This Day in Goodlove History, April 3

• This Day in Goodlove History, April 3

• By Jeffery Lee Goodlove

• jefferygoodlove@aol.com

•

• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

•

• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.

•

• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

•

• This project is now a daily blog at:

• http://thisdayingoodlovehistory.blogspot.com/

• Goodlove Family History Project Website:

• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/

•

• Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.

•

• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.



“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.

•

• My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.

•

A point of clarification. If anybody wants to get to the Torah site, they do not have to go thru Temple Judah. They can use http://DownhomeDavarTorah.blogspot.com and that will take them right to it.



The Goodlove Reunion 2011 will be held Sunday, June 12 at Horseshoe Falls Lodge at Pinicon Ridge Park, Central City, Iowa. This is the same lodge we used for the previous reunions. Contact Linda at pedersen37@mchsi.com



Birthdays on this date; Roger A. Repstien, Margaret McKinnon, Sherman C. Godlove, Perry G. Godlove, Rebekah A. Duncan



Weddings on this date; Myrtle G. Hannah and Charles Lieberman, Deborah Leslein and Mathew Licht, Lillie O Molof and Thomas R. Lewish, Patricia J. Wells and Dennis W. Hurt, Matilda “Princess of Scotland” Atheling and Henry I “Beauclerc”, 1102 A.D.



I Get Email!



In a message dated 3/24/2011 9:29:26 A.M. Central Daylight Time, action@honestreporting.com writes:



Reuters Redefines Terrorist Attack
March 24, 2011 15:13 by Simon Plosker

Nothing captures the media’s attention like a bomb in the heart of Jerusalem. At this time, one person was killed and over 30 wounded as a bomb detonated next to a busy bus stop near the city’s central bus station and international conference center.







Incredibly, Reuters included the following in its report:

Police said it was a “terrorist attack” — Israel’s term for a Palestinian strike. It was the first time Jerusalem had been hit by such a bomb since 2004.

We’ve long criticized Reuters for its refusal to call terror by its name.

Now, Reuters appears to be attributing the term “terrorism” as something solely in the minds of Israelis. In February 2011, Thomson Reuters CEO Tom Glocer announced the appointment of new Editor-in-Chief Stephen Adler saying:

Our news organization is now poised to advance to new levels of excellence in an industry which is moving very fast.

Reuters certainly appears to be moving very fast and reaching new levels – just not in the area of excellence.

The Atlantic’s Jeffrey Goldberg hits the nail on the head in response:

Those Israelis and their crazy terms! I mean, referring to a fatal bombing of civilians as a “terrorist attack”? Who are they kidding? Everyone knows that a fatal bombing of Israeli civilians should be referred to as a “teachable moment.” Or as a “venting of certain frustrations.” Or as “an understandable reaction to Jewish perfidy.” Or perhaps as “a very special episode of ‘Cheers.’” Anything but “a terrorist attack.” I suppose Reuters will mark the 10th anniversary of 9/11 by referring to the attacks as “an exercise in urban renewal.”

The mind reels.

BBC: Terrorism Targets Inanimate Objects
The initial headline of a story says a lot about the thought process of a news editor. While most other news organizations covered a bomb blast in Jerusalem by focusing on the number of casualties as well as the location, the BBC went with this:



According to the BBC, it wasn’t Israelis, Jews, innocent Jerusalem residents or anyone else that a terrorist usually targets. No – it was a bus stop, an inanimate object fixed on the sidewalk.

The BBC’s interest in victims of the bombing was seemingly only piqued by the announcement that the 59 year old woman killed by the bomb was a British tourist. Of course, one of the first rules of foreign reporting is to find a local angle. Yet it is noteworthy how the BBC is so usually disconnected from the human side of Israeli victims of terror and from the horror of those acts.

Evidence of this appeared in a related analysis penned by the BBC’s Jonathan Marcus. The brutal murders of the Fogel family warranted barely a few lines and were simply referred to as “an attack on an Israeli settler family“. Note also the choice of image to illustrate the incident. Once again the BBC could not bring itself to humanize the victims by publishing a photo of the murder victims or the associated mourning.



And what about Sky News, which has recently been on a downward spiral in its reporting from Israel?:



Its initial headline was not much better than the BBC but at least Sky later updated its story to read: “One Killed, 30 Hurt, In Israel Bus Stop Blast“.

Associated Press also produced something similar to the BBC:



Sadly, for some media outlets, it appears that it’s still too much to acknowledge the reality of terror or the reality of its victims. The bus stop in question may have been the location of the bomb but it certainly wasn’t the object of the terrorists’ hatred.

Meanwhile at the New York Times…
Could we find a more blatant example of promoting a moral equivalence between Palestinian terrorism and Israeli self-defense than that tweeted by the New York Times columnist Nicholas Kristof? Probably not.





Send your considered comment to Reuters through its online feedback form.

Send your considered comments to the BBC Complaints website. For more on how to navigate the complaints process, click here for our guide on how to make a complaint to the BBC.





This Day…



From the Jewish writer, Josephus. It is the only account of Jesus outside the Bible:



• April 3, 33 A.D.: He was [the] Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, (April 3, 33 A.D.) those that loved him at the first did not forsake him, for he appeared to them alive again the third day, (April 5) as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.[1]





April 3, 30 A.D.

All Jews worshiped one God and believed in the divine election of Israel, the divine origin of the Torah, repentance, and forgiveness. Later Christian tradition put Jesus’ last meal with his disciples on Thursday evening and his crucifixion on Friday. We now know that is one day off. Jesus’ last meal was Wednesday night, and he was crucified on Thursday, the 14th of the Jewish month Nisan. The Passover meal itself was eaten Thursday night, at sundown, as the 15th of Nisan began. Jesus never ate that Passover meal. He had died at 3 P.M. on Thursday.

The confusion arose because all the gospels say that there was a rush to get his body off the cross ande buried before sundown because the “Sabbath” was near. Everyone assumed the reference to the Sabbath had to be Saturday, so the crucifixion must have been on a Friday. However, as Jews know, the day of Passover itself is also a “Sabbath” or rest day, no matter what weekday it falls on . In the year A.D. 30, Friday the 15th of the Nisan was also a Sabbath, so two Sabbaths occurred back to back. Friday and Saturday. Matthew seems to know this as he says that the women who visited Jesus’ tomb came early Sunday morning “after the Sabbaths” the original Greek is plural (Matthew 28:1.)[2]

Wednesday, April 3, 30 A.D. Nisan 13

Jesus’ Last Supper & Gethsemane arrest.[3]





A scale-model reconstruction depicting Jerusalem at the time of the Second Temple.[4]

On the night he was betrayed, Jesus of Nazareth, considered the rightful king of Israel by his growing following, came to gether with his Council of Twelve on the upper floor of a Jerusalem Guesthouse. It was Wednesday, not Thursday, and so the supper they shared was a normal Jewish meal with leavened bread, not a Passover Seder with matzos. Before eating the meal, which he declared would be his last with the disciples untio the coming of the kingdom of God, Jesus blessed it in the usual Jewish fashion, giving thanks for the wine and then the bread. Afterward, Jesus washed the feet of his desciples and then announced that one of them would betray him. Judas Iscariot promptly left, triggering the events that would lead to Jesus’s Crucifixion the following day.

This account, much of which comes from the New Testament, conforms in certain respects with the traditional Christian story of the Last Supper. In important ways, however, it does not. According to tradition, the Lst Supper was a Passover meal, so it would have taken place on Thursday evening, the day before Good Friday. And , significantly, according to tradition, Jesus would havbe initiated the ceremony that came to be known as the Eucharist, asking his disciples to eat the bread as his body and todrink the wine as his blooed in remembrance of his sacrifice. To leave out this crucial innovation, or to have Jesus offer a standard Jewish blessing, is to tell a vastly different story. It is to put aside the “Christ of faith” and to join the centuries old search for the “Jesus of history.”

According to John Tabor, in his book “The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity”, Jesus, in partnbership with his cousin, who is known in Tabor’s book as John the Baptizer, saw himself as the founder not of a new religion but of a worldly royal dynasty. Fulfilling ancient prophecies, the dynasty, descended from King David, was destined to restore Israel and guide it through an apocalyptic upheaval culminating in the Kingdom of God on Earth, not in some distant or metaphorical future, but in the very timein which they lived. Although their message was one of peaceful change, Jesus and John aroused the suspicions of the rulers of Palestine and their Roman overlords. To carry out his work, Tabor says, Jesus had established a provisional government with 12 tribal officials and named his brother James, not APeter, as tradiotional Christianity holds, as his successor. And indeed, accoding to Tabor, James later became the leader of the early Christian movement. The alternative story of the birth of Christianity, inbcluding Jesus’s quit worldly dynastic ambitions and the crucial role played by James and other members of Jesus’s family survives in the shadows of the New Testament, Tabor argues, but it was obscured in the version of Christianity that ultimately prevailed. Now, though, partly thanks to important archaeological finds, Tabor believes that this hidden story can be recovered. Properly understood,” he writes, “it changes everything we thought we knew about Jesus, his mission, and his message.”

What Tabor atte4mpts is not particularly NEW. As far back as the 18th century, Enlightenment scholars sought to separate the facts agbout Jesus and his early movement from the theological interpretations that supposedly distorted them. That quest, pursued by a variety of seekers with diverse moteves and methods, has produced strikingly dfferent accounts of Jesus, his mission, and the Christian movement. By joining the search, and by pushing it to far reaching conclusions, Tabor raises valuable questions about the whole enterprise. One key question is whether the Jesus who emerges from even the best investigations is any more real or true than the traditional figure venerated by millions Christians.

From the beginning, some seekers of the historical Jesus have been motivated by the desire to discredit the supernatural claims of the Christian faith in order to discredit religion more generally. Others hoped to shore up Christianity and religion by presenting a more liberal or modern Jesus defined mainly by his ethical teachings. [5]

They came to him at night, to an olive grove just outside Jerusalem. One of Jesus’s followers, Judas of Iscariot led a group of armed men. Judas walked up to Jesus, and kissed him.

“The one I will kiss is the man; arrest him…” Mark 14:44.

The deciple Peter scuffled with the guards. Taking a sword and cutting off a mans ear. Jesus was resigned to his fate. From that night “Judas” became synonomas with “betrayal.”

History’s obsession with Judas has obscured a mystery about the last days of Jesus.



Capt. Simon Kenton




By Dale K. Benington, August 4, 2010


1. Capt. Simon Kenton Marker



Inscription.

The Grave of
Capt. Simon Kenton
1755 - 1836
Revolutionary War Soldier
Clark Illinois Regiment, Virginia State Troops
Brigadier General of the Ohio Militia - 1812








Inscription on Gravestone:

In
Memory
of
Gen. Simon Kenton
Who was born April 3rd,
1755, in Culpepper Co. Va.
& Died, April 29th, 1836
Aged 81 years & 26 days.
His Fellow Citizens of the west,
Will long remember him, as
the skillful Pioneer of early
times, the brave soldier, &
the honest Man.



Erected by Urbana Chapter, Daughters of the American Revolution, and the Champaign County Historical Society.

Location. 40° 6.037′ N, 83° 43.89′ W. Marker is in Urbana, Ohio, in Champaign County. Marker can be reached from Cemetery Lane east of Patrick Avenue (Ohio Route 54), on the left when traveling east. Click for map. This historical marker is located next to the grave of Simon Kenton, in Oakdale Cemetery. Marker is in this post office area: Urbana OH 43078, United States of America. [6]



April 3, 1768: George Washington’s Journal: Went to Pohick Church & returnd to Dinner. Mr. Crawford returnd in the Afternoon.


April 3, 1769: In 1770, Thomas Gist, settled at Mount Braddock, and Captain William Crawford, afterwards burned at the stake by the Indians

at Sandusky, Ohio, the former from Maryland, the latter from

Virginia, were made justices of Qie peace and members of the

courts of Cumberland County. Virginia had not yet extended the

jurisdiction of her courts beyond the Alleghanies. Before this

occurred, however, perhaps as early as 1767, settlements had begun

to the west of the Monongahela, at the mouths of all the larger

streams flowing into that river from the west, ready to move up those

streams towards the head waters thereof; and, beginning as soon

as the proprietary land office was opened on April 3, 1769, there was

such a rush of pioneers into this region that in a year or two it may

safely be said that there was no portion of what was afterwards

erected into Washington County, then extending from the Ohio

River at Pittsburg and the mouth of the Beaver, thence south to

the southern boundary of Greene County, that was not to a more

or less extent occupied by settlers. [7]



April 3, 1769” For a consideration of ₤48 3s. 5d., Pennsylvania granted to him called “Spring Run.” On the south side of Youghiogheny, on the waters of said river, formerly in Cumberland, now in Westmoreland County, containing three hundred thirty-one acres, one hundred forty-seven perches, and bounded bye lands of Thomas Jones John Patty, John Pearsall, and Washington’s other lands. These other lands were those which Washinton had personally applied for on April 3, 1769, when the land office was opened, and which the Commonwealth of Pennsylvania granted to him February 8, 1782, for a consideration of ₤48 7d., and described as the “Meadow,” situate on the south side of “Youghogeni” on the waters of said river, formerly in Cumberland County, now in Westmorelamnd County, bounded by John Darsall’s (Pearsall’s, William Athel’s, John Patty’s and John Bishop’s. The deeds for these two tracts are recorded in Fayette County in “Deed Book 180,” pages 294, 296, respectively.

George Washington owned the Great Meadows tract at the time of his death on December 14, 1799, and under the authority containede in his will, William A. Washington, George S. Washington, Samuel Washington, and George W. P. Custis, his executors, by Bushrod Washington and Lawrence Lewis, their attorneys, conveyed the Great Meadows to Andrew Parks of the town of Baltimore. By later conveyances this historic shrine has come under the control of the Pennsyvania Department of Forests and Waters, with the actual fort site deeded to the United States of America.[1] [1] Diaries of George Washington, University Press of Virginia, 1978



April 3, 1869: Alexander Vance held one of the 4 land warrants issued for Tyrone County (his was issued April 3,1769, but not surveyed till April 11,1788). John Vance, Moses' father settled on a tract of land in 1766. John Vance (d. 1772) "who's ancestors came from Scotland and Ireland, was a native of Virginia". He came to PA with his sister's husband Col. William Crawford. John was already married to his wife Margaret White before he left VA. John died young leaving his wife Margaret to raise their 6 children, David, William, Moses, Jane, Elizabeth, and Maria. "Among the records of property is one where, under date of January 10, 1781, Margaret Vance, widow of John Vance, reported the list of her registered slaves, - one female, named Priscilla, aged twenty-seven years, and two males, Harry and Daniel, aged respectively seven and three years.

Priscilla and Harry afterwards became the property of the daughter, Jane Vance who was married to Benjamin Whalley. The son David (Vance) settled in Kentucky, and William (Vance) remained on the old place until middle life, when he died, never having married. Moses Vance also stayed upon the homestead, and when, in 1790, the land upon which his father's family had lived so long was warrented to Benjamin Whalley, two hundred and fifty acres of it was transferred to him and upon that he resided until his death.

Moses Vance's wife was Elizabeth, a daughter of Jacob Strickler, and they reared a family of seven sons and two daughters, John, Jacob, Samuel, Francis, William, Crawford, George, Margaret, and Eliza. John still lives on the old Gamer place, Jacob is in Lower Tyrone, and William's home is in Connellsville. Before leaving his native town, Tyrone, William held the office of justice of the peace for some years. George Vance removed to Illinois, and Samuel, Francis, Crawford, and Margaret are dead." [8]

April 3, 1769

[9]

From George Washington:

Mount Vernon, April 3, 1775.

My Lord: At second hand, I learnt from Captain Floyd, that the Surveys made by Mr. Crawford under the Proclamation of 1754[9] (expressly agreeable to an order of Council of the 15th of December, 1769), and for which your Lordships Patents under the Seal of the Colony, bath actually been obtained are now declared null and void.[10] The information appearing altogether incredible, I gave little attention to it, ‘till I say Mr. Wilper on friday last, who, in confirmation of the report added, that all the patentees (whom he had seen) under that Proclamation, were exceedingly distressed and at a loss, ix know what to think of it, or how to act in a case so uncommon this therefore has caused me to give your Lordship the troubk of a Letter on the occasion, convinced as I am, of your inclination to hear, and disposition to redress, any just cause of corn. plaint, which may be submitted to your decision. In pursuit ol this enquiry, my Lord, which becomes highly interesting to me, as well as others, to make, I shall beg leave to lay a shori state of our case before your Lordship in order to shew (if the information be true), for I confess I look’d upon it at first as move only of the Surveyors to hitch a little more money from us, the peculiar hardship of our situation if we are to encountex fresh difficulties in search of Lands which in my humblc opinion has already involved us in expence and trouble, which ought to have been avoided.

I shall not presume, my Lord, to ask a patient hearing of the reasons which induced Mr. Dinwiddie to issue the Proclamation of 1754; the proclamation itself is sufficiently declaratory of them and, being an act of public notoriety, the utility of which was well known at the time of its promulgation, and as uni­versally acknowledged to be just; I shall say nothing thereon; nor shall I undertake to prove how well men; at very small daily pay, were entitled to this testimony of his Majesty’s bounty; the experience your Lordship has lately had of a warfare in that country affords a recent instance of the hardship and difficulty which the first troops had in exploring a trackless way over those great ridges of mountains between Fort Cumberland and Pittsburgh, and making roads for the armies which afterwards followed, and in which they joined. But I will take the liberty humbly to represent, that instead of having extraordinary difficulties thrown in our way, we were in my opinion entitled, as well from the spirit, as the express words of the Proclamation, above mentioned, to the Lands free of all costs and trouble, for the truth of which, I should have no scruple in appealing to your Lordship’s candor, if you would take the trouble of reading the Proclamation, wherein (after setting forth the necessity of raising Troops) are these words; “For an encouragement to all who shall voluntarily enter into the said service. I do hereby notify and promise, by and with the advice and consent of his Majesty’s Council of this Colony, that over and above their pay 200,000 acres of His Majesty, the King of Great Britain’s Lands, on the east side of the River Ohio, within this Dominion (100,000 acres to be contiguous to the said Fort, and the other 1oo,ooo acres, to be on or Qear the River Ohio) shall be laid oft, and granted to such Dersons who by their voluntary engagement and good behavior inthe saidservice; shall deservethe same; and I furtherpromise that the said Lands shall be divided amongst them immediately after the performance of the said service,” &c. Is it not to be inferred, my Lord, from the natural import of these words, that the Lands were to be laid off for, and divided amongst the grantees, without involving them in either trouble or expence? Nothing, in my humble opinion, is more self-evident. But they finding that the most valuable part of their Grant, (respecting the location) was actually preoccupied; that Emigrants were spreading fast over that country, and that the same difficulties might arise in other quarters and contests ensue; application was made for liberty to make our own surveys, and a District assigned for it, at least 200 miles from any settlement, unexplored by any County-Surveyor, unknown in whose districts it lay, if it lay in any, as the jurisdiction of no county had ex­tended within the number of miles above mentioned; and but few men at that early day, hardy enough to undertake a work, in a wilderness where none but savages and wild beasts in. habited. I say, under these circumstances, application was made for a special surveyor, and an order of Council obtained in the following words:

“The Council also advised that Col. Washington should apply to the President and Masters of the College requesting them to nominate and appoint a person properly qualified to survey the said Land with all possible expedition, signifying to them that their compliance herein will be agreeable to this Board.”

In consequence of this order, and of Capt. Crawford’s qualification as a Surveyor, he was appointed to run out this 200,000 acres of Land; and having given Bond in the usual and accustomed form, to the College proceeded to the business, and making his returns to the Secretary’s office, Patents have been issued under your Lordships signature and the seal of the obony, ever since the first of December 1773. Would it not be xceedingly hard then, my Lord, under these circumstances, at his late day, after we had proceeded in all respects agreeably to he orders of Government and after many of us have been run :0 great and considerable expence, to declare that the Surveys Ire invalid? It appears in so uncommon a light to me, that I 3ardly know yet how to persuade myself into a belief of the reallity of it, nor should I have given your Lordship any trouble on the subject at this time, but for the importunity of others, and from a desire (as I shall leave home the first of May) of knowing if the account be true, what steps the grantees, under the afore-mentioned Proclamation, are further to take.

I beg your Lordships excuse for the length and freedom of this epistle. I am persuaded you possess too much candour yourself to be offended at it in others, in relating of facts, especially, as I profess myself to be, with the utmost respect, etc.[11][10]



1802 - April 3 - Henri Peyroux, Commandant of New Madrid District, gave permission to Messrs. Benjamin Harrison, Benjamin Douglass and Benjamin Dosson (Dawson) to cultivate each one a farm of 200 arpents on the vacant lands on the River Pemiscon near Little Prairie while waiting for the titles and the survey. [11]





April 3, 1841



Mary Winch Goodlove takes a time out from the 2009 Tractorcade in Dubuque, Iowa to visit for the first time the French Cemetery where many LeClere’s are buried. She used to visit the LeClere farm for family outings when she was a young girl. Louise Catherine Laude, Mary’s GGGrandmother was born in Semondaus Doube, France. She married George Frederick LeClere in Oswego, Mexico County New York April 3, 1841. He was born in Dampieire, Outre France. [12]



April 3, 1852: Milton Hunter was married, Dec. 27, 1842, to Miss Nancy J. Goodlove, daughter of C. Goodlove, she dying April 3, 1852, leaving two children Mary C. and Franklin C.[13][13]



Sun. April 3, 1864 (William Harrison Goodlove Civil War Diary by Jeff Goodlove)

Laid in camp ate out of co h

Went fishing caught nice fish

Rained a shower. Funeral in co G

Wrote two letters one home one to MH Davis[14]

Town as large as marion



April 3, 1877: Martin GUTLEBEN was born on June 29, 1850.



Martin married Marie UNKNOWN about 1906 in ,,NE. Marie was born about 1864 in Alsace,Lorraine,Germany.



Martin next married Catharina Barbara FRITSCH on April 3, 1877 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace. Catharina was born on October 31, 1850.



Children from this marriage were:

M i. Johann Martin GUTLEBEN was born on May 25, 1879 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace and died in 1900 in ,,NE at age 21.

Anna Catharina GUTLEBEN was born on May 30, 1880 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace. [15]



April 3, 1890

(Pleasant Valley) Will Goodlove will soon have his new yard fence completed, which will make a handsome showing.[16]



• April 3, 1942: A total of 383 Jews from Munich are deported to Piaski, near Lublin.



• April 3, 1942: Isaak Gottlieb, born September 10,1877 in Ebernburg . Resided Munchen.

• Deportation: from Munchen April 3, 1942, Piaski (last known whereabouts). Missing. [17]



• April 3, 1942: Five thousand Jews from Kolomyia are deported to Belzec, and 250 are killed in the Kolomyia ghetto itself.[18]



April 3, 2010:



Sherri Maxson, Mary “Winch” Goodlove, Gary Goodlove at Baker Methodist, where Sherri and Jeff performed the Faure Requiem with the Baker Choir and Orchestra last year.



--------------------------------------------------------------------------------

[1] Antiquities of the Jews, 18:3:64

[2] The Hidden History of Jesus, His Royal Family, and the Birth of Christianity, The Jesus Dynasty, by James D. Tabor. Page 199.

[3] The Hidden History of Jesus, His Royal Family, and the Birth of Christianity, The Jesus Dynasty, by James D. Tabor. Page 199.

[4] Heritage:Civilization and the Jews by Abba Eban, 1984, page 86.

[5] U.S. News and World Report.

[6] http://www.hmdb.org/marker.asp?marker=38277

[7] Thie County Court of West Augusta

[8] www.ancestry.com, http://www.bryanfamilyonline.com/strictree.html

[9] The Horn Papers, Early Westward Movement on the Monongahela and Upper Ohio 1765-1795 by W.F. Horn Published for a Committee of the Greene County Historical Society, Waynesburg, Pennsylvania by the Hagstrom Company, New York, N.Y. 1945

Ref. 33.3 Conrad and Caty by Gary Goodlove 2003.

[10] [11] The Writings of George Washington form the Original Manuscript Sournces, 1745-1799,

[11] (New Madrid County Deed Bk. 1, p. 27, translated by Anton J. Pregaldin) Chronology of Benjamin Harrison compiled by Isobel Stebbins Giuvezan. Afton, Missouri, 1973 http://www.shawhan.com/benharrison.html

[12] Photo June 14, 2009 by Jeff Goodlove

[13] 13] (History of Clark County, OH

[14] Probably MA Davis. Mary Ann Goodlove, his sister, married Peter T. Davis in Ohio in 1852 and stayed instead of moving to Iowa with Conrad and Sarah.

[15] Descendents of Elias Gutleben, Alice Email, May 2010.

[16] Winton Goodlove papers.

• [17] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.

• [2] Memorial Book: Victims of the Persecution of Jews under the National socialist Oppression in Germany, 1933-1945. Gedenkbuch (Germany)* does not include many victims from area of former East Germany).

• [18] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1770.