This Day in Goodlove History, January 15

This Day in Goodlove History, January 15

Jeff Goodlove email address: Jefferygoodlove@aol.com

Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.

The Goodlove Family History Website:

http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html

The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

• • Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.

“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.



-----Original Message-----
From: Mari Sutton
To: jefferygoodlove
Sent: Sun, Jan 13, 2013 4:23 pm
Subject: Family History

Dear Jeffery,

Your Blogger Profile states you have an interest in Family History and I thought you may want to read my memoir, The Night Sky: A Journey from Dachau to Denver and Back. The story is about the life-long search for my lost family and biological father who disappeared shortly after my birth in war-torn Germany. I wrote the book in hopes that the reader would get a better understanding of the importance of family history.

My mother had been taken into Germany to work in forced labor during WWII. After the War, she refused to return to Ukraine because the Iron Curtain had descended on Eastern Europe and Stalin was executing or exiling to Siberia landowners returning to their homelands. Eventually, she lost touch with her family. After the birth of my son, I realized I had no family history to give him, so I began an intensive search to find my lost family. At the end of my 43 year search I uncovered a shattering and painful truth. But the secret, however heartbreaking, would also become the greatest gift I would receive. In the end, I finally understood the true meaning of family and the importance of family history.

If you are interested in reading The Night Sky, it is available in libraries, Barnes & Noble, and on Amazon by searching for “Maria Sutton The Night Sky.”

Sincerely,

Maria Sutton

Author

The Night Sky: A Journey from Dachau to Denver and Back

Mari, Thanks you for contacting me. It is true I do have an interest in family history and I look forward to reading your memoir, The Night Sky. I will forward it to my readers too. Jeff Goodlove




January 588 B.C.: Jeremiah spoke this prophecy at the outset of Nebuchadnezzar’s siege on Jerusalem in 588 B.C. Jeremiah 21:1-14.[1] Also Ezekiel spoke the following prophecies in January 588 B.C., the month his wife died. Ezekiel 24:1-27.[2] On January 15, 588 B.C. Nebuchadnezzar II of Babylon lays siege to Jerusalem under Zedekiah's reign. The siege lasts until July 18, 586 BCE.[3]

Spring 588 B.C.

Jeremiah was put in prison and then in an empty water cistern duing the spring of 588 B.C. Jeremiah 37:1-38:28.[4]

January 587 B.C.

Ezekiel prophesied against Egypt in January 587 B.C.Ezekiel 29:1-16.[5]

January 15, 69 - Otho seizes power in Rome, proclaiming himself Emperor of Rome, but only rules for three months before committing suicide. [6]

January 1543…On the Jews and Their Lies

On the Jews and Their Lies (German: Von den Juden und ihren Lügen) is a treatise written in January 1543 by Martin Luther, the German theologian, in which he advocated harsh persecution of the Jewish people. Four centuries later, the Nazis used quotations from this pamphlet to justify their Final Solution.

Sourced
•I had made up my mind to write no more either about the Jews or against them. But since I learned that these miserable and accursed people do not cease to lure to themselves even us, that is, the Christians, I have published this little book, so that I might be found among those who opposed such poisonous activities of the Jews who warned the Christians to be on their guard against them. I would not have believed that a Christian could be duped by the Jews into taking their exile and wretchedness upon himself. However, the devil is the god of the world, and wherever God's word is absent he has an easy task, not only with the weak but also with the strong. May God help us. Amen.
•He did not call them Abraham's children, but a "brood of vipers" [Matt. 3:7]. Oh, that was too insulting for the noble blood and race of Israel, and they declared, "He has a demon' [Matt 11:18]. Our Lord also calls them a "brood of vipers"; furthermore in John 8 [:39,44] he states: "If you were Abraham's children ye would do what Abraham did.... You are of your father the devil. It was intolerable to them to hear that they were not Abraham's but the devil's children, nor can they bear to hear this today.
•Therefore the blind Jews are truly stupid fools...
•Now just behold these miserable, blind, and senseless people.
•...their blindness and arrogance are as solid as an iron mountain.
•Learn from this, dear Christian, what you are doing if you permit the blind Jews to mislead you. Then the saying will truly apply, "When a blind man leads a blind man, both will fall into the pit" [cf. Luke 6:39]. You cannot learn anything from them except how to misunderstand the divine commandments...
•Therefore be on your guard against the Jews, knowing that wherever they have their synagogues, nothing is found but a den of devils in which sheer self-glory, conceit, lies, blasphemy, and defaming of God and men are practiced most maliciously and veheming his eyes on them.
•Moreover, they are nothing but thieves and robbers who daily eat no morsel and wear no thread of clothing which they have not stolen and pilfered from us by means of their accursed usury. Thus they live from day to day, together with wife and child, by theft and robbery, as arch-thieves and robbers, in the most impenitent security.
•However, they have not acquired a perfect mastery of the art of lying; they lie so clumsily and ineptly that anyone who is just a little observant can easily detect it. But for us Christians they stand as a terrifying example of God's wrath.
•If I had to refute all the other articles of the Jewish faith, I should be obliged to write against them as much and for as long a time as they have used for inventing their lies-- that is, longer than two thousand years.
•...Christ and his word can hardly be recognized because of the great vermin of human ordinances. However, let this suffice for the time being on their lies against doctrine or faith.
•Did I not tell you earlier that a Jew is such a noble, precious jewel that God and all the angels dance when he farts?
•Alas, it cannot be anything but the terrible wrath of God which permits anyone to sink into such abysmal, devilish, hellish, insane baseness, envy, and arrogance. If I were to avenge myself on the devil himself I should be unable to wish him such evil and misfortune as God's wrath inflicts on the Jews, compelling them to lie and to blaspheme so monstrously, in violation of their own conscience. Anyway, they have their reward for constantly giving God the lie.
•No, one should toss out these lazy rogues by the seat of their pants.
•...but then eject them forever from this country. For, as we have heard, God's anger with them is so intense that gentle mercy will only tend to make them worse and worse, while sharp mercy will reform them but little. Therefore, in any case, away with them!
•Over and above that we let them get rich on our sweat and blood, while we remain poor and they suck the marrow from our bones.
•I brief, dear princes and lords, those of you who have Jews under your rule-- if my counsel does not please your, find better advice, so that you and we all can be rid of the unbearable, devilish burden of the Jews, lest we become guilty sharers before God in the lies, blasphemy, the defamation, and the curses which the mad Jews indulge in so freely and wantonly against the person of our Lord Jesus Christ, this dear mother, all christians, all authority, and ourselves. Do not grant them protection, safe-conduct, or communion with us.... .With this faithful counsel and warning I wish to cleanse and exonerate my conscience.
•Let the government deal with them in this respect, as I have suggested. But whether the government acts or not, let everyone at least be guided by his own conscience and form for himself a definition or image of a Jew.
•However, we must avoid confirming them in their wanton lying, slandering, cursing, and defaming. Nor dare we make ourselves partners in their devilish ranting and raving by shielding and protecting them, by giving them food, drink, and shelter, or by other neighborly acts.
•Therefore we Christians, in turn, are obliged not to tolerate their wanton and conscious blasphemy.
•Accordingly, it must and dare not be considered a trifling matter but a most serious one to seek counsel against this and to save our souls from the Jews, that is, from the devil and from eternal death.
•What shall we Christians do with this rejected and condemned people, the Jews? Since they live among us, we dare not tolerate their conduct, now that we are aware of their lying and reviling and blaspheming. If we do, we become sharers in their lies, cursing and blaspemy. Thus we cannot extinguish the unquenchable fire of divine wrath, of which the prophets speak, nor can we convert the Jews. With prayer and the fear of God we must practice a sharp mercy to see whether we might save at least a few from the glowing flames. We dare not avenge ourselves. Vengeance a thousand times worse than we could wish them already has them by the throat. I shall give you my sincere advice:
•First to set fire to their synagogues or schools and to bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them. This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians, and do not condone or knowingly tolerate such public lying, cursing, and blaspheming of his Son and of his Christians. For whatever we tolerated in the past unknowingly - and I myself was unaware of it - will be pardoned by God. But if we, now that we are informed, were to protect and shield such a house for the Jews, existing right before our very nose, in which they lie about, blaspheme, curse, vilify, and defame Christ and us (as was heard above), it would be the same as if we were doing all this and even worse ourselves, as we very well know.
•Second, I advise that their houses also be razed and destroyed. For they pursue in them the same aims as in their synagogues. Instead they might be lodged under a roof or in a barn, like the gypsies. This will bring home to them that they are not masters in our country, as they boast, but that they are living in exile and in captivity, as they incessantly wail and lament about us before God.
•Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing and blasphemy are taught, be taken from them...
•Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb. For they have justly forfeited the right to such an office by holding the poor Jews captive with the saying of Moses (Deuteronomy 17 [:10 ff.]) in which he commands them to obey their teachers on penalty of death, although Moses clearly adds: "what they teach you in accord with the law of the Lord." Those villains ignore that. They wantonly employ the poor people's obedience contrary to the law of the Lord and infuse them with this poison, cursing, and blasphemy. In the same way the Pope also held us captive with the declaration in Matthew 16 [:18], "You are Peter," etc., inducing us to believe all the lies and deceptions that issued from his devilish mind. He did not teach in accord with the word of God, and therefore he forfeited the right to teach.
•Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside, since they are not lords, officials, tradesmen, or the like. Let they stay at home...
•Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them and put aside for safekeeping. The reason for such a measure is that, as said above, they have no other means of earning a livelihood than usury, and by it they have stolen and robbed from us all they possess. Such money should now be used in no other way than the following: Whenever a Jew is sincerely converted, he should be handed one hundred, two hundred, or three hundred florins, as personal circumstances may suggest. With this he could set himself up in some occupation for the support of his poor wife and children, and the maintenance of the old or feeble. For such evil gains are cursed if they are not put to use with God's blessing in a good and worthy cause.
•Seventh, I commend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow, as was imposed on the children of Adam (Gen 3[:19]}. For it is not fitting that they should let us accursed Goyim toil in the sweat of our faces while they, the holy people, idle away their time behind the stove, feasting and farting, and on top of all, boasting blasphemously of their lordship over the Christians by means of our sweat. No, one should toss out these lazy rogues by the seat of their pants.
•But what will happen even if we do burn down the Jews' synagogues and forbid them publicly to praise God, to pray, to teach, to utter God's name? They will still keep doing it in secret. If we know that they are doing this in secret, it is the same as if they were doing it publicly. For our knowledge of their secret doings and our toleration of them implies that they are not secret after all and thus our conscience is encumbered with it before God.
•Accordingly, it must and dare not be considered a trifling matter but a most serious one to seek counsel against this and to save our souls from the Jews, that is, from the devil and from eternal death. My advice, as I said earlier, is:
•First, that their synagogues be burned down, and that all who are able toss in sulphur and pitch; it would be good if someone could also throw in some hellfire. That would demonstrate to God our serious resolve and be evidence to all the world that it was in ignorance that we tolerated such houses, in which the Jews have reviled God, our dear Creator and Father, and his Son most shamefully up till now but that we have now given them their due reward.
•I wish and I ask that our rulers who have Jewish subjects exercise a sharp mercy toward these wretched people, as suggested above, to see whether this might not help (though it is doubtful). They must act like a good physician who, when gangrene has set in, proceeds without mercy to cut, saw, and burn flesh, veins, bone, and marrow. Such a procedure must also be followed in this instance. Burn down their synagogues, forbid all that I enumerated earlier, force them to work, and deal harshly with them, as Moses did in the wilderness, slaying three thousand lest the whole people perish. They surely do not know what they are doing; moreover, as people possessed, they do not wish to know it, hear it, or learn it. There it would be wrong to be merciful and confirm them in their conduct. If this does not help we must drive them out like mad dogs, so that we do not become partakers of their abominable blasphemy and all their other vices and thus merit God's wrath and be damned with them. I have done my duty. Now let everyone see to his. I am exonerated."
•My essay, I hope, will furnish a Christian (who in any case has no desire to become a Jew) with enough material not only to defend himself against the blind, venomous Jews, but also to become the foe of the Jews' malice, lying, and cursing, and to understand not only that their belief is false but that they are surely possessed by all devils. May Christ, our dear Lord, convert them mercifully and preserve us steadfastly and immovably in the knowledge of him, which is eternal life. [1]

References[7][8]

January 15, 1559: Two months after the death of her half-sister, Queen Mary I of England, Elizabeth Tudor, the 25-year-old daughter of Henry VIII and Anne Boleyn, is crowned Queen Elizabeth I at Westminster Abbey in London.

The two half-sisters, both daughters of Henry VIII, had a stormy relationship during Mary's five-year reign. Mary, who was brought up as a Catholic, enacted pro-Catholic legislation and made efforts to restore papal supremacy in England. A Protestant rebellion ensued, and Queen Mary imprisoned Elizabeth, a Protestant, in the Tower of London on suspicion of complicity. After Mary's death, Elizabeth survived several Catholic plots against her; although her ascension was greeted with approval by most of England's lords, who were largely Protestant and hoped for greater religious tolerance under a Protestant queen. Under the early guidance of Secretary of State Sir William Cecil, Elizabeth repealed Mary's pro-Catholic legislation, established a permanent Protestant Church of England, and encouraged the Calvinist reformers in Scotland.

In foreign affairs, Elizabeth practiced a policy of strengthening England's Protestant allies and dividing her foes. Elizabeth was opposed by the pope, who refused to recognize her legitimacy, and by Spain, a Catholic nation that was at the height of its power. In 1588, English-Spanish rivalry led to an abortive Spanish invasion of England in which the Spanish Armada, the greatest naval force in the world at the time, was destroyed by storms and a persistent English navy.

With increasing English domination at sea, Elizabeth encouraged voyages of discovery, such as Sir Francis Drake's circumnavigation of the world and Sir Walter Raleigh's expeditions to the North American coast.

The long reign of Elizabeth, who became known as the "Virgin Queen" for her reluctance to endanger her authority through marriage, coincided with the flowering of the English Renaissance, associated with such renowned authors as William Shakespeare. By her death in 1603, England had become a major world power in every respect, and Queen Elizabeth I passed into history as one of England's greatest monarchs.[9]

January 15, 1582: Russia cedes Livonia and Estonia to the Polish–Lithuanian Commonwealth. There are reports of Jews living in Estonia as far back as the 14th century. The Jewish community Livonia dated back to 1572. This change in “nationhood” had to be good news for the Jews of Livonia and Estonia since the 16th century Poland was a haven for Jews. They were protected by the monarchs, allowed to name a chief Rabbi and were governed by their own communal administration or Kahal. According to one source, during the 16th century, three quarters of all the world’s Jews lived in Poland.[10]

January 15: 1595: Murat III passed away. During his reign as Sultan,the Ottoman Empire continued to be a comparatively good place for Jews to live as can be seen by Murat relying on Izak Amon as an advisor and employing Doctor Domenico Yerushalmi and Doctor Eliezer Iskenderi as court physicians.[11]

January 15, 1771

The North Carolina assembly passes the “Bloody Act,” making rioters guilty of treason.[12]



No. 22.—CRAWFORD TO WASHINGTON.

SPRING GARDEN, January 15, 1774. -

DEAR SIR:—Inclosed is the account of the expenses of last summer’s trip in surveying the soldiers’ land. Two small items al-comitted in the former accounts—four bags which rotted out time first trip in time wet weather, and the kegs which were let go to people, at different times, coming up for provisions, and made use of going down to put flour and salt in. Should you have settled with the company for the whole, never mind them; you may in that case strike them out of the account. I do not remember whether I mentioned Colonel Muse’s account to you in my other letters. He drew an order to me on you for the expense of dividing the land; and I know he intends charging you more, but I do not think he ought to be paid any additional amount, as he has expended double as much as there was any occasion for.

I have drawn an order on you in favor of John lute for fifty pounds, which pay when it suits you. I have written him that he must wait your time, as you had not got your affairs settled. [13] I could not draw immediately on you for cash, as I did not know that you had received any part of the money. I should be glad if you can help my brother, Valentine Crawford, to any money, or anything he wants, without disobliging yourself. And anything you want in the spring that I can help you to, it shall be ready for you, if you will let me know by the first opportunity. I intend public housekeeping, and I and prepared for it now; as I can live no longer without that or ruining myself—such numbers constantly travel the road and nobody keeping anything for horses but myself. Some days now, if I had rum, I could make three pounds. I have sent for some by Valentine Crawford, and can supply you with what you want as cheap as you can bring it here, if you carry it yourself. Your favor done me now, among others, shall be thankfully repaid by your most humble servant.[14]

January 15, 1776

The treaty with Hesse-Cassel, dated January 15, 1776, differs from that with Brunswick principally as being more favorable to the German court. In the first place, the King of Great Britain was made to engage in a defensive alliance with the Landgrave of Hesse-Cassel. The Hessian troops were to be kept together under their own general, unless reasons of war should require them to be separated. Their sick were to remain in the care of their surgeons and other persons appointed for the purpose under the Hessian generals, and everything was to be allowed them which the King allowed to his own troops. Under this treaty the Landgrave of Hesse-Cassel was to furnish twelve thousand men, completely equipped, and with artillery if desired. He was to be paid levy-money at the same rate as the Duke of Brunswick, viz., 30 crowns banco, or £7 4s. 4 1/2 d. for every man. His subsidy, however, was larger in proportion, amounting to 450,000 crowns banco, or £108,281 5s. per annum, to be continued (but not doubled) for one year after the actual return of the troops to Hesse. The Landgrave subsequently furnished various smaller contingents, making special bargains for them, but his advantage over the duke may be roughly estimated from the fact that, barring the blood-money above spoken of, and concerning which we have no data, barring, also, whatever pickings and stealings the most serene rivals managed to gather in, and counting only levy-money and subsidies, the Landgrave of Hesse-Cassel received more than twice as much per man sent to America as the Duke of Brunswick. In addition to this, and outside of the treaty, the Landgrave insisted on the payment of an old claim, dating from the Seven Years' War, previously disallowed by England, and amounting to £41,820 14s. 5d. [15]

[16]

WEDNESDAY, JANUARY 15, 1777

Resolved, That the sum of 533 1/3 dollars be advanced to the Board of War, for defraying the expences of sending the Hessian prisoners to Dumfries, and the prisoners in the guard house in Baltimore, to Leesburg, in Virginia, agreeable to the orders of Congress; the said Board to be accountable for the expenditure.[17]

January 15, 1780

The Continental Congress establishes the Court of Appeals.[18]


January 15, 1797: Husband: Francis GODLOVE
------------------------------------------------------------------------------------------
Birth: January 15, 1797
Marriage: October 14, 1820
Father: ??? GODLOVE (1716- )
Mother: UNKNOWN ( - )
==========================================================================================
Wife: Elizabeth DIDAWICK
------------------------------------------------------------------------------------------
Birth: March 5, 1799
Death: September 19, 1867
Father:
Mother:
==========================================================================================
Children
==========================================================================================
1 M Jacob GODLOVE
Birth: October 15, 1821
Death: October 6, 1889
Spouse: Louisa SMART (1822- )
Marriage: 1843 Virginia
------------------------------------------------------------------------------------------
2 Abraham GODLOVE
Birth: February 3, 1823 Hampshire Co. WV
------------------------------------------------------------------------------------------
3 F Mary Ann GODLOVE
Birth: February 25, 1824
Spouse: Wesley ORNDORFF ( - )
Marriage: unk
------------------------------------------------------------------------------------------
4 M Isaac GODLOVE
Birth: March 16, 1826 Wheatfield VA
Spouse: Unknown REEDY ( - )
Marriage: Unk.
------------------------------------------------------------------------------------------
5 M David GODLOVE
Birth: January 27, 1828
Death: March 7, 1901
Spouse: Mary Matilda ORNDORFF (1839-1902)
Marriage: September 17, 1857
------------------------------------------------------------------------------------------
6 F Catherine GODLOVE
Birth: March 29, 1829
Spouse: Abe DIDAWICK ( - )
------------------------------------------------------------------------------------------
7 F Margaret GODLOVE
Birth: September 20, 1830
Spouse: CLINE ( - )
------------------------------------------------------------------------------------------
8 F Nancy GODLOVE
Birth: August 24, 1832
Spouse: Joseph SLONAKER ( - )
------------------------------------------------------------------------------------------
9 M Joseph (Hooker) GODLOVE
Birth: April 28, 1834
Spouse: Eveline ORNDORFF (1840- )
Marriage: September 16, 1858
------------------------------------------------------------------------------------------
10 F Rachel Elizabeth GODLOVE
Birth: April 6, 1836
Spouse: Henry WALKER ( - )
------------------------------------------------------------------------------------------
11 F Rebecca B. GODLOVE
Birth: September 26, 1838
------------------------------------------------------------------------------------------
12 F Louisa GODLOVE
Birth: April 18, 1839
------------------------------------------------------------------------------------------
13 F Civelly GODLOVE
Birth: January 1, 1844
Spouse:
==========================================================================================
Prepared July 27, 2004 by:
==========================================================================================

------------------------------------------------------------------------------------------
HUSBAND NOTES: Francis GODLOVE
------------------------------------------------------------------------------------------
General: ----------------------------------------------------------------------
----------
Francis GODLOVE Household
Male

----------------------------------------------------------------------
----------

Other Information:
Birth Year <1797>
Birthplace WV
Age 83
Occupation Farmer
Marital Status M
Race W
Head of Household Francis GODLOVE
Relation Self
Father's Birthplace GER
Mother's Birthplace PA
(1)

------------------------------------------------------------------------------------------
CHILD NOTES: Louisa GODLOVE
------------------------------------------------------------------------------------------
General: Took the firsy name Pat after marriage

------------------------------------------------------------------------------------------
CHILD NOTES: Civelly GODLOVE
------------------------------------------------------------------------------------------
General: Never married, had two children

Alternate spelling: Seivilley

------------------------------------------------------------------------------------------
SOURCES
------------------------------------------------------------------------------------------
1. The Church of Jesus Christ of Latter-day Saints, 1880 United States
Census
REPO: @R01@ (Copyright (c) 2000, 2002 FamilySearch (TM) Internet Genealogy
Service, January 3, 2003).

Re: please explain the godlove/didawick of Hardy County WV

Donna (View posts)


Posted: April 5, 2005 10:44PM GMT

Classification: Query

Surnames: GODLOVE, SMART

Jacob Godlove and Louisa Smart are part of my Smart family.
My info differs slightly from yours. Louisa born May 18, 1821, VA. Married December 8, 1842. I have 10 children for them but no names. Do you have children's names. Thanks.

Re: please explain the godlove/didawick of Hardy County WV

jan (View posts)

Posted: April 7, 2005 5:55PM GMT

Classification: Query

Surnames:

i have no names. you can contact however, donna godlove. she has info on the internet in reference to the godloves. if you go under godlove ancestry message boards you will find her there. sorry


Donna Godlove, please read this

jan didawick (View posts)

Posted: 23 Apr 2006 4:14PM GMT

Classification: Query

Surnames:

Donna, hi this is Jan Didawick. I emailed you a couple of years ago about the Didawick ancestry. I finally am able to give the information that I have worked on for the last two years in reference to the Didawick Heritage. If you would like a copy of it I will email it to you. Please contact me at Fawnie2@verizon.net. Thanks.[19]


Descendants of Jacob Dietwig

Generation No. 1

1. Jacob2 Dietwig (Stephan1) was born 1766 in Shenandoah County, Virginia, and died 1842. He married (1)

Elizabeth Louder Nov 18, 1791. She died 1800. He married (2) Catherine Speigler Sep 07, 1801.

Notes for Jacob Dietwig:

Jacob's father named Jacob in a deed in which he deeds his land to his son on the condition that he pay money to his

sister. This deed is recorded in Shenandoah Co. Will Book "O" p. 218-3 Apr 1803 deeds to Jacob the "house where I

(Stephan) now lives and all my land and to pay 150 pounds to equally divided between his sisters, herein namedoldest

to youngest". "Mary, Barbara, Margaret, Elizabeth, Susanna, Magdalena, Rebecca, Sarah and Rachel. Also pay

12 pounds to Joseph Shoe, husband of my daughter, Catherine deceased."

On June 12, 1778 Jacob and his wife received the holy communion at their church.

Children of Jacob Dietwig and Elizabeth Louder are:

+ 2 i. Henry3 Didawick, born 1792; died May 04, 1869.

+ 3 ii. Susanna Deadewick, born in Shenandoah County, Virginia.

Generation No. 2

2. Henry3 Didawick (Jacob2 Dietwig, Stephan1) was born 1792, and died May 04, 1869. He married Elizabeth

Godlove 1820, daughter of Francis Godlove and Mary Maria. She was born in Hampshire Co, WV, and died Bet. 1840 -

1850.

Notes for Henry Didawick:

Henry served in the War of 1812 in Captain John Links Va. Militia. He lived in Wardensville, WV.

Children of Henry Didawick and Elizabeth Godlove are:

4 i. Joseph4 Didawick, born 1821; died Bet. 1880 - 1900.

5 ii. Judge Jacob Didawick, born Oct 06, 1822; died Jan 10, 1909.

6 iii. Susan Didawick, born May 06, 1827; died Jan 11, 1911.

+ 7 iv. Abraham Didawick, born May 29, 1829; died Feb 12, 1905.

+ 8 v. Stephen A Didawick, born 1831; died 1877.

+ 9 vi. John Henry Didawick, born 1833; died Apr 02, 1876.

+ 10 vii. Benjamin F. Didawick, born 1835 in Shenandoah County Va; died Jan 20, 1920 in Wardensville, WV.[20]

January 15, 1804

New Jersey becomes the last Northern State to abolish slavery.[21]

January 15, 1838

VIRGINIA

I Stephen Chester Shaw deputy Clerk of the County Court of Wood County do hereby certify that the foregoing is a true copy of a letter of Attorney from William Crawford and other heirs of William Crawford dec’d and John Crawford dec’d to George Crawford with the and then sealed certificates of the acknowledgments of Grantors, and that the same was produced to me in the Clerk’s of said Court with said certificate and thereon written on the 15th day of January 1838 and admitted to record.

Testi S. C.. Shaw (SEAL)

D.C.W.C..[22]


January 15, 1857

Abolitionist William Lloyd Garrison declares “No union with slaveholders,” at the State Disunion Convention in Worcester, Massachusetts.[23]

Fri. January 15, 1864

A nice day was not doing anything[24]

January 15th. The morning of the 15th we went into to dock at Fortress Monroe and took on board 10 days rations.[25]

Wrote to S.J. Crowther while laying at the dock at Fortress Monroe. At 5 p.m. we left the dock at Fortress Monroe and pushed out to sea.[26]


January 15, 1897: Fritz L. MARUGG was born on January 15, 1897 in Monticello, Jones County, Iowa, USA. He died on August 25, 1961 at the age of 64 in Monticello, Jones County, Iowa, USA. He was buried in Oakwood Cemetery, Monticello, Jones County, Iowa, USA.[27]

January 15, 1920: IN early January 1920, a large delegation from the Buck Creek Brotherhood attended Professor Macyu Campbell’s keynote address on rural school consolidation at the Farmers Institute held in Manchester. Campbell was a professor at the Iowa Teachers College and the state’s leading proponent of consolidation not in the employ of the DPI. The Buck Creek delegation was not disappointed by what they heard. As the Manchester Press editor put it, “Mr. Macy Campbell…gave a rattling good talk on “The Rurual School Problem.’ …Mr. Campbell believes, and we believe with him, that the country boy or girl ought to have just as excellent educational facilities as the boys and girls of the towns and cities, and Mr. Campbell says that so far as Iowa is concerned there is nothing to prevent it except ‘human nature,’ for the farmers of the state have twice as much wealth per capita as the town dweller.”[28]

Members of the Buck Creek delegation spoke with Campbell after his address and obtained his tentative agreement to give a lecture on consolidation at the Buck Creek Church soon after a date for the consolidation election had been set. From mid January onward, Buck Creek Church leaders organized an intensive word of mouth campaign in the parish designed to solidify support and to determine where they could best place the boundaries of the proposed district. Grant gave reular reports on the progress of the movement at church functions. He also made sure that ll his parishioners received pamphlets on consolidation produced by the State Teaches College and the DPI. Indeed, the campaign became a vitual crusade. Slowly, members of the church were swung over to support the issue, at least in principle. However, to have any chance for success, most church members needed assurance that a thoroughly modern consolidated school could be built and operated at Buck Creek at about the same total cost as other consolidated districts in the county. This practically guaranteed that the district would have to be large territorially and take in more Catholic neighborhoods than had been envisaged earlier.[29]

A few elders in the church, however, remained unconvinced of the plan’/s merits. Some thought that the country school was superior to the consolidated school “in the grades.” Others thought that the new contractural arrangement between Lenox College and Hiokinyton would result in a better high school program, and one provided at a much lower cost, thatn any that could be provided in Buck Creek. A few, like their Catholic neighbors, also objected to the formation of a consolidated district at Buck Creek because it would coerce a large number of Catholic families in the area into paying taxes for a Methodist controlled school that few if any Catholics felt they neede or wanted.[30]

In an apparent effort to gauge3 public opinion on the issue, the Brotherhood leaked word thqt they were considering the possibility of consolidation all the Union Township subdistricts plus the three easternmost subdistricts in Hazel Green Township, the equivalent of almost forty sections. The clamor that arose from the residents of Union subdistricts Nos. 1,4,5,7, and 8 and Hazel Green subdistricts Nos. 1, 6, and 7, few if any of whom had oever considered themselves as members of the Buck Creek neighborhood, so reverberated throughout the area that among older residentws it is still a topic of conversation even today, over seventy five years later. Uniohn No. 8 subdistrict was the first to be removed from theplan. John Beitz protested its inclusion because for at least part of the year the only passable roads for a school wagon (or bus) to use in transporting students from this area to and from the Buck Creek crossroads went through Hopkinton. This simple spatial logic was compelling, and the River Valley neighborhood was removed from the proposed district. Residents and landowners in the Hazel Geen No. 1 subdistrict viewed their neighborhood, focused as it was at a crossroads where a general store, a country school, and the small Hazel Green Creamery were located, as the Hazel Green neighborhood. [31] They argued that to destroy one neighborhood to build up another contracdicyted a core rural value that people in the Buck Creek Church claimed they had upheld in retaining their rural church. Onece it was realized that none of the Congregationalist and C athoplic families of this neighborhood could be persuaded to join in the campaign for the consolidated school, it was quietly dropped from from the plan. It contained no active members of the Buck Creek Church anyway.[32]\



January 15, 1967:

John,

Always a pleasure to correspond with you regarding Thomas Moore, Revolutionary War soldier. I have more information and I will pass it along as we go. I will pass on your regards to my mother and father, Gary and Mary "Winch" Goodlove. Due to time constrictions I will need to get the information from the Woods letter concerning the visitation and comments of January 15, 1967.

Congratulations on the completion and submittal of your SAR application. I sent some preliminary information into the Illinois representative and I will let you know how things go.

Thank you for the information regarding Capt. Thomas Moores activity at Valley Forge. Could you send me the name of the document that the information came from and where I might find it. I am looking for other ancestors that I believe were also there.

Mary Harrison Moore is the daughter of Lawrence Harrison and Catherine Marmaduke. Lawrence Harrison was an associate of George Washington. More on that later.

Here is a photo of my mother, Mary “Winch” Goodlove visiting the grave of Mary “Harrison” Moore. As you can see it is also in very poor condition.

Gary and Mary “Winch” Goodlove visit Elenor “Dawson” Moore. She is the wife of William Moore

Caroline H. Moore daughter of William and Elenor “Dawson” Moore. William Moore is the son of Thomas L. Moore and Mary “Harrison” Moore.

--------------------------------------------------------------------------------


[1] The One Year Chronology Bible, NIV, page 1092.


[2] The One Year Chronology Bible, NIV, page 1092.


[3] http://thisdayinjewishhistory.blogspot.com/2011/01/this-day-january-15-in-jewish-history.html


[4] The One Year Chronology Bible, NIV, page 1096


[5] The One Year Chronology Bible, NIV, page 1099,


[6] http://www.historyorb.com/events/date/69

1.[7]↑ Medieval Sourcebook: Martin Luther (1483-1546): The Jews and Their Lies, excerpts (1543) excerpted From Luther's Works, Volume 47: The Christian in Society IV, (Philadelphia: Fortress Press, 1971). pp 268-293


[8] http://en.wikiquote.org/wiki/On_the_Jews_and_Their_Lies


[9] http://www.history.com/this-day-in-history/elizabeth-crowned-queen-of-england


[10] http://thisdayinjewishhistory.blogspot.com/2011/01/this-day-january-15-in-jewish-history.html


[11] http://thisdayinjewishhistory.blogspot.com/2011/01/this-day-january-15-in-jewish-history.html


[12] On This Day in America by John Wagman.


[13] Reference is here made to Washington’s affairs with the officers and soldiers as to their bounty lands. The whole matter seems to have been largely under his guidance.


[14] The Washington Crawford Letters, C. W. Butterfield, 1877


[15] The Hessians by Edward Lowell


[16] Friedrich Wilhelm II, , a painting by Johann Heinrich Tischbein the Elder. Staatliche Museum, Kassel


[17] Journals of the Continental Congress, 1774-1789


[18] On This Day in America by John Wagman.


[19] http://boards.ancestry.co.uk/thread.aspx?mv=flat&m=26&p=surnames.godlove


[20] http://familytreemaker.genealogy.com/users/d/i/d/Jan-C-Didawick-Berkeley-Springs/PDFGENE3.pdf


[21] On This Day in America by John Wagman.


[22] From River Clyde to Tymochtee and Col. William Crawford by Grace U.; Emahiser, 1969, p 246.


[23] On This Day in America by John Wagman.


[24] William Harrison Goodlove Civil War Diary by Jeff Goodlove


[25] Joseph W. Crowther, Co. H. 128th NY Vols.


[26] Joseph W. Crowther, Co. H. 128th NY Vols.


[27] http://www.gase.nl/InternettreeUSA/b578.htm


[28] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 180.


[29] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 180.


[30] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 181.


[31] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 181.


[32] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 181-181.