and if they wish to have it, another without a capuche. And let those who are driven by necessity be able to wear footwear. And let all the friars wear cheep clothing and be able to patch these with sack-cloth and other pieces with the blessing of God. I warn and exhort them, not to despise nor judge men, whom they see clothed with soft and colored clothes, using danty food and drink, but rather let each one judge and despise his very self.

Chapter III

Concerning the divine office and fasting; and in what manner the brothers ought to go through the world.

Clerics are to perform [faciant] the divine office according to the Ordo of the Holy Roman Church, except for the psalter, for which they can have beviaries.

Let the laymen indeed say twenty-four "Our Fathers" for matins; for lauds five ; for prime, terce, sext and none, for each of these seven, for vespers, however, twelve; for compline seven; and let them pray for the dead.

And let them fast from the Feast of All saints until Christmas. Indeed may those who voluntaritly fast the holy lent, which begins at Ephiphany and for the forty days that follow, which the Lord consecrated with His own holy fast, be blessed by the Lord, and let those who do not wish [to do so] not be constrained. But let them fast the other [lent] until the [day of the] Resurrection of the Lord.

At other times however they are not bound to fast, except on fridays. Indeed in time of manifest necessity the friars are not bound to the corporal fast.

Indeed, I counsel, warn and exhort my friars in the Lord Jesus Christ, that when they go about through the world, they are not to quarrel nor contend in words (cf 2 Tim 2:14), nor are they to judge others, but they are to be meek, peacible and modest, meek and humble, speaking uprightly to all, as is fitting. And they should not ride horseback, unless they are driven [to do so] by manifest necessity or infirmity.

Into whatever house they may enter, first let them say: "Peace to this house." (cf Lk 10:5) And according to the Holy Gospel it is lawful to eat of any of the foods, which are placed before them. (cf Lk 10:8)

Chapter IV

That the brothers should not receive money.

I firmly command all the friars, that in no manner are they to receive coins or money through themselves or through an interposed person. However for the necessities of the infirm and for the clothing of the other friars, only the ministers and the custodes are to conduct a sollicitous care, by means of spiritual friends, according to places and seasons and cold regions, as they see expedites necessity; with this always preserved, that, as has been said, they do not receive coins nor money.

Chapter V

On the manner of working.

Let those friars, to whom the Lord gives the grace to work, work faithfully and devotedly, in such a way that, having excluded idleness, the enemy of the soul, they do not extinguish the spirit of holy prayer and devotion, which all other temporal things should serve zealously [deservire]. Indeed concerning the wages of labor, let them receive for themselves and for their friars what is for the necessity of the body, except coins or money, and this [they should do] humbly, as befits the servants of God and the followers of most holy poverty.

Chapter VI

That the Friars are to appropriate nothing for themselves, and concerning the begging of alms and sick friars.

Let the Friars appropriate nothing for themselves, neither house nor place, nor any thing. And as pilgrims and exiles (cf 1 Pt 2:11) in this age let them go about for alms confidently, as ones serving the Lord in poverty and humility, nor is it proper that they be ashamed [to do so], since the Lord made Himself poor in this world (cf 2 Cor 8:9) for us. This is that loftiness of most high poverty, which has established you, my most dear Friars, as heirs and kings of the Kingdom of Heaven, making you poor in things, it has raised you high in virtues (cf Jm 2:5). Let this be your "portion", which leads you "into the land of the living" (cfr Ps 141,6). Cleaving totally to this, most beloved Friars, may you want to have nothing other under heaven in perpetuity, for the [sake of] the Name of Our Lord Jesus Christ.

And, wherever the friars are and find themselves, let them mutually show themselves to be among their family members. And let them without fear manifest to one another their own need, since, if a mother nourishes and loves her own son (cf 1 Th 2:7) according to the flesh, how much more diligently should he love and nourish his own spiritual brother?

And, if any of them should fall into infirmity, the other friars should care for him, as they would want to be cared for themselves.

Chapter VII

On the penance to be imposed on Friars who are sinning.

If any of the friars, at the instigation of the enemy, should sin mortally, for those sins, concerning which it has be ordained among the friars, that one have recourse to the Ministers provincial alone, the aforesaid friars are bound to have recourse to them as soon as they can, without delay. Indeed let the Ministers themselves, if they are priests, with mercy enjoin upon them a penance; if indeed they are not priests, let them have it enjoined by other priests of the order, as it will seem to them to better expedite [the matter] according to God. And they should beware, not to grow angry and be distressed on account of the sin of another, since anger and distress impede charity in themselves and in others.

Chapter VIII

On the election of the Minister general of this fraternity; and on the Chapter at Pentecost.

All the friars are bound to have always one of the friars of this very same religion as Minister general and servant of the whole fraternity and they are bound firmly to obey him. When he dies, let an election of a successor be made by the Ministers provincials and the custodes in the Pentecost Chapter, in which the ministers provincial are bound to convene at once [or at the same time], wherever it will have been determined by the minister general; and this once every three years or at another interval greater or less, as it will have been ordained by the aforesaid minister.

And if at any time it may appear to all the Ministers provincial and to the custodes, that the aforesaid minister is not sufficient for the service and common utility of the friars, the aforesaid friars, to whom the electing has been given, are bound in the Name of the Lord to choose another another as their guard [in custodem]. Indeed, after the Pentecost Chapter, let the ministers and custodes each be able, if they want and if it will seem to be expedient for them, once in the same year to call their friars together in chapter in their own custodies.

Chapter IX

On preachers.

Le the friars not preach in the diocese of any bishop, when he has spoken against their [preaching]. And let no friar at all [penitus] dare preach to the people, unless he will have been examined by the minister general of this fraternity and approved, and there be conceded to him by the same the office of preaching.

I also warn and exhort these same friars, that in preaching, that they do, their expressions be considered and chaste (cf Ps 11:7; 17:21), for [sake of] the utility and edification of the people, by announcing to them vices and virtues, punishment and glory with brevity of speech; since a brief word did the Lord speak upon the earth. (cf Rom 9:28)

Chapter X

On the admonition and correction of the friars.

Let the friars, who are ministers and servants of the other friars, visit and warn their friars and humbly and charitably correct them, not commanding them anything which is contrary to their soul and our Rule. Indeed let the friars, who are subjects, remember, that for the sake of God they have renounced their own wills. Whence I firmly command them, to obey thier ministers in all things which they have promised the Lord to observe and which are not contrary to their soul or to our Rule. And wherever the friars are, who know and understand, that they themselves are not able to observe the rule spiritually, they should and can have recourse to their ministers. Indeed let the ministers receive them charitably and kindly and be so familiar with them, that they can speak to them and act as lords with their servants; for so it should be, because the ministers are the servants of all the friars.

Indeed I warn and exhort the friars in the Lord Jesus Christ, that they beware of all pride, vain glory, envy, avarice (cf Lk 12:15), care and sollicitude for this age, detraction and murmuring, and that those who are ignorant of letters not care to learn letters; but let them strive, so that above all things they should desire to have the Spirit of the Lord and His holy operation, to pray always to Him with a pure heart and to have humility, [and] patience in persecution and in infirmity, and to love those who persecute and correct and accuse us, because the Lord says, "Love your enemies, pray for those who persecute and calumniate you" (Mt. 5:44). "Blessed are those who suffer persecution for justice's sake, for theirs is the kingdom of heaven" (Mt. 5:10). "He who has persevered until the end, however, will be saved" (Mt. 10:22).

Chapter XI

That the brothers should not enter the monasteries of nuns.

I frimly command all the brothers not to have suspicious company or conversation with women, and not to enter the monasteries of nuns, except those [friars] to whom special permission has been conceded by the Apostolic See; neither are they to be godfathers of men or women [so that] scandal may not arise on this account among the friars nor concerning them.

Chapter XII

Concerning those going among the Saracens and other infidels.

Let whoever of the friars who by divine inspiration wants to go among the saracens and other infidels seek permission for that reason from thier minister provincial. Indeed the ministers are to grant permission to go to none, except those whom seems to be fit to be sent.

For which sake I enjoin the ministers by obedience, to seek from the Lord Pope one of the cardinals of the Roman Church, who is to be the govenor, protector, and corrector of this fraternity, so that always subject and prostrate at the feet of this same Holy Church, stable in the Catholic Faith (cf Col 1:23) we may observe, what we have firmly promised: the poverty and humility and the Holy Gospel of Our Lord Jesus Christ.

The Confirmation of the Rule

Let it not be in any way licit to anyone among men to infringe this page of our confirmation, or to contravene it with rash daring. If anyone however would presume to attempt this, let him know himself to have incurred the indignation of the Omnipotent God and of Blessed Peter and Paul, His Apostles.

Given at the Lateran, on the third day of the Kalens of December, in the eight year of Our Pontificate.


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This translation has been released to the public domain by its author.
Left most text pertains to the Papal Bull, Solet Annuere, which confirmed the Rule of St. Francis on Nov 29 1223 A.D. The red text did not form part of the original. This translation has been made from the latin text found in Fr. K. Esser's critical edition of the Writings of St. Francis.[1]

1224-1250: (Werneck) between 1224 and 1250 divided first the German medal and late Konrad von Reichenberg as well as Konrad von Schmiedefeld the possession, until he finally ignored high pin to the Wuerzburg. (Translation)[2]

November 29, 1623: Governor William Bradford's Thanksgiving Proclamation

Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience.

Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings. [3]

--William Bradford
Ye Governor of Ye Colony

1624: Ghetto established in Ferrara, Italy.[4]

1624: According to Samaritan sources a civil War broke out between the Sons of Itamar {Eli (Bible)} and the Sons of Phineas - which resulted in the division of those who followed Eli and those who followed High Priest Uzzi ben Bukki at Mount Gerizim Bethel {A third group followed neither}. Likewise according to Samaritan sources the high Priests line of the sons of Phineas died out in 1624 A.D. with the death of the 112th High Priest Shlomyah ben Pinhas when the priesthood was transferred to the sons of Itamar; see article Samaritan for list of High Priests from 1613 to 2004-the 131st High priest of the Samaritans is Elazar ben Tsedaka ben Yitzhaq}[5]

November 29, 1745

The French burn an English settlement at Saratoga, New York, during the French and Indian War.[6]

1746: John Vance was born in 1746 in Frederick Co. Va. To Alexander Vance Sr. b. 1725, and Jane "Martin" Vance b. 1726. John Vance later married Nancy Bradley b. 1756, they were married in 1773.[7]

1746: In Werneck, there were three Jewish families.[8]



St. Anne's Parish
Eleanor born November 29, 1757 to John Druce and Eleanor
St. James' Parish
Ellenor born September 15, 1753 to Benj Ward and Eliz
St Margaret's Parish
No female children named Eleanor.
All Hallow's Parish
Eleanor bom March 2, 1759 illegitimate dau of Ruth McKinnon
Eleanor born June 24, 1761 to Francis Linthicum and Mary
West River Monthly Meeting
No female children named Eleanor.
Quaker Meeting
No female children named Eleanor.(31)

The four Eleanors were then researched for additional information in an effort to eliminate as many as
possible. This revealed the following:
Further data concerning Eleanor Druce shows she married Benjamin Yieldhall on November 9,1782(32).
Further data concerning Ellenor Ward shows she married first Richard Lewin, then Samuel Roberts
and died in Anne Arundel Co., MD in 180233.
Further data concerning Eleanor Linthicum shows she died young .
Further data concerning Eleanor McKinnon could not be found.
The original records of All Hallows Parish on microfilm at the Maryland State Archives, were then
searched to better understand the birth information concerning Eleanor McKinnon.
Page 51 of these records shows in part:
Illegitimate
"Eleanor the A daughter of Ruth McKinnon
Born- March 2, 1759
Mary daughter ofElisha White and his wife Agnes
Born October 6, 1759
Anne the 1st daughter of Daniel McKinnon and Ruth his wife
Born February 7, 1753
Ruth the 2"'1 daughter of Daniel McKinnon and Ruth his wife
Born December 4 1755(35)
The insertion that Eleanor was illegitimate was clearly added after the original entry. The entries for
Anne and Ruth were made considerably after their birth and also after Eleanor's birth entry since the
Mary White entry of October 6, 1759 occurred in between.

The entry for Eleanor provides the mother, Ruth McKinnon, but fails to specify the father and when
the entry is read in the context of the entries for Anne and Ruth clearly establish that the father was not
Daniel McKinnon. Interestingly, Rev. Ege's description of Eleanor's pedigree never specifies a
mother and only claims that she was the daughter of a male Howard. Additionally, nothing can be
found in the available records directly linking Eleanor McKinnon with any father. [9]





November 29, 1760

Detroit falls to the English, during the French and Indian War.[10]








November 29, 1770: . Came to my Brothers (distant about 25 miles) to Dinner.[11]



November 29th, 1770—Set out early, and reached my brother’s by one o’clock. Dr. Craik, having business at Winchester, went that way, and was to meet me at Snicker’s the next morning by ten o’clock.[12]



November 29, 1771. Went to the Vestry at Pohick Church[13] & reachd home in the Eve­ning. Found Mr. Johnson here.[14]

November 29th, 1794



“A Proclamation”



By virtue of the powers and authority in me vested by the President of the United States, and in obedience to his benign intentions, therewith communicated, I do by this, by proclamation, declare and make known to all concerned that a full, free, and entire pardon (excepting and providing as hereafter mentioned) is hereby granted to all persons residing within the counties of Washington, Allegheny, Westmoreland, and Fayette, in the State of Pennsylvania, and in the county of Ohio, in the State of Virginia, guilty of treason or misprision of treason against the United States, or otherwise directly or indirectly engaged in the wicked and unhappy tumults and disturbances lately existing in those counties, excepting nevertheless from the benefit and effect of this pardon all persons charged with the commission of offenses against the United States, and now actually in custody or held by recognizance to appear and answer for all such offenses at any judicial court or courts, excepting also all persons avoiding fair trial by abandonment of their homes, and excepting, moreover, the following person, the atrocity of whose conduct renders it proper to mark them by mane, for the purpose of subjecting them with all possible certainty to the regular course of judicial proceedings, and whom all officers, civil and military, are required to endeavor to apprehend and bring to ustice , to wit: [Here follows the list of excepted persons, given below.]

Provided, that no person who shall hereafter willfully obstruct the execution of anuy of the laws of the United States, or be in anyway aiding or abetting therein, shall be entitled to any benefit or advantage therein, shall be entitled to any benefit or advantage of the pardon hereinbefore granted: and provided, also, that nothing herein contained shall extend or also, that nothing herein contained shall extend or be construed to extend the the remission or mitigation of an forfeiture of any penalty incurred by reason of infractions of , or obstructions to, the laws of the United States ofr collecting a revinue upon distilled spirits and stills.

Given under my hand, at Head Quarters in Elizabeht Town, this twenty ninth day of November, 1794.



By order of the commander in chief.



G. K. Taylor, Aid-de-Camp.

The names of the persons excepted by the terms of this proclamation were

(State of Pennsylvania)

Benjamin Parkinson,

Arthur Gardner,

John Holcroft,

Daniel Hamilton,

Thomas Lapsley,

William Miller,

Edward Coook,

Edward Wright,

Richard Holcroft,

David Bradford,

John Mitchell,

Alexander Fulton,

Thomas Spiers,

William Bradford,

George Parker,

William Hanna,

Edward Magner, Jr.,

Thomas Hughes,

David Lock,

Ebenezer Gallagher,

Peter Lyle,

John Shields,

William Hay,

William McIlhenny,

Thomas Patton,

Stephenson Jack,

Patrick Jack,

Andrew Highlands,



(Ohio County, Va.)

William Sutherland,

Robert Stephenson,

William McKinley,

John Moore.



John McCormick.

(Not confirmed as to who or if these are relatives and to what this matter is about.)



With reference to the cases of those who were made prisoners by the cavalry, as well as of many proscribed but not capturd, formal investigations were made under the direction of Judge Peters, in the course of which it was made apparent that information had been made against many who had really been guilty of no offense against the government.

Many of those arrested were taken to Pittsburgh. Some were released through the interposition of influential friends,m while others less fortunate were sent to Philadelphia, where they were imprisoned for some months.

Of those who were arrested while the army was in this region, one, and only one, was of Fayete County. This was Caleb Mounts. He was taken East with the forces of the right wing, but it was afterwards found that he was innocent, having been in Kentuchky at the time when the riotous proceedings occurred. In regard to the taking of this personk Findley says, “Isaac Meason, a judge of Fayette County, followed judge Peters near forty miles into Bedford County, and offered himself and Judge Wells, of Bedford, both of them acknowledged friends of the government, as bail for the prisoner, but was absolutely refused. As Mr. Meason knew that the prisoner was guilty of no crime, which evidently appeared to be the case by no bill being found against him on his trial, he and Mr. Wells complain of the judge for not admitting him to bail on their application. Judge Peters being well known to be a man of feeling and humanity, his conduct in this and several other instances can only be accounted for from his apprehension that it was necessary that a considerable number of prisoners should be brought down in order to prevent the inflammatory part of the army from committing outrages at leaving the country.” This last remark of Findley seems too clearly absurd to require contradiction. Only two prisoners were taken by the army in WestomerlandCounty. One of these was afterwards discharged for the reason that no bill was found against him. The other, a very ignorant man of most viloent temper, and said to be subject to fits of temporary insanity, was found guilty of setting fire to the house of the Fayette County collector, Benjamin Wells, and was sentenced to death, but was reprieved, and finally pardoned by the President of the United States. The principal witness against this man on his trial was said to have been a chief leader of the rioters who attacked Well’ house, but one of those included in the pardon of the commander in chief.

In August, 1795, general pardons to those who had been implicated in the insurrection and who had not subsepuently been indicted or convicted were proclaimed by President Washington and Governor Mifflin, in pursuance of the agreement made in the previous year at Pittsburgh by the United States and Pennsylvania commissioners./[15]

November 29, 1796: Military Warrant no. 21, no. 2680. John Crawford (heir). On lower side of Darb’s Creek, 955 acres. September 30, 1796-November 29, 1796. No. On line of survey no. 2679. Surveyed by Lucas Sullvant, D. S., John Ellison, Robert Dixson C.C., John Florence.[16]

November 29, 1845: Winans, Hiram W., farmer, P.O. Springville; was born October 4, 1830, in Miami Co., Ohio; son of Moses P. and Susan Simmons-Winans. He married May 27, 1852, to Priscilla A., daughter of John B. and Elizabeth Persinger Hollingshead; she was born November 24, 1832, in Shelby Co., Ohio; moved here in 1852, have four children-Moses W., born January 8 1854; Ella E., born May 16, 1856; Myrtle May, born May 1, 1867; Ivy D., born November 10, 1872; the first was born in Johnson Co., Iowa, and the others here. Mr. Winans served in Co. H, 24th I. V. I., over eighteen months, and until the close of the war. Members of the M. E. Church. He is a Republican. His father was born January 4. 1808; son of Lewis and Lydia Winans. Married in Miami Co, Ohio, September 11, 1828; moved to Shelby Co. about 1831;in 1853, he came here; have nine children, all born in Ohio: Lewis, born June 29, 1829;still single; Hiram W., John S., born July 11, 1832, died February 28, 1869; Amy, born September 18, 1834; married to Jas. Cornell; Esther J., born October 8, 1836, died August 7, 1864, wife of W. H. Goodlove; William B., born December 21, 1838, married Mary J. Gibson; David C., born November 30, 1843, married Mary M. Hossler; Susan M., born November 29, 1845, married O. D. Heald, and live in Cedar Co., Lydia K., born June 13, 1849, married O. F. Glenn and live in St. Paul Minn. Moses P. Winans died here August 25, 1871; was a member of the M. E. Church, and a Republican; left a farm of 265 acres, valued at $15,000. Susan Simmons Winans was born February 18, 1812; her father was killed, and her mother and she were taken prisoners by the Indians, and held six monthes or more; a little brother 3 years old was also killed; in the following Spring, mother, with Susan, made her way to friends in Miami Co., Ohio. Mrs. Simmons afterward married John Redenbaugh, who died in Ohio, August 1847, she came here and died Feb. 27, 1857, aged about 72 years.[17]



Tues. November 29, 1864

Nothing of importance today[18]



November 29, 1880: Johann Gottlieb, born November 29,1880 in Gro?. Meseritsch. Resided Hamburg. Deportation: from Hamburg, November 8, 1941, Minsk. Killed at Tuchinka? [19]



November 29, 1893: Ela Gottleinova born November 29, 1893: AAa- August 4, 1942 Maly Trostinec, Transport AAu – Praha, Terezin 27. cervence 1942

933hynulych

934 67 osvobozenych[20]



November 29, 1905: Martin GUTLEBEN was born on June 29, 1850.



Martin married Marie UNKNOWN about 1906 in ,,NE. Marie was born about 1864 in Alsace,Lorraine,Germany.



Martin next married Catharina Barbara FRITSCH on April 3, 1877 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace. Catharina was born on October 31, 1850.



Children from this marriage were:

M i. Johann Martin GUTLEBEN was born on May 25, 1879 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace and died in 1900 in ,,NE at age 21.

Anna Catharina GUTLEBEN was born on May 30, 1880 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace.

Anna married Ferdinand MEIERJURGEN on November 29, 1905 in NE. Ferdinand was born about 1880.[21]



November 29, 1935: Marcus STEPHENSON. Born on April 16, 1807 in Bourbon County, Kentucky. Marcus died in Dean Lake, Chariton County, Missouri on July 18, 1896; he was 89. Buried in Dean Lake, Stephenson Cemetery.



Obituary found in Mabel Hoover’s Stephenson Family Papers (unknown publication):

Died:--his home in Dean Lake, July 18th, 1896, Marcus Stephenson age 89 years, 3 months and 2 days. He was born in Bourbon County, Kentucky, in 1807, moved with his father to Cape Girardeau (illegible) when he was 6 months old and joined the Methodist Church, South, in 1825. He was twice married, his last wife survives him. He leaves six children, all boys. Hugh Stephenson, of near Mike, W. C. Stephenson, of near Keytsville, C. M. Stephenson, of Vernon county, J. P. Stephenson, of Marceline, Tolbert and Coleman Stephenson, of Dean Lake. His funeral was preached at his home at 1 o’clock by Rev. Settles, a Methodist divine. His touching remarks will always be remembered by those present, as Bro. Settles had been to see Mr. Stephenson during his sickness, and found him prepared to go. He had been blind for about 2 years. Nine months ago he was crippled by a horse backing against him, from this injury he never recovered sufficiently to sit up in his chair. At his old home place near Dean Lake followed by a large concourse od sorrowing friends and relatives. He was tenderly laid to rest until the ressurection morn. M.A.B.



On September 23, 1830 when Marcus was 23, he first married Catherine HANCOCK, in Howard County, Missouri. Born in Kentucky. Catherine died in 1848 in Dewitt, Carroll County, Missouri.



They had the following children:

15 i. Robert (1833-1872)

ii. Hugh “Cap”. Born on October 19, 1835 in Carroll County, Missouri. Hugh “Cap” died in Clariton County, Missouri on October 19, 1914; he was 79. Buried in Bethel Cemetery, Chariton County, Missouri. Captain In The Confederate Army During Civil War. [3] Was on the census for Living With His Brother Charles Marcus, Salt Creek Township, Clariton County, Missouri in 1910.

From and undated newspaper clipping provided by Mabel Hoover:



Captain Hugh Stephenson was born in Carroll Cou nty and served as captain of a company in Price’s army. After the war he came to this county and located near the site of Mike where he lived and farmed successfully until about a year ago on account of mental and physical impairment. He was taken to the hospital at St. Joe to receive the attention his condition demanded.



Captain Stephenson was never married, but he kept house all his life and reared seven orphan children to who he gave the best of care and consideration, many of whom survive him, in addition to two brothers and a half brother and a host of old friends and acquaintances.



Captain Stephenson was perhaps as well known and as liked as any man in the section of the county where he lived since 1865(?). His charity to the helpless young was unbounded, and his fidelity to all friends and the trusts falling upon him, infallible. He was a landmark of the old school--unpretentious, unfaltering in his duty and worthy of the respect and confidence he enjoyed. May he rest in peace thru all eternity. [3]



16 iii. Catherine Ann “Kitty” (1837-1881)

17 iv. Mary Agnes (1839-1896)

18 v. Charles Marcus (1842-1927)

19 vi. William Crawford (1845-1931)

20 vii. LaCurtis Coleman (1846-1910)



On January 10, 1850 when Marcus was 42, he second married Mary Ann MILLER, in Carroll County, Missouri. [4] Born in 1812.



They had the following children:

i. Columbus. Born in 1850.

ii. Lavenia. Born on April 13, 1853 in Missouri. Lavenia died in Missouri on July 1, 1867; she was 14. Buried in Stephenson Cemetery, Chariton County, Missouri.

iii. Sara Elizabeth “Lizzie”. Born about 1854. Sara Elizabeth “Lizzie” died in September 1885; she was 31.

iv. Tolbert Tipton “Tip”. Born on January 19, 1855 in Dean Lake, Chariton County, Missouri. Tolbert Tipton “Tip” died in Dean Lake, Chariton County, Missouri on November 29, 1935; he was 80.

v. Letucia. Born on October 8, 1859 in Missouri. Letucia died in Missouri on February 15, 1876; she was 16. Buried in Stephenson Cemetery, Chariton County, Missouri.

vi. John P. Born on September 17, 1861 in Missouri. John P. died in Missouri on November 23, 1898; he was 37. Buried in Stephenson Cemetery, Chariton County, Missouri.





November 29, 1941: The Union Generale des Israelites de France (Union of French Jews), the organization of French Jewry is formed.[22]



November 29, 1941

German tank forces commanded by General Reinhardt reach the Moscow-Volga Canal.[23]



November 29, 1941: Flora Gottlieb, born December 15, 1883 in Brunn. Resided Nurnberg. Deportation: from Nurnberg, November 29, 1941, Riga. missing[24]



November 29, 1941: David Gottlieb, September 23, 1884 in Mizum. Resided Breslau. Deportation: from Breslau, November 25, 1941 to Kowno. Todesdaten: November 29, 1941.[25]



November 29, 1941: Marta Gottlieb, born Hajek, May 14, 1887 in Freiwaldau-Grafenberg. Resided Breslau. Deportation: from Breslau, November 25, 1941, Kowno. Date of death: November 29, 1941, Kowno.[26]



November 29, 1947: The United Nations voted for Israel to be a state (November 29, 1947).[27] TNSCOP) to the region to investigate. UNSCOP found two people groups, Arabs and Jews, both claiming all the country. To satisfy the national aspirations of both peoples, UNSCOP proposed termination of the British Mandate and a partition of the area into an Arab statre and a Jewish stae based on population concentrations. Jerusalem would be an international zone. The Jewish state was already in de facto existence in all areas. So eager for independence, the Jews of Palestine were ready to accept a compromise, partition. The Arabs boycotted the UNSCOP plan. World opinion strongly favored the UN resolution, and it was adopted by a vote of 33-13, with 10 abstentions, on November 29, 1947.[28]







--------------------------------------------------------------------------------


[1] http://www.franciscan-archive.org/patriarcha/opera/regula-e.html


[2] http://www.alemannia-judaica.de/werneck_synagoge.htm


[3] http://holydays.tripod.com/brad.htm


[4] www.wikipedia.org


[5] Wikipedia


[6] On This Day in America by John Wagman.


[7] http://timothyv.tripod.com/index-338.html


[8] http://www.microsofttranslator.com/bv.aspx?from=de&to=en&a=http://www.alemannia-judaica.de/werneck_synagoge.htm


[9] http://washburnhill.freehomepage.com/custom3.html


[10] On This Day in America by John Wagman.


[11] George Washington Journal


[12] George Washington Journal


[13] The Truro Parish vestry today set the parish levy for the year—70 pounds of tobacco per tithable—and appointed various parish officials (Truro Vestry Book, 150—52, Library of Congress). Dr. John Johnson was continuing to treat Patsy Custis for her epilepsy. Although Patsy still had not improved in any way under his care, the Washingtons continued to consult him about her health for several more months (Johnson to Martha Washington, 21 Mar. 1772, Hamilton, Letters to Washington, 4:119, n.2).


[14] George Washington Diaries, An Abridgement, Dorothy Twohig, Ed. 1999


[15] History of Fayette County, Pennsylvania by Franklin Ellis, 1882.


[16] From River Clyde to Tymochtee and Col. William Crawford by Grace U. Emahiser, 1969 p. 183.


[17] Brown Township, p 735 is in History of Linn County, Iowa, published 1878 by Western Historical Company, Chicago. IL.


[18] William Harrison Goodlove Iowa 24th Infantry Civil War Diary annotated by Jeff Goodlove


[19] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,. Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1768.


[20] Terezinska Pametni Kniha, Zidovske Obeti Nacistickych Deportaci Z Cech A Moravy 1941-1945 Dil Druhy


[21] Descendents of Elias Gutleben, Alice Email, May 2010.


[22] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1769


[23]On This Day in America by John Wagman.


[24] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.

[2] Gedenkbuch (Germany)* does not include many victims from area of former East Germany).


[25] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.


[26] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.


[27] 365 Fascinating Facts about the Holy Land by Clarence H. Wagner Jr.


[28] 365 Fascinating Facts about the Holy Land by Clarence H. Wagner Jr.