Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.
Birthday’s: Wallace H. Goodlove, Dianna L. Hosford Wolf.
This Day…
October 31, 445 BCE: In Jerusalem Ezra, the Scribe reads the Scroll of the Law, the Torah, to the Jews of Judea as described in Nehemiah 9:1.[1]
The events recorded in Nehemiah span more than twelve years, beginning 445 B.C., when King Artaxerxes allowed Nehemiah to return to Jerusalem. Nehemiah 1:1-4:23.[2] A second return of the Jews was led by Ezra the Scribe and Nehemiah. They undertook a massive reconstruction and fortification of the city walls and the further development of the temple of the Lord, as recorded in the Book of Nehemiah. The establishment of thes second temple was ultimately enlarged and beautified by Herod the Great, 500 years later.[3]
The repatriation of the Jews, Ezra’s inspired leadership, the building of the second temple, the refortification of Jerusalem’s walls, and the establishment of the Knesset HaGedolah (Great Assembly), which was the supreme religious and judicial body of the Jewish people, marked the beginning of the Second Commonwealth (Second Temple Period). Within the confines of the Persian Empire, Judah was a nation centered in Jerusalem whose leadership was no longer under a king, but entrusted to the High Priest and the council of Elders.[4]
445 BCE: A Jewish official of the Persian court, Hehemiah, is sent to Jerusalem to rebuild its fortifications and supervise the community. Judah is separated from Samaria as a province of Persia. The territory from Hebron south to Egypt is governed by Geshem the Arabian.[5]
442 B.C.E.: Work reported in 2004 by geneticist Leah Peleg and her colleagues at Tel Hashomer Hospital in Israel (Karpatie et al., “Specific Mutations in the HEXA Gene”) identified a new mutation among Iraqi Jews and suggests that the disease we see today may actually have originated among post exilic Jews (about 442 B.C.E.).[6]
440-430 B.C.: Malachi, major prophet, Southern Israel.[7]
437 BCE: Despite repeated harassment by Sanballat, govetrnor of the Samarian province, and Tobiah, governor of the Transjoranian province, Nehemiah completes the Jerusalem wall.[8]
436-358 BCE: The idea that the Persian king ruled over the entire world was well recorded in biblical and postbiblical sources. In the book of Esther, which is situated in the Persian capital, we read at several points that Ahasuerus, king of Persia (commonly identified as Artaxerxes II, c. 436-358 BCE), ruled an empire made of “127 kingdoms from India unto Ethiopia [cush]” (1:1 8-9).[9]
433 BCE: When Nehemiah returns to Babylon, Jerusalem’s high priest Eliashib gives the Transjordanian governor, Tobiah, quarters in the temple.[10]
Between 433 and 430 B.C.
God’s love for his people. Malachi, the last Old Testament prophet, prophesied to the Jews in Jerusalem between 433 and 430 B.C. Malachi 1:1-4:6.[11]
433-410 BC: Joiada, son of Eliashib, ca. 433-410 BC {A son married a daughter of Sanballat the Horonite for which he was driven out of the Temple by Nehemiah}. Joiada
Joiada, (Heb. Yoyada, יוֹיָדָע), which means "Yahu knows," is a name found from the form "Jehoiada" in the Old Testament and used alternately in English versions [1].
"The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place"
—Nehemiah, 3:6, NIV
Joiada is the fourth high priest after the Babylonian Exile and his name is only found in the lists of Neh 12:10-11, 22 and in Neh 13:28. Most historians describe Joiada as the son of Eliashib, ca. 433-410 BCE. However, there are two existing problems with the chronologies. First, it is believed that Joiada may be the grandson of Eliashib. The word "son" may refer to a father-son relationship, but alternatively refers to a grandson or brother. However, it is suggested that (Ezra 2:43 & Neh 12:23) are related and may be referring to another Eliashib and Johanan because they were common names at that time. The second problem involves the time span of the list given because some believe the list Eliashib to Joiada to Jonathan to Jaddua was a time span of 150 years. It is also possible that not all of the names of the high priests are included.
The only information given about Joiada is that his son married the daughter of Sanballat the Horonite for which he was driven out of the Temple by Nehemiah.[2] This is important because the books of Ezra and Book of Nehemiah contain severe instructions against marrying foreign women. These foreign marriages led to tension between the Jewish governor and the high-priestly family. The son of Joiada was removed from the temple by Nehemiah and banished from Judah, however nothing suggests that Joiada's family received further punishment.
[12][13]
431 BCE: Nehemiah is reappointed to Jerusalem. Upon his arrival Nehemiah expels Tobiah and enforces observance of the Sabbath and the ban on intermarriage.[14]
430 B.C.: During the second year of the Peloponnesian War, Thucydides writes about a disease that is believed to have been the Plague (some scholars believe it was smallpox). He says that it began in Ethiopa and passed through Egypt and Libya before devastating Greece. A third of the population of Athens dies.[15]
430 BC–-9573-01-01427 BC: Greece:
-9570-01-01
Plague of Athens,
typhoid or typhus
[3][16]
Plague of Athens
430–427 BC
The Plague of Athens was a devastating epidemic which hit the city-state of Athens in ancient Greece during the second year of the Peloponnesian War (430 BC), when an Athenian victory still seemed within reach. It is believed to have entered Athens through Piraeus, the city’s port and sole source of food and supplies. The city-state of Sparta, and much of the eastern Mediterranean, was also struck by the disease. The plague returned twice more, in 429 BC and in the winter of 427/6 BC. Modern historians disagree on whether the plague was a critical factor in the loss of the war. However, it is generally agreed that the loss of this war may have paved the way for the success of the Macedonians and, ultimately, the Romans. The disease has traditionally been considered an outbreak of the bubonic plague in its many forms, but re-considerations of the reported symptoms and epidemiology have led scholars to advance alternative explanations. These include typhus, smallpox, measles, and toxic shock syndrome.[17]
428 BCE: The priest-scribe Ezra arrives in Judah, authorized by the Persian government to instruct all those professing to be Jews in the Laws of Moses and to exact observance of his interpretation of these Jewish laws.[18]
428 BCE: Ezra compels Jews to divorce their gentile wives and other wise to commit themselves to Mosaic law and support of the Temple.[19]
428 BCE: Ezra and Nehemiah assemble the Jews on the Festival of Sukkor (Booths) for reading and explicating the Torah of Moses (see Nehemiah 8).[20]
428 BCE: Ezra’s exegesis (midrash; see Ezrah 7:10) of the Torah may be seen as the beginning of classical Judaism, a religion that determines the will of God through textual interpretation rather than prophecy. Ezra will be viewed in rabbinic tradition as the prototypical rabbi.[21]
419 BCE: The Jews at Elephantine, at Aswan, Egypt, practice a distinctly unorthodox religion. While they sacrifice to YHWH at their own temple according to the ordinances of the Torah, they make offering to local pagan gods, too, and invoke their names in oaths.[22]
412 BCE: Elephantine Jews seek assistance to rebuild their temple from the Persian governor of Judea, Bagoas, and the sons of Sanballat, governor of Samaria, having failed to receive support from the Jerusalem high priest Yochanan. Their bid is approved, and the temple is reconstructed. To assuage the local pagan priests and the Jerusalem priests, however, the Jews are forbidden to make animal offerings.[23]
411 BCE: An anti-Jewish attack in Egypt incited by the priests of the local god Khnum destroys the temple at Elephantine.[24]
410 BCE: The first recorded incident of a major anti-Jewish action is the destruction of the Jewish temple in Elephantine, the Egyptian military colony in 410 BCE. [25]
410BCE: The Jerusalem high priest Yochanan has his ambitious brother Joshua killed, prompting the Persian governor Bagoas to repress Jewish activities.[26]
410-371 BC: Johanan, son of Joiada, ca. 410-371 BC.[27] Johanan (High Priest)
•Johanan (Hebrew יוֹחָנָן), son of Joiada, was the fifth Jewish high priest after the rebuilding of the temple in Jerusalem by the Jews who had returned from the Babylonian captivity. His reign is estimated to have been from c. 410-371 BCE; he was succeeded by his son Jaddua. The bible gives no details about his life. Johanan lived during the reigns of king Darius II of Persia and his son Artaxerxes II, whose empire included Judah as a province.
Murder in the Temple
Flavius Josephus records that Johanan's brother Jesus was promised the high priesthood by Bagoses, general of Artaxerxes. Jesus got in a quarrel with Johanan in the temple and Johanan killed him. Bagoses knew that Johanan had slain Jesus in the temple saying to him "Have you had the impudence to perpetrate murder in the temple."[1] Johanan was forbidden to enter the temple, but he entered anyway saying "Am not I purer than he that was slain in the temple?"[1] Bagoses had not seen such a savage crime and responded by commanding the Persians to destroy the temple and impose a tribute on the Jews. The rest of his tenure as high priest remains a mystery. His son Jaddua eventually took over the position when Johanan died, as briefly mentioned by Josephus.
Letter from Elephantine Papyri
Among the Elephantine Papyri, a collection of 5th century BCE Hebrew manuscripts from the Jewish community at Elephantine in Egypt, a letter was found in which Johanan is mentioned. The letter is dated "the 20th of Marshewan, year 17 of king Darius", which corresponds to 407 BCE.[2] It is addressed to Bagoas, the governor of Judah, and is a request for the rebuilding of a Jewish temple at Elephantine, which was destroyed by Egyptian pagans. The letter includes the following passage:
"(...) We have also sent a letter before now, when this evil was done to us, to our lord and to the high priest Johanan and his colleagues the priests in Jerusalem and to Ostanes the brother of Anani and the nobles of the Jews, Never a letter have they sent to us. (...)"
It has been suggested that the Anani that is referred to here might be the same as in 1 Chronicles 3:24.[2]
Name
There is dispute over the his actual name. Neh 12:11 lists him as Jonathan, while 12:22 mentions Joiada's successor as Johanan. Josephus also lists him as Johanan (John).[3]
According to the Anchor Bible Dictionary there is also a dispute regarding the genealogy of Johanan. Neh 12:10-11 lists Johanan as the grandson of Eliashib while Neh 12:23 identifies him as the son of Eliashib. “Although it is possible that Heb ben is to be translated as “grandson” in Neh 12:23; cf. NEB, JB)”
Part of the confusion is that names, in the original Hebrew, appear identical. There is yet to be extrabiblical proof that a man named Jonathan ever served as high priest. This has led many to believe that the biblical text has a copy mistake.[4][28]
408 BCE: Elephantine Jews seek assistance to rebuild their temple from the Persian governor of Judea, Bagoas, and the sons of Sanballat, governor of Samaria, having failed to receive support from the Jerusalem high priest Yochanan. Their bid is approved, and the temple is reconstructed. To assuage the local pagan priests and the Jerusalem priests, however, the Jews are forbidden to make animal offerings.[29]
400 BCE: Jews continue to live in the land of Israel far beyond the borders of Judea. They inhabit the coastal towns as well as the Transjordanian region of Tob, home of the aristrocratic Tobiad family. Some, like the legendary Tobit from the Galilean hills, make pilgrimage to the Jerusalem Temple.[30]
400 BCE: A history of the Jews from the beginning of humankind up to the leadership of Ezra is composed. This work, the biblical Book of Chronicles, emphasizes the continuity between the people and institutions of the restored Judean community and the Second Temple with those prior to the destruction of the First Temple. The founder of the legitimate royal house, King David, is accredited with establishing the entire Temple cult.
400E: Ezra HaSofer, Leader in the Babylonian exile, organized the return to the Second Temple.[31]
400 BCE: Aramaic, the lingua franca of the Persian Empire, increasingly serves as a spoken language of Judea. Hebrew is written in the square letters developed for Aramaic (recalled in Daniel 2:4).[32]
400 BCE: Collections of religious songs, many used in temple worship, are assembled by cultic personnel into what will become the biblical Book of Psalms. Traditionally ascribed to King David, the psalms appear to stem from various stages in Israel’s history. The Psalms include prayers and hallelujah hymns related to the temple serfvice. But many take the form of personal supplications expressing a profound faith that Good will deliver the pious from distress. [33]
400 BCE: The Hopewells, in about 400 BCE had mysterious effigy mounds extending throughout the region of the Ohio River Valley, perhaps most pronounced in present southern Ohio and southern Wisconsin. [34]
[35]
October 31, 1517
Martin Luther posted his famous 95 theses on the door of the castle church at Wittenberg on October 31, 1517. Precipitated by the papacy’s attempt to finance the building of St. Peter’s Basilica in Rome by the thologically dubious means of selling indulgences.[36] The Medici Pope, Leo X, had authorized John Tetzel, a traveling friar, to sell indulgences in Germany of finance the building of the largest, most ornate church in Christendom. The practice of selling indulgences allowed the Church not only to raise money for buildings cathedrals and hospitals, but also to finance crusades against the Muslims.[37] Copies of the 95 theses were quickly spread throughout Europe and unleashed a storm of controversy. [1][38] Even when Martin Luther broke away from the Catholic Church and at first reached out kindly to the Jews, his benevolence changed to venom when the Jews did not convert as he had anticipated. Luther wrote: “What shall we Christians do with this damned, rejected race of Jews? First , their synagogues should be set on fire…Secondly, their homes should likewise bge broken down and destroyed…Thirdly, they should be deprived of their prayer-books and Talmuds…etc., etc.” [2][39]
1519 Jews expelled from Ratisbon, Germany and Regensburg, Bavaria..[40]
1519: rasmus’ second edition Novum Testamentum (1519) served as a basis for Luther’s German New Testament (1522)[41]
1519: Martin Luther leads Protestant Reformation and challenges the doctrine of ‘Servitus Judaeorum’ “…to deal kindly with the Jews and to instruct them to come over to us”..[42]
October 31, 1753
Governor Robert Dinwiddie, of Virginia, sends a force led by George WASHINGTON TO DEMAND French withdrawal from the Ohio Territory.[43]
October 31, 1753: Washington and Gist did not take the Turkey Foot Road in 1753
The route of Washington‘s October 31, 1753 to January 16, 1754 journey to Fort Leboeuf is
shown on the map (Figures 0432, 0437) that accompanied the January 17, 1754 ―Journal to the Ohio‖ that George Washington wrote from his trip notes. The purpose of the trip is described in the 1760 edition of Smollett‘s ―Continuation of the Complete History of England…‖ as follows:
The French having in a manner commenced hostilities against the English, and actually
built forts on the territories of the British allies at Niagara, and on the lake Erie…in the
mean time the French fortified themselves at leisure, and continued to harass the traders
belonging to the British settlements. Repeated complaints of these encroachments and
depredations being represented to Mr. Dinwiddie, governor of Virginia, he, towards thelatter end of this very year, sent major Washington with a letter to the commanding
officer of a fort which the French had built on the Riviere au Beuf, which falls into the
Ohio, not far from the lake Erie. In this letter Mr. Dinwiddie expressed his surprize that
the French should build forts and make settlements on the river Ohio, in the western part
of the colony of Virginia, belonging to the crown of Great Britain. He complained of
these encroachments, as well as of the injuries done to the subjects of Great Britain, in
open violation of the law of nations, .and of the treaties actually subsisting between the
two crowns. He desired to know by whose authority and instructions his Britannic
majesty‘s territories had been invaded; and required him to depart in peace without
further prosecuting a plan, which must interrupt the harmony and good understanding
which his majesty was desirous to continue and cultivate with the most Christian king.[44]
The earliest written use of the phrase ―Turkey Foot‖ that we have encountered is on the maps
[45]
that accompanied George Washington‘s January 17, 1754 ―Journal to
the Ohio‖. Washington composed his journal from notes he took during a journey with
Christopher Gist to the French forts. The journey took place from October 31, 1753 to January
16, 1754. He went to deliver a message and to surveil the French forts.
October 31, 1770, . Went out a Hunting & met the Canoe at the Mouth of the big Kanhawa distant only 5 Miles makg. the whole distance from Fort Pitt accordg. to my Acct. 266 Miles.[46]
October 3lst, 1770:.—I sent the canoe down about five miles, to the junction of the two rivers, that ~5, tile Kenhawa with the Ohio, and set out upon a hunting party to view the land. We steered nearly east for about eight or nine miles, themi bore southwardly and westwardly, till we came to our camp at the confluence of the rivers. ‘The land from the rivers appeared but indifferent, rind very broken ; whether these ridges may not be those that divide the waters of the Ohio from the Kenhawa, is not certain, but I believe they are; if so, the lands may yet be good; if not, that which lies beyond tile river bottoms, is worth but little.[47]
October 31, 1785
October 31, 1785: Ann Crawford, the oldest daughter of Colonel William Crawford was born about 1743 in Virginia and spent her early life on the Crawford homestead in Frederick County. In 1759, at the approximate age of sixteen, she married James Connell, a son of James and Ann (Williams) Connell., who in 1740 had migrated to the Upper Shenandoah Valley from Maryland. James Connell, the younger, was born in 1742 and raised in the vicinity of Fredericksburg. James and Ann were attracted quite early to the Youghiogheny Valley in Pennsylvania, by her father and with their small family, soon joined the Crawford family at Stewarts Crossing. The journey was undoubtly made over Braddock’s Old Road, then the most accessible route into that region, which at that date, was a wilderness. The trip was supposedly made soon after Mr. Crawford brought the first of his family to their new homes. From the earliest land survey, of what later became Fayette County, Pennsylvania,it shows that Ann Connell held a Virginia Warrant, dated in 1676. This claim was not adjusted until October 31, 1785, more than a year after her death. [48]
October 31, 1850: Martin married Marie UNKNOWN about 1906 in ,,NE. Marie was born about 1864 in Alsace,Lorraine,Germany.
Martin next married Catharina Barbara FRITSCH on April 3, 1877 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace. Catharina was born on October 31, 1850.
Children from this marriage were:
M i. Johann Martin GUTLEBEN was born on May 25, 1879 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace and died in 1900 in ,,NE at age 21.
Anna Catharina GUTLEBEN was born on May 30, 1880 in Muhlbach,Munster,Colmar,Upper Rhine,Alsace.
Anna married Ferdinand MEIERJURGEN on November 29, 1905 in NE. Ferdinand was born about 1880.[49]
Mon. October 31, 1864
Mustered for pay at 7 am[50] got a letter
From F. Hunter[51][52]
October 31, 1895
Oscar Goodlove was unloading a load of lumber last Tuesday, when his horses became frightened and ran down 4th street and around onto 5th, back on main to 4th street and around onto 5th, back on main to 4th again, and when they passed Jenkins livery barn Billy Keithley caught them by the bits and went with them when they went around the corner, running them into the hitching post by Tom’s blacksmith shop and stopping them without injury to either horses or wagon. It was very courageous of Billy’s part.[53]
1896: Svante Arrhenius calculates how rising carbon dioxide levels will raise global temperatures.[54]
1896: The pandemic in China and India is over.[55]
1896-1902: Indian Famine
Affecting the presidencies and provinces of British India, the Indian Famine was a six-year event that took place between 1896 and 1902. One of many famines to hit India throughout the years, this one was the worst, claiming an estimated 19 million lives.
[56]
October 31, 1897
October 31, 1897 – December 21, 1931
Wallace Harold Goodlove
•
Birth: Oct. 31, 1897
Death: Dec. 21, 1931
Burial:
Jordans Grove Cemetery
Central City
Linn County
Iowa, USA
Created by: Gail Wenhardt
Record added: Apr 04, 2011
Find A Grave Memorial# 67902349
Added by: Gail Wenhardt
Cemetery Photo
Added by: Jackie L. Wolfe
[57]
1898: In 1898, Theodore Herzl met Kaiser Wilhelm just outside Jerusalem’s Jaffa Gate. William Hechler, a Bible-believing Protestant and Christian Zionist, had a profound influence on Herzl, as he supported and motivated him to continue with his goal of establishing a Jewish State in Palestine. Hechler was motivated by his reading of the Bible prophets and his believe that the God of Israel was able to fulfill these prophecies for His people, Israel, in their ancient homeland.[58]
October 31, 1900: On board convoy 29 was Isaac Gottlieb born October 31, 1900, in Dzwatoszycs, Poland. [59]
The convoy contained 435 women and 565 men. The age is unknown for 130 women and 145 men. Among the 725 deportees whose age we know, 122 were children under 17 (71 girls and 51 boys). The largest age group among the men was the late thirties (157 in this group); among the women, the thirties (87 were between 31 and 40.)
This list is on onionskin. It was typed partly with blue carbon and partly with black, and is in very poor condition. It is divided into seven sublists.
1. Drancy—111 names. Among them were single people, including children, couples; and families.
2. Various camps==29 names. These were twenty four men, women, and children from Le Vernet and five from Gurs.
3. Belfort==9 names, all Dutch.
4. Unoccupied Zone—283 names. Family and first nbames were given, without any not of age or nationality. There were many families and many children.
5. Volunteers—32 names, without date of birth. Some had to have been children. The majority came from the camp of Rivesaltes.
6. Les Milles camp—488 names. One page with 16 names (number 524 to 540) is missing; 81 names are crossed out. The page covered letters SZ to WE. Many children were on this list.
7. Last minute departures—77 names from various camps in the south. Among them were families. Among these last minute departures there were undoubtedly mothers who fought to leave with their children from whom they had been separated.
On September 7, 1942, Ernst Heinrichsohn composed the telex (XXVb-155) which his superior officer Heinz Rothke signed. It announced to Eichmann, to the IOnspector of Concentration Camps, and to Auschwitz that convoy D 901/24, carrying 1,000 Jews, left the station at Le Bourget/Drancy at 8:55 AM under the supervision of Sergeant Kruger.
The convoy arrived in Auschwitz on September 9. Before arrival, an undetermined number of men were selected in Kosel (see Convoy 24). In Auschwitza itself, 59 men were selected and given numbers 63164 through 63222; 52 women were given numbers 19243 through 19294. The rest were immediately gassed.
The registry of the Ministry for War Veterns shows 12 survivors, all men. In Belgium we found nbames of 22 additional deportees, also all men, who returned to Belgium in 1945 without going first through France. Thus there were 34 survivors of record.[60]
October 31, 1907
Mr. and Mrs. William Goodlove attended the reception given for the minister of Prairie Chapel at his home in Marion, Saturday.[61]
October 31, 1917: The British War Cabinet accepted the Balfour Declaration.[62]
July 10, 1940 to October 31, 1940: The Battle of Britain.
October 31, 1942: On October 31 and November 2 (XXVc-192), Rothke (in Paris) asked Berlin for the green light on the departure of three convoys scheduled for November 4, 6, and 9. On November 4, Eichmann’s assistant, Gunther, agreed.
Convoy 40 was about equally divided between males and females, with 468 males, 514 females, and 18 undetermined. Almost half (415) were Poles. About 125 were Germans; 100 french; 60 Austrians; and 50 from Benelux. Two hundred children were among the deportees.
The list is divided into 11 sublists:
1. Drancy 1—485 people (plus seven more whose names appear on the list for Convoy 41, which is in fact a copy of the list for Convoy 40). In this group there were many Poles and Germans, and a few Romanians, Czechs, and Austrians.
2. Drancy—91 people, who had been living in Paris, Belfort, Angouleme, Nevers, and Rivesaltes. There were many Poles.
3. Angouleme—269 people. Some Jews were arrested at Mareuil, Salles, St. Michel e Riviera, Angouleme, Festalemps.
4. Chalons-sur-Marne—45 people, mainly Poles.
5. Camp of Voves—7 people, all French.
6. Besancon—35 people, mainly Dutch, with some Belgians and Poles.
7. Saint Quentin—6 people, almost all Poles.
8. Nevers—21 people, almost all Poles.
9. Caen—8 people, all Poles.
10. Nantes—25 people, Poles and some Romanians.
11. Evreus—6 people.
The routine telex (XXVc-192) covering the departure of the convoy of November 4 was singed by Rothke. It indicates that convoy D901/35 left the station at Le Bourgeyt/Drancy at 8:55 AM on November 4, with 1,000 Jews, toward “Auschwitz, under the direction of Stabsfeldwebel Brand.
When they arrioved in Auschjwiotz on November 6, 269 men were selected for work and received numbers 73219 through 73482. The size of the group selected suggests that there had been no selection in Kposel before the arrival in Auschwitz, as ther had been in previous convoys since August 26. Ninety two women received numbers 23625 through 23716. The remaing 639 people were immediately gassed.
There were only foure survivors, all men, in 1945, which further convfirms thaqt no men were selected at Kosel for workd camps. None of the 92 women selected survived.[63]
October 31, 1978: In Iran, further widespread strikes halted the flow of oil. The strikers, who demanded an end to martial law and the release of all political prisoners, brought to a standstill oil wells and natural gas plants. Troops opened fire on students outside the university, Vehicles were set on fire in the streets, and banks and government t buildings were attacked.[64]
--------------------------------------------------------------------------------
[1] http://thisdayinjewishhistory.blogspot.com/2012/10/this-day-october-31-in-jewish-history.html
[2] The One Year Chronology Bible, NIV, page 1247.
[3] Fascinating Facts about the Holy Land, Clarence H Wagner. Jr..
[4] Fascinating Facts about the Holy Land, Clarence H Wagner. Jr..
[5]
[6] Jacob’s Legacy, A Genetic View of Jewish History, by David B. Goldstein, page 106.
[7] Fascinating Facts about the Holy Land, by Clarence H. Wagner, Jr.
[8] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[9] The Ten Lost Tribes, A World History, by Zvi Ben-Dor Benite, page 66.
[10] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[11] The One Year Chronology Bible, NIV, page 1292,
[12] http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel
1. [13] ^ (Neh 13:28; Neh 3:6 KJV)[Full citation needed]
2. ^ (Neh 13:28)
•Williamson, H.G.M. 1977. The Historical Value of Josephus' Jewish Antiquities XI. 297-301. JTS 28:49-66.
•Vanderkam, James. From Joshua to Caiaphas. 53-54.
•Gottheil/Krauss, 2002. Jewishencyclopedia.com
[14] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[15] http://www.twoop.com/medicine/archives/2005/10/bubonic_plague.html
[16] ^ a b George C. Kohn (2008). Encyclopedia of plague and pestilence: from ancient times to the present. Infobase Publishing. ISBN 978-0-8160-6935-4. http://books.google.com/books?id=tzRwRmb09rgC. Retrieved 30 March 2011.
[17] http://listverse.com/2009/01/18/top-10-worst-plagues-in-history/
[18] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[19] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[20] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[21] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 30.
[22] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[23] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[24] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[25] The Changing Face of Antisemitism, by Walter Laqueur, page 40.
[26] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 31.
[27] http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel
[28] [edit] References
1. ^ a b Antiquities, Josephus
2. ^ a b Pritchard, James B. ed., Ancient Near Eastern Texts Relating to the Old Testament, Princeton University Press, third edition with supplement 1969, p. 492
3. ^ Antiquities 11:297-302,Josephus
4. ^ From Joshua To Caiaphas: High Priests after the Exile' 54-63, James Vander Kam
[29] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page
[30] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[31] www.cohen-levi.org
[32] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[33] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 32.
[34] That Dark and Bloody River by Allan W. Eckert, page xviii
[35] Chicago Botanical Garden, Photo by Jeff Goodlove
[36] Trial by Fire by Harold Rawlings, page 72.
[37] Trial by Fire by Harold Rawlings, page 72
[38] [1] Groller Encyclopedia of Knowledge, vol. 11, pg 405
[39] [2] Jewish Jewels, March 2008
[40] http://christianparty.net/jewsexpelled.htm
[41] Trial by Fire by Harold Rawlings, page 68
[42] www.wikipedia.org
[43] On This Day in America by John Wagman.
[44] In Search of Turkey Foot Road, pages 67-68.
[45] IN search of Turkey Foot Road, page 5.
[46] GW’s calculations on the distance from Fort Pitt to the mouth of the GreatKanawha at present-day Point Pleasant, W.Va., agree substantially with thoseof Capt. Harry Gordon, chief engineer of the Northern Department in NorthAmerica. In Gordon’s table of distances it is logged as 266¼ miles (Pownall,
Topographical Description, i66).
[47] George Washington Journal
[48] Index to Marriage Docket, Ohio County, Virginia (now West Virginia) Viol 1 Page 24, Year 1791 "John Connel to Mary Hedges"
[49] Descendents of Elias Gutleben, Alice Email, May 2010.
[50] October 31. Mustered At Martinsburg, West Virginia.
[51] Dr. Franklin C. Hunter, son of Milton Reader Hunter and Nancy Jane Goodlove, was born 1846 in Clark County Ohio. In the 1860 census he was in the Marion, Iowa Twp. He is Conrad Goodlove’s grandson.
[52] William Harrison Goodlove Civil War Diary by Jeff Goodlove
[53] Winton Goodlove papers.
[54] http://www.beacon.org/client/pdfs/8577_chron.pdf
[55] http://www.twoop.com/medicine/archives/2005/10/bubonic_plague.html
[56] Linda Peterson Archives, June 12, 2011
[57] http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=Goodlove&GSbyrel=in&GSdyrel=in&GSob=n&GSsr=41&GRid=67902349&
[58] 365 Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[59] Memorial to the Jews Deported from France, 1942-1944. Page 251.
[60] Memorial to the Jews Deported from France, 1942-1944. Pages 251-252.
[61] Winton Goodlove papers.
[62] 365 Fascinating facts about the Holy Land, by Clarence H. Wagner Jr.
[63] Memorial to the Jews Deported from France, 1942-1944 by Serge Klarsfeld, page 328-328.
[64] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 502
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