This Day in Goodlove History, January 4

This Day in Goodlove History, January 4

Jeff Goodlove email address: Jefferygoodlove@aol.com

Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with George Rogers Clarke, George Washington, Thomas Jefferson,and ancestors Andrew Jackson, and William Henry Harrison.

The Goodlove Family History Website:

http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html

The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

• • Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.

“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.

Birthday: Ramona J. Allen Wells 77, Mary I. Goodlove Nielsen, 107, Victor Henderson 87

January 4; Genesis 10:1-5 This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood.

2The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.

3The sons of Gomer: Ashkenaz, Riphath and Togarmah.

4The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)

Genesis 10:6-20

The sons of Ham: Cush, Mizraim, Put and Canaan.

7The sons of Cush: Seba, Havilah, Sabtah, Raamah and Sabteca. The sons of Raamah: Sheba and Dedan.

8Cush was the father of Nimrod, who grew to be a mighty warrior on the earth. He was a might hunter before the Lord: that is why it is said “Like Nimrod, a might hunter before the Lord.” 10The first centers his kingdom were Babylon, Erech, Addad and Calneh, in Shinar. 11From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah 12and Resen, which is between Nineveha dn Calah; that is the great city.

13Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, Pathrusites, Casluhites (from whom the Philistines came) and Caphtorites.

15Canaan was the father of Siodon his first born. And of Hittites, Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites and Hamathites.

Later the Canaanite clans scattered and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha.

20These are the sons of Ham by their clans and languages, in their territories and nations.

1 Chronicles 1:17-27

17The sons of Shem: Elam, Asshur, Arphaxad, Lud and Aram.

The sons of Aram: Uz, Hul, Gether and Meshech.

18Arphaxad was the father of Shelah, and Shelah the father of Eber.

19Two sons were born to Eber:

One was named Peleg, because in his time the earth was divided; his brother was named Joktan.

20Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, 21Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, 23Ophir, Havilah and Jobab. All these were sons of Joktan.

24Shem, Arphaxad, Shelah,

25Eber, Peleg, Reu,

26Serug, Nahor, Terah

27and Abram (that is, Abraham).[1] [1]

January 4, or January 24, 41: The Praetorian Guard killed the Roman Emperor Caligula. Caligula is one of those vile figures whose behavior is dismissed as the acts of crazy person. As far as the Jews are concerned, Caligula had no use for them as a people. His attempts to have them worship his image led to anti-Jewish riots in Alexandria, among other places. His death avoided a collision between the Jews and Rome because Caligula had ordered that the Jews begin worshipping him as god at

the Temple in Jerusalem.[2]

January 4, 1570 - Spanish viceroy Alva banishes Zutphen City's only physician, Joost Sweiter, "because he is a Jew"[3]

January 4, 1727: On October 9th of the same year (1715) they marched to attack the Earl of Sutherland, who however declined an engagement and retired to Bonar, where his force dispersed. Soon after this the Chevalier appeared amongst his adherents at Perth, but lost heart at seeing the paucity of their numbers. and advising them to seek safety by retreating northwards in a body under General Gordon (which they did in admirable order), fled himself to France on February 4th, 1716, and the Rebellion was at an end. The chief of MacKinnon was attainted for the part he took in the rebellion, but received a pardon on January 4th, 1727. [4]

January 4, 1727: The chief of MacKinnon was attainted for the part he took in the rebellion of 1715, but received a pardon on January 4, 1727. [5]lan Mackinnon

Clan Mackinnon
Crest badge

Crest: A boar's head erased, argent, holding in its mouth a deer's shankbone, proper.[1] A Mackinnon legend that is supposed to explain the chief's crest is of a Mackinnon who was hunting on the shores of Loch Scavaig in Skye. After becoming separated from his hunting party the Mackinnon spent the night in a cave for shelter. While preparing some venison which he was about to cook over an open fire he was attacked by a wild boar which charged into the cave. Mackinnon then drove the butchered deer's leg into the mouth of the boar, jamming it open, before killing the wild animal.[2]

Motto: AUDENTES FORTUNA JUVAT (translation from Latin: "Fortune assists the daring" or "Fortune favours the bold").[3]

Slogan: Cuimhnich bas Alpein (translation from Gaelic: "Remember the death of Alpin").[2]

Plant badge: Scots Pine.[1]

Chief: Madam Anne Gunhild Mackinnon of Mackinnon

38th Chief of the Name and Arms of Mackinnon.[4]


No. 33.—CRAWFORD TO HAND. [6] January 4, 1778.

DEAR GENERAL:—Yours, by Captain Harrison, came safe to hand, and I am sorry I could not wait on YOU sooner; but I have got the itch, and I am now curing for it. I shall be down toward the last of the week.

Any plan you may judge most expedient to carry into execution, I shall do everything in my power to assist you in.[7] The badness of the road and weather I believe will prevent the ladies from visiting Fort Pitt at this time. I shall, if I can, bring down the hounds with me.

I am, etc.

“Fort PITT, December 28, 1777.

“DEAR CRAWFORD :—As I expect the pleasure of seeing you in a few days, I shall defer communicating a matter I much wish to set on foot, until that time.

“There are at Cuyahoga, about one hundred miles from here, a magazine of arms and provisions, sent from Detroit, and fifteen batteaux lie there. You may guess the rest.

“Yours, etc.,

“EDWARD HAND[8].

1802 - January 4 - Benjamin Harrison of the Province of Louisiana, conveyed to Robert Scott of Harrison County, Ky., 200 acres in Harrison County. Corner to Jane Curry and Samuel Rawlings, Scott's line, corner to Samuel Anderson, etc. Consideration £60. Acknowledged in Harrison County, Jan. 4, 1802, by Benjamin Harrison. [9]

January 4, 1808: Winans, Hiram W., farmer, P.O. Springville; was born October 4, 1830, in Miami Co., Ohio; son of Moses P. and Susan Simmons-Winans. He married May 27, 1852, to Priscilla A., daughter of John B. and Elizabeth Persinger Hollingshead; she was born November 24, 1832, in Shelby Co., Ohio; moved here in 1852, have four children-Moses W., born January 8 1854; Ella E., born May 16, 1856; Myrtle May, born May 1, 1867; Ivy D., born November 10, 1872; the first was born in Johnson Co., Iowa, and the others here. Mr. Winans served in Co. H, 24th I. V. I., over eighteen months, and until the close of the war. Members of the M. E. Church. He is a Republican. His father was born January 4. 1808; son of Lewis and Lydia Winans. Married in Miami Co, Ohio, September 11, 1828; moved to Shelby Co. about 1831;in 1853, he came here; have nine children, all born in Ohio: Lewis, born June 29, 1829;still single; Hiram W., John S., born July 11, 1832, died February 28, 1869; Amy, born September 18, 1834; married to Jas. Cornell; Esther J., born October 8, 1836, died August 7, 1864, wife of W. H. Goodlove; William B., born December 21, 1838, married Mary J. Gibson; David C., born November 30, 1843, married Mary M. Hossler; Susan M., born November 29, 1845, married O. D. Heald, and live in Cedar Co., Lydia K., born June 13, 1849, married O. F. Glenn and live in St. Paul Minn. Moses P. Winans died here August 25, 1871; was a member of the M. E. Church, and a Republican; left a farm of 265 acres, valued at $15,000. Susan Simmons Winans was born February 18, 1812; her father was killed, and her mother and she were taken prisoners by the Indians, and held six monthes or more; a little brother 3 years old was also killed; in the following Spring, mother, with Susan, made her way to friends in Miami Co., Ohio. Mrs. Simmons afterward married John Redenbaugh, who died in Ohio, August 1847, she came here and died Feb. 27, 1857, aged about 72 years.[10]

January 4, 1830 – A party of thirty warriors under Major Ridge expels several families of white squatters who’d taken over the farmsteads of Cherokee emigres to the west in a detached section of Cherokee land inside southern Georgia.[11]

January 4, 1838: Elijah Hicks party of Cherokee arrives which left on September 1, 1838, arrives on January 4, 1839. 858 departed, 744 arrived, 54 deaths. [12]

January 4, 1842: GODLOVE FAMILY

The first person in the county to file his intention to become a naturalized citizen of the United States was Emanuel Godlove. The record of his intention is as follows...."Be it remembered that on this 4th day in the Year of our Lord One Thousand Eight Hundred and Forty-Two, personally appeared in open Court, Emanuel Godlove, a native of Kingdom Bayrne (Bavaria-Bayern, German spelling) and made oath upon the Evangelist of Almighty God that it is bona fide his intention to become a Citizen of the United States and to renounce and abjure forever all allegiance and fidelity to every foreign prince, potentate, State or Sovereignty whatever and particularly all allegiance and fidelity to the King of Bayrne of whom he was last a subject."[13]

January 4, 1863: General Grant’s controversial Order No. 11, expelling Jews from his department, is revoked by President Lincoln.[14]

January 4, 1864: Hunter, Franklin C. Age 18. Residence Linn County, nativity Ohio. Enlisted January 4, 1864. Mustered January 28, 1864. Mustered out July 17, 1865, Savannah, Ga. [15]

Mon. January 4, 1864

In cedar rapids yet boarding at bevers hotel. Had a stag dance at night,[16]

January 4, 1865

On January 4, the nineteen lucky men boarded the train bound for Iowa.[17]

January 4, 1865 Express to Governor Zebulon Vance from Robert E. Lee

Anna Goodlove with Zebulon Vance, her 3rd cousin, 7 times removed at the North Carolina State Capital in Raleigh.

On January 4, 1865 Guard N. Alexander, who lived near Charlotte, N.C., wrote his wife Sarah about the Confederacy's police of recruiting Catholics saying, "There is a Catholic priest here from lousana [sic] he is taking out one hundred or more every day which takes the oath to fight for the Confederacy. he has them in a camp about 3 or 4 miles from town He goes in the garrison ever morning to see how many will join him." [18]

Job Kirby is not in the "Roll of Honor (No. XIV.) Names of Soldiers who, In Defence of the American Union Suffered Martyrdom in the Prison Pens Throughout The South., Washington: Government Printing Office 1868." John Kirby Jr. says he is buried there. There is no record of burial yet, as we have seen, this is not uncommon. He is on the desertion list, which we have also seen, which is not uncommon given the conditions of the prison. He is on the hospital list and possibly worked at the hospital. (See Kibby, J., employee at Hosp. #9 listed in Appendix N-2, Deserters from the Union-Non-POWs.)

It was the official policy of the Confederacy to enlist only foreign born men who had no patriotic ties to American heritage. Prisoners told of Confederates who disguised themselves as Union prisoners, mingled with the actual prisoners and encouraged them to enlist with the Confederacy in order to "get out of this cursed place." (Dempsey, "An Account from the Rank, "pp. 181-82.) (The Salisbury Prison by Louis A. Brown, page 102.)

Two prisoners told of a recruiter entering the prison grounds followed by a negro carrying bread and meat as a "down payment" to anyone who would volunteer for Confederate service. (Drummond Manuscript, An Account A and B in Henderson Collection; Ferguson, Life Struggles in Rebel Prisons, p. 59. (The Salisbury Prison by Louis A. Brown, page 102-103.)

Kirby, I., I, 104th NY inf.

Two thousand one hundred sixty-nine of these POWs were listed by the Union as defecting to the Confederacy. (This is in Appendix N-1, The Salisbury Prison, by Louis A. Brown).

Included on this list from the 104th NY infantry are:

Butts, J.,D, 104th NY inf.

Carroll, P., B, 104th NY inf.

Carroll, P., B, 164th NY inf. (dupe)

Hays, M., pvt, A, 104th NT inf. (cancelled)

King ., G., I, 104th NY inf.

Kirby, I., I, 104th NY inf.

Kirby, J., I, 104th NY inf

McCue, P., pvt, F, 104th inf.

McDonell, G., P, 104th NY inf.

Marks, F., E, 104th NY inf.

O'Conner, T., B, 104th NY inf.

Road, Jno., pvt, G, 104th NY inf.

Scanlan, T., pvt. D, 104th NY inf.

Valleley, J., sgt. C, 104th NY inf.



Hill, W., D, 24th IA inf.



Salisbury Prison Records;

Discharged From Hospital



Listing: Name, (NC) Regiment, Company

ND - indicates no date of discharge, presumably these men left when prisoners were exchanged in February, possibly by train if they could not walk.

Some letters could not be determined and a "?" has been inserted. In some cases some minor difference is found in hospital entry on two different dates. Here the difference is indicated by "or" and the difference found in the second entry.

612 Kirby, ____ ____

613 Kirby, Job, 104th NY, I

----------------

This copy is not the original and does not list the date of discharge. ND- indicates no date of discharge. There is no "ND" but also no date. The original may have the date discharge for Job. Also it lists a letter "I". Job was in company "G" according to John Kirby Jr. Also Kirby is listed twice.

From this information we can determine that Job was at the hospital, which was in the prison, and apparently did not die in the hospital.

January 4, 1903: Edison Fries an Elephant to Prove His Point

By Tony Long 01.04.08

Topsy the elephant was electrocuted at Luna Park Zoo on Coney Island in 1903. Captured on film by Thomas Edison, the event was one of a string of animal electrocutions Edison staged to discredit a new form of electricity: alternating current.

1903: Thomas Edison stages his highly publicized electrocution of an elephant in order to demonstrate the dangers of alternating current, which, if it posed any immediate danger at all, was to Edison's own direct current.

Edison had established direct current at the standard for electricity distribution and was living large off the patent royalties, royalties he was in no mood to lose when George Westinghouse and Nicola Tesla showed up with alternating current.

Edison's aggressive campaign to discredit the new current took the macabre form of a series of animal electrocutions using AC (a killing process he referred to snidely as getting "Westinghoused"). Stray dogs and cats were the most easily obtained, but he also zapped a few cattle and horses.

Edison got his big chance, though, when the Luna Park Zoo at Coney Island decided that Topsy, a cranky female elephant who had squashed three handlers in three years (including one idiot who tried feeding her a lighted cigarette), had to go.

Park officials originally considered hanging Topsy but the SPCA objected on humanitarian grounds, so someone suggesting having the pachyderm "ride the lightning," a practice that had been used in the American penal system since 1890 to dispatch the condemned. Edison was happy to oblige.

This portion of Edison's film Electrocuting an Elephant is taken from a German television show.

When the day came, Topsy was restrained using a ship's hawser fastened on one end to a donkey engine and on the other to a post. Wooden sandals with copper electrodes were attached to her feet and a copper wire run to Edison's electric light plant, where his technicians awaited the go-ahead.

In order to make sure that Topsy emerged from this spectacle more than just singed and angry, she was fed cyanide-laced carrots moments before a 6,600-volt AC charge slammed through her body. Officials needn't have worried. Topsy was killed instantly and Edison, in his mind anyway, had proved his point.

A crowd put at 1,500 witnessed Topsy's execution, which was filmed by Edison and released later that year as Electrocuting an Elephant.

In the end, though, all Edison had to show for his efforts was a string of dead animals, including the unfortunate Topsy, and a current that quickly fell out of favor as AC demonstrated its superiority in less lethal ways to become the standard.[19]

January 4, 1906

(Jordan’s Grove) Wm. Goodlove is recovering from his accident.[20]

January 4-10, 1914: There was something wrong, and the pastor determined to discover what it was. He made use of simple religious survey blank and set out on a tour of investigation.

His discoveries were as remarkab le as they were numerous. And they were numerous enough to furnish him with sermon material for six months. But most important of all among the discoveries he made, were the reasons for the failure of so many people to attend church.

Some of the people declared that they did not attend church because of the condition of the road outside the church. That road was rather a serious menace to “pure and undefiled religion.”

“More than once I have lost my religion going home over thqat road,” one man said.

Was it necessary to make the path to church an easy one? It proved to be necessary to make the approach to God’s House as convenient as the automobile roads over which the farmers were accustomed to take Sunday rides.

“I don’t come to church because I am scared to walk over that platform,” confessed one lady. And when the pastor considered the weakness of the boards in the platform, he too, concluded that a woman who weighed two hundred pounds had some reason for being “scared.”

On the Sunday following the completion of the survey, the preacher addressed the congregation of Buck Creek Church on “How to Fill God’s House,” especially emphqasizing the value of gooed roads and church equipment. Of course, his sermon was not received with unanimous approval.

“That preacher ought to stick to his job,” vouched one good brother who could not see the relation between good roads and religion. He did not yet realize that good roads are essentioal factors in the new rural awakening, and that the business of the preacher is to remove the cause for the failure of people to attned church.

The preacher got the men together, and told them the things which he had discovered in his survey. Directly they formed a committee to wait upon the County Supervisors. They got a grant of $600.

The men of Buck Creek Church gave their time and labor, until, where there had been rocks and great ruts, there now lay a fine strip of macadam, up to the very church door. That piece of constructive work converted many a sceptic from a attitude of criticism toward the church to one of frank approval.

These same men pulled up the old wooden platform before the church door, and substituted a flight of cement steps. At least two people in the community no longer had a real excuse for not attending church!

A good live institute was put on with speakers from various universities whose talks were all on subjects of vital interest to the farmer and his family. It proved to be a great attraction. Men who had never been in the church were there.

“Oh, Christ! It is a goodly sight to see

What heaven hath done for this delicious land”

-Lord Byron in Childs Heral.

Country Life Institute

For

Delaware County

January 4-10, 1914

Ministers Co-operating:

Rev. A. B Fickle….Golden

(Congregational Church)

Rev. J. W. Westall…Delhi

(M.E. Church)

Rev. A. Winfield Wiggins…Earlville

(M. E. Church)

Rev. Carl W. Skinner…Earlville

Gilbert J. Chalice.l..Hopkinton

Secretary and Treasurer

No admission charged; nooffering taken during meetings. Undenominational. “To give visions to the common life and to inspire men for a service to common needs.”

FARMERS, DON’T MISS THIS!!

It’s worth dollars to you!!!

“Back to the farm is the Nation’s only salvation. If we would prosper as a nation we must have more aggressive and scientific farming.” James J. Hill.

Speakers: PRES. E. E. REED, D.D. Hopkinton

President of Lenox College

Subjects: Corn, Alfalfa, and Soil Fertility.”

“Education for the Farmer.”


PROF. J. A. WOODRUFF, Des Moines

Asst. State Supt of Schools

Subject: “The Value of Centralized Schools.” Illustrated with stereopticon views.


PROF. F. A. HAYS. Lenox College

Professor of Animal Husbandry

Subject: “Beef Cattle, Dairying, and Stock Judging”


MISS B MAUD ARIS, Lenox College

Professor of Househjold Economics

Subject: The Making of a Country Home.”


REV. ALBERT M. BILLINGSLEY. D.D.

Dist Supt of the M. E. Church.

Subjecgt: “The Church and Counttry Life”

REV. GILBERT J. CHALICE, Hopkinton

Pastor M. E. Church

Subject: “Financing the Country Church.” [21]


January 4, 1914: The Department of Public Instruction’s first attempt to stimulate interest in rural school consolidation in Delaware County came in early January 1914 when James A. Woodruff, assistant state superintendent of public instruction, was a featured speaker in the first Country Life conference held in the county. The conference was organized by Gilbert J. Chalice, the pastor of the Buck Creek Methodist Episcopal Church, a rural church in Union Township in the southern part of the county. It consisted of a series of three two day seminars held at the Buck Creek Church, at the Methodist Episcopal Church in Delaware, and jointly at the Methodist Episcopal and Congregational churches in Earlville.[22]

January 4, 1980: Carters address to the nation on Soviet invasion of Afghanistan; sanctions announced.[23]

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[1] [1] The One Year Chronological Bible, NIV


[2] http://thisdayinjewishhistory.blogspot.com/


[3] beginshttp://www.historyorb.com/events/date/1570


[4] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888


[5] Clan Mackinnon, Compiled by Alan McKie, 1986, page 22.


[6] Brigadier-General Edward Hand was, at this date, in command of the Western Department, headquarters at Fort Pitt.


[7] This was in reply to a letter written by Hand, on the 28th of the previous month, suggesting an expedition against Cuyahoga, which finally resulted in the inglorious “Squaw Campaign.” Hand marched in February, 1778, from Fort Pitt; terminating his mortifying exploit at the Salt Licks, in what is now Mahoning county, Ohio, with the killing and capturing of a few squaws. It was the first “campaign” into the Indian country from Southwestern Pennsylvania during the Revolution. Hand wrote Crawford more fully before starting upon the expedition. The two letters are subjoined:


‘

+?ashington-Crawford Papers, C. W. Butterfield, 1877


[9] (Harrison County, Ky. Deed Bk. 1, p. 803 Chronology of Benjamin Harrison compiled by Isobel Stebbins Giuvezan. Afton, Missouri, 1973 http://www.shawhan.com/benharrison.html


[10] Brown Township, p 735 is in History of Linn County, Iowa, published 1878 by Western Historical Company, Chicago. IL.


[11] Timetable of Cherokee Removal.


[12] Source: New American State Papers, Vol. 2 pages 58, 59.


[13] From The History of Miller County by Gerard Schultz, 1932...page 33:




[14] On This Day in America by John Wagman.


[15] http://iagenweb.org/civilwar/books/logan/mil508.htm


[16] William Harrison Goodlove Civil War Diary annotated by Jeff Goodlove


[17] A History of the 24th Iowa Infantry by Harvey H Kimball, August 1974, page 189.

Godlove, Benjamin J. Age 21. Residence Yatton, nativity Ohio. Enlisted Aug. 24, 1861. Mustered Sept. 6, 1861. Wounded severely in leg Jan. 8, 1862, near Charlestown, Mo. Wounded severely in left foot May 16, 1863, Champion Hills, Miss. Transferred to Invalid Corps, Feb. 15, 1864. No further record.[17]




[18] (Letter of N. Alexander to his wife, Sarah, 4 Jan. 1865. Copy of original in Rown County Library,)


[19] http://www.wired.com/science/discoveries/news/2008/01/dayintech_0104?


[20] Winton Goodlove papers.


[21] Buck Creek Parish, The Department of Rural Work of The Board of Home Missions and Church Extension of the Methodist Episcopal Church, 1919, pages 4-7.


[22] There Goes the Neighborhoo, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 118, 9age 7-8.


[23] Jimmy Carter, The Liberal Left and World Chaos by Mike Evans, page 498