Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthday’s : Lee R. Gibbens, Mary L. V. Marugg Bauer, Cheryl G. Sargent.
This Day…
October 29, 1769
[1]
No. 2435, Moses Crawford, Franklin Township, Fayette County, Penn. 302 ½ acres, As and All. Surveyed October 29 and Patented Sept. 28, 1789, page 16, 74.[2]
At the concession stand at the Washington Home at Mt. Vernon I purchased a copy of “George Washington’s Diaries,” an abridgment by Dorothy Turohig. She gives an explanation behind the messages and events which Washington describes (Ref36). Of particular interest this writer points out that “This land which William and Valentine Crawford had surveyed for the Washingtons in 1769 is in the vicinity of Perryopolis, PA, in what is now Fayette County, PA.” (Ref 33.9) I believe this is the parcels she is referring to.[3]
No. 2435, Moses Crawford, Franklin Township, Fayette County, Penn. 302.1/2 acres, As & All.
Surveyed October 29, 1769 and Patented September 28, 1789.
Page 16, 74.
Another listed, which may be the same land, is located very near the Dunbar Township line. (May be an overlap of township on map).
No. 3453, Moses Crawford, Dunbar Township, Fayette County, Penn. 302 ½ acres, As & All. Surveyed October 29, 1769 and Pat. Date, September 28, 1789. A Wt. to accept.
Moses sold his rights before the patent date, to Andrew Byers.
Whether this plot was provided to him by his grandfather is not certain; but by all means should be considered, only a short distance from his father’s plantation ‘Crawford’s Delight’, and ‘Stewart’s Crossing’, also his grandfather’s ‘Spring Gardens’. There are no other surveys on the original survey map to suggest that Richard and
William (half-brother to Richard and Moses), ever was provided land by their grandfather, however, it is possible they may have received land located elsewhere[4]
We headed north to the Wyondat County Museum at Upper Sandusky. The museum supervisor, David Barth, (419-294-3857), was contacted for us by Jan Thiel, owner of the Steer Barn Restaurant (419-294-3860) while we were eating and arranged an appointment. We were shown the following items which we photographed (Ref #39.2):
1) Painting of the museum
2) Painting of the battle
3) The ridge where Jonathan Zane observed
the burning ceremony
4) The newest memorial erected “In memory of Colonel Crawford who was burned by the Indians in this Valley June 11, 1782.”
5) Miniature of the battle with the Indians and the “Broken Sword” which was found by a local farmer and presented to the museum.
6) Photos of a chair which was displayed at the Chicago World’s Fair in a furniture exhibit from Wyondat County
7) Painting of William Crawford
We were shown a very old copy of a book entitled “Crawford’s Expedition Against Sandusky in 1782” written by C. W. Butterfield (Ref#39.3) David Barth claims this is the most comprehensive historical account of the expedition. [5]
During the winter of 2000 while attending a meeting of the National Retail Fruit and Vegetable Association, I located a Roster of the Sandusky Expedition (Ref#37) at the Mesa, Arizona, branch of the Mormon Library.
Earlier in the year 2000 we visited the Sandusky area including the Ohio Genealogy Center at Mansfield.
The story of the burning at the stake of Crawford is horrifying, to say the least.
If you read the history of Fayette County, PA, you also read about the plans by both Crawford and Harrison in advance wherein they had prepared their wills and left their wives on the bank of the Youghiogheny River.[6]
October 29, 1770. Went round what is calld the Great Bend[7] & Campd two Miles below it distant from our last Incampment abt. 29 Miles.[8]
October 29th, 1770.—The tedious ceremony, which time Indians observe in their counsollings and speeches, detained us till nine o’clock. Opposite to the creek, just below which we encamped, is a pretty long bottom, and I believe tolerably wide; but about eight or nimie miles below the aforementioned creek, and just below a pavement of rocks on the west side, comes in a creek, with fallen timber at the mouth, on which the Indians say there are wide bottoms and good land. The river bottoms above, from some distance, are very good, and continue so for near half a mile below the creek. ‘The pavement of rocks is only to be seen at low water. About a mile below the mouth of the creek there is another pavement of rocks on the east side, in a kind of sedgy ground. On this creek are many buffaloes, according to the Indians’ account.
Six miles below this comes in a small creek on the west side, at the end of a small naked island, and just above another l~avement of rocks. This creek comes through a bottom of fine land, and opposite to it, on the east side of the river, appears to be a large body of fine land also. At this place begins what they call the Great Bend. Two miles below, on the east side, comes in another creek, just below an island, on the upper point of which are some dead standing trees, and a parcel of white-bodied sycamore; in the mouth of this creek lies a sycamore blown down by the wind. From hence an east line may be run three or four miles ; thence a north line till it strikes the river, which I apprehend would include about three or four thousand acre of valuable land. At the mouth of this creek is the warrior’s path to the Cherokee
country. For two miles and a half below this the Ohio runs a north east course, ammd finishes what they call the Great Bend.[9]
October 29, 1771 Reach’d Williamsburg before Dinner. And went to the Play in the Afternoon.[10]
1782: They lived in Hampshire Co. Va. from 1782 until their move to Ohio in 1819. Nine children were born to George and Elizabeth Spaid.[11]
October 29, 1811: With the army resupplied, ancestor and future president William Henry Harrison resumed his advance to Prophetstown on October 29.[12][13]
October 29, 1845: District of Columbia, Washington County, ss:
At an Orphans Court held in and for said county, on this twenty eighth day of October 1845 (October 28, 1845). On motion of Henry Northop, it was proven on open court to the satisfaction of the Court by the deposition of Captain Bedinger and a certificate from the Register of the Law Office at Richmond, Virginia line of the Army of the Revolution and was killed at the surrender of Fort Washington on the 16th day of Nov. 1776. (November 16, 1776) And it was further proven by the letter of Battle Harrison from Columbus, Ohio, and by the deposition of Crawford and Ann Springer that William Harrison who was killed in Crawford’s defeat was the eldest brother of Lt. Battle Harrison and that John Harrison now living is the eldest son of the said William Harrison, all of which is ordered to be certified.
Nathl. Pope Causin.
District of Columbia, Washington County, to wit:
I certify that the aforegoing is a true copy from the Original filed and recorded in the Office of the Register of Wills, for Washington County, agoresaid.
Witness my hand and seal of office, this 29th day of October in the year 1845. (October 29, 1845) Ed. N. Roach, Register.[12]
October 29, 1833: All Jews except for peddlers and petty traders were granted civic equality in the Germanic domain called Hesse-Cassel. The remainder of Germany took nearly forty years to follow suit. (Perhaps this is why more Goodlove/Godlove’s did not come to America at this time.) [13]
Sat. October 29, 1864
bought gloves and had a good dinner in
martinsburg its quite a large business
place on Potomac bal & ohio railroad[14]
October 29, 1901: Assassin of William McKinley dies
From Wikipedia, the free encyclopedia
Assassination of William McKinley
Leon Czolgosz shoots President McKinley with a concealed revolver. Clipping of a wash drawing by T. Dart Walker.
Location
Temple of Music, on grounds of Pan-American Exposition, Buffalo, New York
Date
September 6, 1901
4:07 pm
Target
William McKinley (died September 14, 1901 of his wounds)
Weapon(s)
.32 caliber Iver Johnson revolver
Perpetrator
Leon Czolgosz (executed by electrocution October 29, 1901)
Motive
To advance anarchism
The 25th President of the United States, William McKinley, was assassinated on September 6, 1901, inside the Temple of Music on the grounds of the Pan-American Exposition in Buffalo, New York. McKinley was shaking hands with the public when he was shot by Leon Czolgosz, an anarchist. The President died on September 14 from gangrene caused by the bullet wounds.
McKinley had been elected for a second term in 1900. He enjoyed meeting the public, and was reluctant to accept the security available to his office. The Secretary to the President, George B. Cortelyou, feared an assassination attempt would take place during a visit to the Temple of Music, and twice took it off the schedule. McKinley restored it each time.
Czolgosz had lost his job during the economic Panic of 1893 and turned to anarchism, a political philosophy whose adherents had killed foreign leaders. Regarding McKinley as a symbol of oppression, Czolgosz felt it was his duty as an anarchist to kill him. Unable to get near McKinley during the earlier part of the presidential visit, Czolgosz shot McKinley twice as the President reached to shake his hand in the reception line at the temple. One bullet grazed McKinley; the other entered his abdomen and was never found.
McKinley initially appeared to be recovering, but took a turn for the worse on September 13 as his wounds became gangrenous, and died early the next morning; Vice President Theodore Roosevelt succeeded him. After McKinley's murder, for which Czolgosz was put to death in the electric chair, the United States Congress passed legislation to officially charge the Secret Service with the responsibility for protecting the president. [15]
When President McKinley was shot while at the Pan-American Exposition in Buffalo, New York, initial reports in the succeeding days suggested his condition was improving, so Roosevelt embarked on a vacation at Mount Marcy in northeastern New York. He was returning from a climb to the summit on September 13 when a park ranger brought him a telegram informing him that McKinley's condition had deteriorated, and he was near death.[50]
Roosevelt and his family immediately departed for Buffalo. When they reached the nearest train station at North Creek, at 5:22 am on September 14, he received another telegram informing him that McKinley had died a few hours earlier. Roosevelt arrived in Buffalo that afternoon, and was sworn in there as President at 3:30 pm by U.S. District Judge John R. Hazel at the Ansley Wilcox House.
Roosevelt kept McKinley's Cabinet and promised to continue McKinley's policies. One of his first notable acts as president was to deliver a 20,000-word address to Congress[51] asking it to curb the power of large corporations (called "trusts"). For his aggressive attacks on trusts over his two terms, he has been called a "trust-buster."
In the 1904 presidential election, Roosevelt won the presidency in his own right in a landslide victory. His vice president was Charles Fairbanks.
Roosevelt also dealt with union workers. In May 1902, United Mine Workers went on strike to get higher pay wages and shorter workdays. He set up a fact-finding commission that stopped the strike, and resulted in the workers getting more pay for fewer hours.
In August 1902, Roosevelt was the first president to be seen riding in an automobile in public.[52] This took place in Hartford, CT. The car was a Columbia Electric Victoria Phaeton, manufactured in Hartford. The police squad rode bicycles alongside the car. (The reference includes a photo of the event.)
In 1905, he issued a corollary to the Monroe Doctrine, which allows the United States to "exercise international policy power" so they can intervene and keep smaller countries on their feet.
The 1st Roosevelt stamp
Issue of 1925
Roosevelt helped the wellbeing of people by passing laws such as The Meat Inspection Act of 1906 and The Pure Food and Drug Act. The Meat Inspection Act of 1906 banned misleading labels and preservatives that contained harmful chemicals. The Pure Food and Drug Act banned food and drugs that are impure or falsely labeled from being made, sold, and shipped. Roosevelt was also served as honorary president of the school health organization American School Hygiene Association from 1907 to 1908, and in 1909 he convened the first White House Conference on the Care of Dependent Children.[53]
The Gentlemen's Agreement with Japan came into play in 1907, banning all school segregation of Japanese, yet controlling Japanese immigration in California. That year, Roosevelt signed the proclamation establishing Oklahoma as the 46th state of the Union.
Building on McKinley's effective use of the press, Roosevelt made the White House the center of news every day, providing interviews and photo opportunities. After noticing the White House reporters huddled outside in the rain one day, he gave them their own room inside, effectively inventing the presidential press briefing.[54] The grateful press, with unprecedented access to the White House, rewarded Roosevelt with ample coverage.[54]
He chose not to run for another term in 1908, and supported William Taft for the presidency, instead of Fairbanks. Fairbanks withdrew from the race, and would later support Taft for re-election against Roosevelt in the 1912 election.[16]
October 29, 1914
Ethel Goodlove daughter of Mr. and Mrs. Willis Goodlove met with a bad accident yesterday. She came to town with her parents in Ed Andrews automobile. Mr. Goodlove was driving the car and while driving up the street he killed the engine and the auto stopped. Ethel jumped out to crank it up again and though her father told her not to, before he could get out she had given the crank a turn and it flew back, breaking her arm just above the wrist.[17]
Winter of 1914: As the winter of 1914 gave way to spring, campaigns for the modernization of country life had begun in several localities in Delaware County. While the topic of school consolidation was discussed, ways of strengthening the rural and small town Protestant church received more attention, perhaps because Delaware County was seen by some church leaders as being invaded from the east and south by Catholic farm families.[18]
1915
The World War I prompts expulsion of 250,000 Jews from Western Russia.
Germans tried to win the support of Jews in Eastern Europe, by promising them liberation from the Russian yoke. Meanwhile the assimilated Jews of Germany showed their patriotism by joining up. 100,000 Jews would fight for the Kaiser. 12,000 German Jewish soldiers were killed in the war. Nearly 30,000 received decorations. But while Jews were tolerated in the German army, many soldiers despised them. [19]
The Leo Frank trial and lynching in Atlanta, Georgia turns the spotlight on anti-Semitism in the United States and leads to the founding of the Anti-Defamation League.[20]
1915: As a Country Life reformer and rural community builder, Chalice missed few opportunities to bering innovations in farm management and rural education to the attention of his congregation. Knowing that “no church could thrive in a nonproductive section or in a community where the labor income was small,” he actively sought help from the Extension Division of the State Agricultural College in the form of written materials, public speakiers, traveling exhibits, and assistance in setting up demonstration projects on a wide rancge of topics of interest to farmers and their wives: silo construction, herd improvement, fruit growing, poultry raising, canning, rural health, and sanitation. This was relatively easy to accomplish because the Extension Division at Ames was already providing instruction and extension services under the auspices of nearby Lenox College, in Hopkinton.[21] Chalice’s interest in the adoption of more scientific agricultural practices and progressive farming was not so narrowly instrumentalist as to be concerned only with augmenting the incomes of his parishioners. He seems genuinely to have believed that the more widespread adoption of these innovations coupled with a spiritual reawakening in the countryside could combine to create something of a rural utropia in the Corn Belt.
Chalice began pushing his congregation at Buck Creek to modernize rural education even before he became their resident pastor. Hence it is not surprixzing that it was he who first planted the idea that rural school consolidation could be a powerful adjunct in the building of a “heaven on earth” Buck Creek. It is in this regard, however, that the historical record of church activities is as obscure as it is incomplete. In chronicling Chalice’s achievenemnts in the Buck Creek Church, a booklet published by the Home Missions Board of the Methodist Church in 1919 is noticeably silent about his success in spurring educational innovations and improvement in the Buck Creek area. The reason for the silence is simple. There were none to report, even though a movement within the Buck Creek Church to consolidate the rural schools of the area had been building momentum ever since 1915.[22]
1915: Warren Winch was the son of one of the well respected Protestant pioneer families in the area. Although the senior Winch was a Universalist, no a Methodist, Warren was a prominent member of the Buck Creek Church. He was also very active in township politics. James “Jimmy” Kehoe was the son of Patrick Kehoe, a pioneer and patriarch of the major landowning Catholic family in the township. At one time it was said that Patrick owned farms in every section in the southern tier of Unioiun Township as well as somne in the northern tier of Castle Grove Township. Patrick had also been a principal benefactor in building the magnificent Catholic church in Castle Gorve. James was hightlyu respected in his own right and for a number of years had been chairman of the Delawasre County board of supervisors. Johnson too was the son of one off the more successful pioneer families in the area. His father, Alexander, a Scots-Irish Presbyterian noted for his hard work and frugality, had assembled the largest contiguous ttract of land under single ownership in the township. One time when asked why he was determined to accumulate so much land, he was reputed to have responded rather matter of factly, “I just want what joins me.” His son, James, a prominent Presbyterian in the Hopkinton church, was viewed as one of the most successful and progressive (these terms were seen as synonymous) farmers in the county. Winch and Kehoe were Democrats; Johnson was a Republcan but was known to cast an “independent ballot” in local elections. Winch was in his late thirties in 1915, while the other two officers were in their midforties. All had large families with school aged children.[23]
1915: "William J. Simmons, a former Methodist preacher, organized a new Klan in Stone Mountain, Georgia in 1915 as a patriotic, Protestant fraternal society. This new Klan directed its activity against, not just blacks, but any group it considered un-American, including any immigrants, Jews, and Roman Catholics. The Ku Klux Klan grew rapidly from here and had more than 2 million members throughout the country by the mid-1920's." Another (Britannica) read:
"The 20th-century Klan had its roots more directly in the American nativist tradition. It was organized in 1915 near Atlanta, Ga., by Colonel William J. Simmons, a preacher and promoter of fraternal orders who had been inspired by Thomas Dixon's book The Clansman (1905) and D.W. Griffith's film The Birth of a Nation (1915). The new organization remained small until Edward Y. Clarke and Mrs. Elizabeth Tyler brought to it their talents as publicity agents and fund raisers. The revived Klan was fueled partly by patriotism and partly by a romantic nostalgia for the old South, but, more importantly, it expressed the defensive reaction of white Protestants in small-town America who felt threatened by the Bolshevik revolution in Russia and by the large-scale immigration of the previous decades that had changed the ethnic character of American society."[24]
October 29, 1929
[25]
October 29, 1929
• The New York Stock Market crashes, with a record of more than 16 million shares traded, on “Black Tuesday.”[26] It takes the German economy with it.[27] Unemployment in Germany rises to a high level early in the year. The crash of the New York stock market in October, 1929 leads to a worldwide depression with dramatic effects on Germany. Unemployment rises sharply in the end of the year and reaches unprecedented heights in the following years. Stresemann, exhausted and overcommitted, dies of a heart attack (at age 51) just as the crisis starts. His untimely death has been considered a dramatic blow to the Weimar Republic by many. [28]
Catholic families began leaving the Buck Creek district in increasing numbers and as they did their places were taken by Protestants, most of whom became affiliated with the Buck Creek Church. With the onset of the Grea Depression, and the decreased ability of farmers to make their mortgage payments, the departure of Catholic families was hastned still further. The residue of bad feelings between Catholics and Protestants caused by the zealotry of the Buck Creekers in their drive to consolidate the rural schools in the area rendered Buck Creek an undesirable place for Catholic farm families. The neighborhood system of family farming was predicated on unequivocal trust and sharing between neighbors. The school controversy had shattered this trust. In so doing it excluded most Catholic families from easy access to the neighborhood lik system of family farming that was still available to most Methodists in the area.[29]
1930s: Interest in the Buck Creek school heightened considerably in 1930, when the Buck Creek boys basketball team won the Class B district tournament in Manchester and went on to earn two victories over larger schools in the regional tournament before losing in the championship game. As recorded in the local press, it was “truly remarkable showing the Cuck Creek Team made and one to be proud of. The feat has never been duplicated, the nearest to accomplish it was the high school team of Hopkinton a few years back who were defeated after playing in the first game at Iowa City. People who had never heard of Buck Creek will remember for a long time to come the fine team put out by the chool and the country lads who almost annexed the title. The refereeing was of high class and a large percent of the crowd pulled for Buck Creek to win. Three carloads of fans from the neighborhood made the trip to Waterloo Saturday.” This article was from a scrapbook of newspaper dlippings on Buck Creek from the early 1920’s through the 1980s kept by the late Dora Winch, available in the Delaware County Historical Museum, Hopkinton, Iowa. The clipping appears to be from the Manchester Press. It is simply dated “1930. Dora Winch was the frequently mentioned, Warren Winch. She is the Compilers cousin as my great grandfather was Warren Winch’s brother. My mother, Mary Winch Goodlove graduated from Buck Creek High School.
Buck Creek was no longer a place whose identity derived principally from its past successes in creating a vibrant rural Methodist community and the controversy it spawned ovedr the formation of one of the few purely rural consolidated school districts in the state. Buck Creek was now recongnized in the record books of the Boys State Athletic Association, and hence, in a larger popular sense, Buck Creek had arrived historically; it had become a real place. Buck Creekers had shown that new purely rural communities could be forged in the countryside and that their farm boys could compete on even terms with those of the towns. No longer did Buck Creekers have to send their children to Hopkinton for high school.[30]
If ever a place was created by following the social policy prescriptions and idealogy of the Country Life movement, it was Buck Creek. Indeed, for a time it was held up as an exemplar to be followed by those withing to conjoin the activities of the local churches and the state in building new rural communities capable of transforming the rural Midwest into a more modern agrarian landscape devoid of class conflict. Much was achieved along these lines in the social construction of Buck Creek, but at what cost? Gone was the rural neighborhood as a place where, irrecspective of religion, neighbor was linked to neighbor by bonds of reciprocity, mutuality, and propinquity. A modified neighborhood system of family farming continuesed to operate for the Methodists in the area, as the Buck Creek Church assumjed institutional responsiblility for fulfilling needs that had previously rested with the rural neighborhood. Catholics, however, now found the traditional system unjdermined severeloy, if not fatally. Many went broke during the depression and left farming altodgether. Others moved into Cathoic neighborhoods in the Castle Grove area in northern Jones County and close rto Ryan in Delaware County and to Monti in Buchanan County. Of course, the demise of traditiuonal rural neighborhood in this case cannot simply be attributed to the eventually successful effort of Buck Creekers in linging rural school consolidation with their efforts to build a larger, more Methodist rural community. There were plenty of other forces at work during this period to undermine it as well.[31]
The lesson that Buick Creek teaches is that rural school consolidation was not really about achieving educational equality between town and country or about enhancing the educatioanal opportunities of farm children. It was seen to be an effective means of creating a new kind of place, a place where farmers were better, more modern, richer, even more moral than their town cousins, certainly not merely their equals. Namesly, it played to creating social superiority and difference, exploiting whatever implicit differences were already at hand. Perhaps, this was the only way that family farmers would embrace the educational changes that reformers thought necessary for the survival of a family based system of agricultural production. In Buck Creek, rural school consolidation became a means of creating a Methodist place. Elsewhere in the state, the same laws were coupled with a similar community building logic to help creat Catholic places. The rural school consolidation movement in Iowa was not in principle anti-Catholic. What ever the case locally, the rural school consolidation movement in Iowa quickly degtenerated into a class movement at the state level. The movement attempted to exploit alternative visions if community and place that were as reactionary as they appeared progreedssive. Unlike in Buck Creek, most farm people in Iowa rejected rural school consolidation, not because they thought it was necessarily poor educational policy but because it was “a provoker of neighborhood contention” and a “disturber of community harmony.” They had a point.[32]
If the quality of education in the Buck Creek school was little better than that provided in the country schools it repaced, at least it was offered on the model similar to that recommended by leading educators of the era and hence was modern. It was controlled by a progressive farm community that had been built through the efforts of a rural Methodist church. For most of its patrons, the school itself was the center of community life and community pride, displacingeven the Buck Creek Church after World War II, until it forced to close as a high school in 1959. Ironically, the Buck Creek district was consolidated with those of Earlville, Delhi, Oneida, Delaware, and Hopkinton, and all of the then remaining country school subdistricts in between to form the Maquoketa Valley Community School District. There was also a battle associated with that consolidation, but now the people of Buck Creek fought to retain their “neighborhood” school; this time they lost. The Buck Creek school was retained as an elementary “attendance center” in the Maquoketa Valley district unetil it was finally closed altogether in 1976. Today the Buck Creek Consolidated School stands abandoned, a derelict mausoleum providing mute testimony to the struggles over its creation, operation and demise.[33]
1930
Winifred Goodlove (Gardner) graduates from Central City High School.
• 1930: Yakov (Jacob) Gutfrajnd, an Ashkenazi Jew, was my gggg grandfather. Levek (Levi) remained in Praszka, as did his son Yakov. However, Yakov's son Shaya (Isaiah) moved to the nearby own of Zloczew, were my grandfather Zulo (an unusual name) was born in 1909. Zulo moved to Paris in about 1930 and changed his name to Jacques. My father, Charles, was born in Paris in 1935, and they all came to the US as refugees in 1949, after WWII. When they arrived in the US, "Jacques Gutfrajnd" became "Jack Goodfriend" They knew that they were Cohens, i.e. the Jewish priestly caste from the tribe of Levi, descended from Aharon, brother of Moses.
• Andre Goodfriend
1930: The Hope-Simpson Report recommends cessation of Jewish immigration.[34]
1930’s: In the 1930’s the danger of Nazism was there. It was in everything that he wrote and said, in everything that the Nazi authorities did. [35]
October 29, 1941: The SS and Lithuanian Police carried out the brutal massacre of those Kovno (Lithuania) Jews who were not “selected” the prior day for work. In groups of a hundred, Jews were stripped naked, marched to the edge of ditches, and then fired upon. Most were killed instantly. Many were left to die slowly of their wounds.
• Einsatkommando reported the killing of 2,008 men, 2920 women and 4,257 children.[36]
October 29, 1942: Written comments by Winston Churchill excoriating Germany for the systematic extermination of European Jews are read at a London protest meeting chaired by the archbishop of Canterbury.[37]
October 29, 1942: The Nazis murdered 3230 thousand Jews from Sandomierz, Poland at the Belzec extermination camp.[38]
October 29, 1942: Lazarus Gottlieb, born July 20,1866 in Lemberg, Galizien. Charlottenburg, Bleibtreustr. 49; 67. Alterstransport. Resided Berlin. Deportation: from Berlin September 25,1942, Theresienstadt. Date of death: October 29,1942 am, Thereseinstadt. [39]
•
October 29, 1942: Eisig Gottlieb, born June 17, 1891 in Berhometh, Romanien: Charlottenburg, Kaiser-Friedrich-Str. 55: 23, resided Berlin. Deportation: from Berlin
Otober 29, 1942, Auschwitz. Todesort: Auschwitz, missing. [40]
October 29-November 1, 1942: The Nazis killed 16,000, nearly all the Jews in Pinsk, Russia.[41]
October 29, 1942: Leading clergymen, including the Archbishop of Canterbury, and political figures held a public meeting to register outrage over Nazi Germany’s persecution of Jews. This expression of outrage did not include a meaningful demand that the British government lift the ban on Jewish immigration to Eretz, Israel. This would have meant that Jews who escaped from Nazi control would have a place of refuge.[42]
October 29, 1978: The Iranian government dismissed or forcibly retired 34 senior officials of SAVAK, the state security and intelligence organization. Young men set fire to a cinema in Tehran, Eight persons were killed in clashes in 37 provincial towns.[43]
October 29, 2005: Simon Romero. "Hispanics Uncovering Roots as Inquisition's 'Hidden' Jews." The New York Times (October 29, 2005). Excerpts:
"When she was growing up in a small town in southern Colorado, an area where her ancestors settled centuries ago when it was on the fringes of the northern frontier of New Spain, Bernadette Gonzalez always thought some of the stories about her family were unusual, if not bizarre. Her grandmother, for instance, refused to travel on Saturday and would use a specific porcelain basin to drain blood out of meat before she cooked it. In one tale that particularly puzzled Ms. Gonzalez, 52, her grandfather called for a Jewish doctor to circumcise him... Ms. Gonzalez started researching her family history and concluded that her ancestors were Marranos, or Sephardic Jews, who had fled the Inquisition in Spain and in Mexico more than four centuries ago. Though raised in the Roman Catholic faith, Ms. Gonzalez felt a need to reconnect to her Jewish roots, so she converted to Judaism three years ago. ... These conversions are the latest chapter in the story of the crypto-Jews, or hidden Jews, of the southwestern United States and northern Mexico, who are thought to be descended from the Sephardic Jews who began fleeing Spain more than 500 years ago. The story is being bolstered by recent historical research and advances in DNA testing that are said to reveal a prominent role played by crypto-Jews and their descendants in Spain's colonization of the Southwest. ... Family Tree DNA, a Houston company that offers a Cohanim test to its male clients, gets about one inquiry a day from Hispanics interested in exploring the possibility of Jewish ancestry, said Bennett Greenspan, its founder and chief executive. Mr. Greenspan said about one in 10 of the Hispanic men tested by his company showed Semitic ancestry strongly suggesting a Jewish background. (Another divergent possibility is that the test might suggest North African Muslim ancestry.)" [44]
--------------------------------------------------------------------------------
[1] The Horn Papers, Early Westward Movement on the Monongahela and Upper Ohio 1765-1795 by W.F. Horn Published for a Committee of the Greene County Historical Society, Waynesburg, Pennsylvania by the Hagstrom Company, New York, N.Y. 1945
Ref. 33.4 Conrad and Caty by Gary Goodlove 2003
[2] From River Clyde to Tymotchee and Col. William Crawford, page 66.
[3] Gerol “Gary” Goodlove, Conrad and Caty, 2003
[4] From River Clyde to Tymochtee and Col. William Crawford, 1969, page 66-67.
[5] Conrad and Caty by Gary Goodlove
[6] Gerol “Gary” Goodlove, Conrad and Caty, 2003
[7]The Great Bend of the Ohio is in the region of Meigs County, Ohio.
[8] George Washington Journal
[9] George Washington Journal
[10] About four weeks before GW arrived in town, Christiana Campbell had moved again, this time to Wailer Street behind the Capitol, and in a newspaper advertisement she had announced that “I shall reserve Rooms for the Gentlemen who formerly lodged with me” (Va. Gaz., P&D, ~ Oct. 1771). But for the first time in ten years, GW did not stay with her. He chose, instead, to lodge with John Carter, a well-established merchant who ran a general store next door to the Raleigh Tavern and who at this time lived in a house directly across the street from the Raleigh (Va. Gaz., P&D, 6 Feb. 1772). The play was performed by the American Company of Comedians, which had again returned to Williamsburg from Annapolis.
[11] "The Spaid Family in America", author Abrahan Thompsom Secrest. Published privately November 1920, Columbus, Ohio.
[12] Ancestors of Forrest Roger Garnett Page 452.23
• [13] This Day in Jewish History
[14] William Harrison Goodlove Civil War Diary Annotated by Jeff Goodlove
[15] http://en.wikipedia.org/wiki/Assassination_of_William_McKinley
[16] http://en.wikipedia.org/wiki/Theodore_Roosevelt
[17] Winton Goodlove Papers.
[18] There Goes the Neighborhoo, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 119.
[19] The First World War, Part 5 of 10. 10/18/2003.
[20] www.wikipedia.org
[21] Buck Creek Parish, 11; William R. Ferguson, The Biography of Lenox College, 25.
[22] There Goes the Neighborhoo, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 146-147.
[23]Much of this biographical information was obtained from Delaware County History, 1914, vol. II.
[24] http://www.rootsweb.ancestry.com/~quakers/qr-klan.htm
[25] LBJ Presidential Library, Austin, TX. February 11, 2012
[26] On This Day in America by John Wagman.
[27] Third Reich, The Rise, 12/14/2010 HIST
[28] http://www.colby.edu/personal/r/rmscheck/GermanyD4.html
[29] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 220.
[30] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 221.
[31] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 221-222.
[32] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 222.
[33] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 222-223.
[34] http://www.zionism-israel.com/his/Israel_and_Jews_before_the_state_timeline.htm
[35] Obsession, Radical Islam’s War against the West
[36] This Day in Jewish History
[37] This Day in Jewish History.
[38] This Day in Jewish History.
[39] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,
• . {2}Der judishchen Opfer des Nationalsozialismus
“Ihre Namen mogen nie vergessen werden!”
[40] [1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.
Gedenkbuch Berlins, Der judischen Opfer des Nationalsozialismus, “Ihre Namen mogen nie vergessen werden!”
[41] This Day in Jewish History[41]
[42] This Day in Jewish History.
[43] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
[44] Deep Ancestry, Inside the Genographic Project by Spencer Wells, page 4-5.
No comments:
Post a Comment