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Jeffery Lee Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), Jefferson, LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), Washington, Winch (England, traditionally Wales), including correspondence with George Rogers Clark, and including ancestors William Henry Harrison, Andrew Jackson, George Washington, Thomas Jefferson, James Madison, James Monroe, John Adams, John Quincy Adams and Franklin Delano Roosevelt, Martin Van Buren, Teddy Roosevelt, U.S. Grant, Benjamin Harrison “The Signer”, Benjamin Harrison, Jimmy Carter, Robert E. Lee, Jefferson Davis, William Taft, John Tyler (10th President), James Polk (11th President)Zachary Taylor, and Abraham Lincoln.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://wwwfamilytreedna.com/public/goodlove/default.aspx
• • Books written about our unique DNA include:
• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.
•
• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.
Birthdays on June 22…
Steven R. Apple
Jolene R. Arretchell
Elizabeth Bishop
Louis XII
Marion Mortson Graham
Vicky S. Neverman Snell
Robert l.
Sarah Smith
Henry Tucker
June 22, 217 BCE: Ptolemy IV of Egypt defeated Antiochus III at the Battle of Raphia. The Battle of Raphia, also known as the Battle of Gaza, was part of the ongoing power struggle between the Seleucids and the Ptolomies for the land mass that included Jerusalem and the land mass of Eretz Israel. Ptolemy's victory proved to be of short-term value. Antiochus would defeat the Egyptians at the Battle of Paneas in 198 BCE. This would ensure Seleucid rule over the Jewish population and set the stage for the Revolt of the Maccabees.[1]
June 22, 168 BCE: The Romans under Lucius Aemilius Paullus defeated and captured Macedonian King Perseus at the Battle of Pydna ending the Third Macedonian War and further diminishing the role of the Greeks. A year later, Judah Maccabee would start his revolt against the Selucids, another Greek Empire. In the end, it would be the Romans who supplant these fractured remnants of Alexander’s Empire much to the detriment of the Jewish people. Yes, you can draw a line connecting Pydna, the Maccabees and the destruction of the Temple in 70.[2]
By 167 B.C.: By 167 B.C.E. Antiochus had banned circumcision and religious observance. Even more galling, he forced the Jews to abandon kashrut (dietary laws) and brought idolatrous worship into the Temple itself.
Within a year, in a small town in northwestern Judea, a priest named Mattathias and his five sons had had enough. Mattathias killed a Jew in the act of making a sacrifice to the idol of Zeus and , in doing so, set off a firestorm that changed the physical, political, and religious landscape of the Levant for the next hundred years. [3]
167 B.C.: In the Book of Daniel, written in the year 167 B.CD., the Hebrew and Aramaic languages alternate. Perhaps, indeed, we ought to assume an Aramaic ground document as the basis of this work.[4]
167 BCE: A passage from the pseudepigraphical Enoch material foresees not only Jewish deliverance from Antiochus IV but an awakening of the dead. This together with the latter half of Daniel, is the first clear Jewish reference to resurrection.[5]
In 167 BCE ancient Israel was occupied by the Syrian Greek empire. A series of rulers were gradually choking off Judeism replacing it with Greek pagan worship. Monotheism, the belief in one God was threatened with extinction. But in the city of Modi’in, not far from Jerusalem a Jewish priest named Matadtow was asked to perform a sacrifice to a Greek God. He refused.
One of the King’s men came to Modi’in and said “Listen Mr. Matityahu, I’ll make you a rich famous man, just give your offering to our emperor. He disagreed. When the messenger stepped toward the altar he killed the guy and all the other messengers from the king. They ran off to the hills and they decided that they were going to revolt. They had no choice. A peoples revolt. He and his five son’s went to the hills, and led this revolt. The five brothers are known as the Maccabees. With a small band of followers they fight against the might of the Syrian Greek empire, and they won. They liberated ancient Judea, they liberated Jerusalem, and they reconsacrated the Temple of Jerusalem to the God of Israel.
Every year the Maccabees are celebrated at Hanakah because without them the Greeks would have extinguished Judeism. That would mean Islam and Christianity would have never happened. Matityahu’s oldest son, Judah led a band of 600 against the massive Syrian Greek army. He regularly ambushed Greek forces of 2,000 or more and then vanish back into the wilderness. Judah, son of Matityahu is sometimes credited for inventing guerilla warfare. He was so fierce he was given the nickname, “The Hammer” or in ancient Arramaic, “Maccabee”.
Judah and his forces defeated the Greeks, expelled them from the Holy Temple and layed the foundation for a hundred year dynasty. The Hasmonean Dynasty which would protect Judeism from extinction.[6]
167-164 BCE: Construction of Acra at Jerusalem; the Temple is defiled by pagans.
167-141 BCE: Maccabean Revolt, 167-141 B.C. was the Jewish rebellion against the Seleucids. Judah Maccabee reconsecrates the Temple in 164 (an act celebrated as Hanukkah). [7]
166 BCE: In 166 B.C. open and organized revolt began. Under Judas Maccabeus the rebels won several battles.
The book of Daniel, which was written at the time of the Maccabean revolt, indicates the highly emotional, apocalyptic speculation that accompanied the conflict with the Syrian empire. [8]
166-63 BCE: The revolt spread rapidly, and, because of troubles within the Syrian Empire, the Maccabeans were able to gain recognition of Judea’s virtual independence, and the state that they established lasted for almost a century, until the Roman conquest of 63 B.C.[9]
165 BCE: The Hasmoniean family of priests in the Judean town of Modein leads a rebellion against the Hellenistic regime in Jerusalem. Jointed by the traditional religious group of Hasideans (pietists), the Hasmoneans seek to thwart Helleniszation of the national religion and remove oppressive taxation. According to 1 Maccabees the revolt begins when the Hasmonean patriarchy Mattathias slays a Jew making a sacrifice ordained by Antiochus IV.[10]
25th of Kislev, 165 B.C.: On the 25th of Kislev 165 B.C., the Hasmoneans captured the temple, which they purified for proper worship. However, they only had enough sacramental oil for the temple lampstand for one day. Yet, God allowed it to burn for eight days until enough new oil could be prepared. From this miracle, we get theholiday of Hannukah that is known as the Feast of Dedication, “Then came the Feast of Dedication. It was winter” (John 10:22).[11]
By 164 B.C.E: By 164 B.C.E, the Jews had recaptured Jerusalem and reconsecrated the Temple. The next twenty five years saw continued struggles between the Hasmoneans (named for an ancestor of Mattathias) and the Seleucids. [12]
164 BCE: Judas the Maccabee capped off his successful campaign in 164 BCE with the capture of the Temple and the reestablishment of the cult of Yahway, which stressed the direct role that God plays in preserving the covenants and the place of the Hebrews as the chosen people.[13]
The symbol of Maccabean rule was the menorah, the seven branched candelabra on a three-legged base. Later, under roman rule in Judea, a solid base for the menorah became fashionable, and in this modified, post-Maccabean form, the menorah became the symbol of the modern state of Israel.[14]
A special expanded menorah, allowing a lighting for each day of Hanukkah, the eight-day festival of lights, is used to commemorate the Maccabean reconquest of the Temple from the Syrians and the Temple’s cleansing and renewal. Traditional legend told of the discovery of a flask of holy oil in the Temple, enough to burn for eight days. [15]
The Maccabee brothers took control of the Temple, thus causing a split in Judaism. There were those who thought of the Maccabees as political heroes, and others like the Essenes who felt the Maccabees has polluted the Temple forcing true believers into a desert exile.[16]
June 22, 209 AD: Saint Alban
[17]
Saint Alban
http://upload.wikimedia.org/wikipedia/commons/thumb/4/4d/StAlban.jpg/200px-StAlban.jpg
Saint Alban
Martyr
Born
unknown
Verulamium
Died
June 22, 209, c.251 or 304
Holywell Hill (formerly Holmhurst Hill), St Albans
Honored in
Roman Catholic Church; Anglican Communion; Eastern Orthodox Church
Major shrine
Cathedral and Abbey Church of St Alban
Feast
22 June
Attributes
Soldier with a very large cross and a sword; decapitated, with his head in a holly bush and the eyes of his executioner dropping out
Patronage
converts, refugees, torture victims
http://upload.wikimedia.org/wikipedia/commons/thumb/f/f1/St_Alban_-_stained_glass_at_St_Albans%27_Cathedral.jpg/230px-St_Alban_-_stained_glass_at_St_Albans%27_Cathedral.jpg
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Stained glass in St Albans Cathedral showing death of Saint Alban
Saint Alban was the first British Christian martyr.[1][2] Along with his fellow saints Julius and Aaron, Alban is one of three martyrs remembered from Roman Britain. Alban is listed in the Church of England calendar for June 22, and he continues to be venerated in the Anglican, Catholic, and Orthodox Communions. St Alban is mentioned in "Acta Martyrum", and also by Constantius of Lyon in his Life of St Germanus of Auxerre, written about 480. He also appears in Gildas' 6th century polemic De Excidio et Conquestu Britanniae and Bede's Historia Ecclesiastica gentis Anglorum.[3]
In 2006 some Church of England clergy suggested that Alban should replace St George as the patron saint of England.[4] There have also been claims that he should be patron saint of Britain as a whole.[citation needed]
Life
According to Bede's Ecclesiastical History of the English People, I.vii and xviii, Alban was a pagan living at Verulamium (now St Albans), who converted to Christianity, and was executed by decapitation on a hill above the Roman settlement of Verulamium. St Albans Abbey was later founded near this site.
http://upload.wikimedia.org/wikipedia/commons/thumb/a/a9/Shrine-of-st-alban.jpg/220px-Shrine-of-st-alban.jpg
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Shrine of Saint Alban in St Albans Cathedral
The date of Alban's execution has never been firmly established. The Anglo-Saxon Chronicles lists the year 283.[5] According to the Venerable Bede: "when the cruel Emperors first published their edicts against the Christians". In other words, sometime after the publication of the edicts by Eastern Roman Emperor Diocletian in 303 and before the proclamation of the toleration Edict of Milan by co-ruling Roman Emperors Constantine I and Licinius in 313. The year 304 has been suggested.[citation needed]
In 1968, English historian John Morris suggested that St Alban's martyrdom took place during the persecutions under Emperor Septimius Severus in 209. Morris bases his claims on earlier manuscript sources, unknown to Bede, especially an 8th-century copy of a 3rd century manuscript found in Turin which states, "Alban received a fugitive cleric and put on his garment and his cloak (habitu et caracalla) that he was wearing and delivered himself up to be killed instead of the priest… and was delivered immediately to the evil Caesar Severus." St Gildas knew this source, but mistranslated the name "Severus" as an adjective, and wrongly identified the emperor as Diocletian. Bede accepted this identification as fact, and dated St Alban's martyrdom to this later period. As Morris points out, Diocletian reigned only in the East, and would not have been involved in British affairs in 304; Severus, however, was in Britain from 208 to 211. Morris thus dates Alban's death to 209.[6] Subsequent scholars (W. H. C. Frend and Charles Thomas for example) have argued that such a single, localised British martyrdom in 209 would have been unusual, and have suggested the period of 251–59 (under the persecutors Decius or Valerian) as more likely.
Alban sheltered a Christian priest (Geoffrey of Monmouth's later interpolation giving his name as "Amphibalus", the name for the cloak) in his home, and was converted and baptised by him. When the "impious prince", as Bede has called him, sent Roman soldiers to Alban's house to look for the priest, Alban exchanged cloaks with the priest and was arrested in his stead at Chantry Island. Alban was taken before the magistrate, who was furious at the deception and ordered that Alban be given the punishment due to the priest if he had indeed become a Christian. Alban declared, "I worship and adore the true and living God who created all things." These words are still used in prayer at St Albans Abbey. St Alban was eventually sacrificed to the Roman gods and was condemned to death. He was taken out of the town across the River Ver to the top of the hill opposite. The reputed place of his beheading is where St Albans Cathedral now stands. Gildas does not state that Alban was martryed in Verulamium; Bede is the first person to document the execution and burial of Alban as happening in Verulamium.[7]
Cult of Saint Alban
A cult connected with Alban was already in existence in the 6th century, for Bede quotes a line from one of the Carmina; of Venantius Fortunatus, Albanum egregium fæcunda Britannia profert ("Fruitful Britain holy Alban yields").
http://upload.wikimedia.org/wikipedia/commons/thumb/3/30/DublinTrinityCollegeMSEi40LifeAlbanFol38rMartyrdomAlban.jpg/200px-DublinTrinityCollegeMSEi40LifeAlbanFol38rMartyrdomAlban.jpg
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The martyrdom of St Alban, from a 13th century manuscript, now in the Trinity College Library, Dublin. Note the executioner's eyes falling out of his head.
http://upload.wikimedia.org/wikipedia/commons/thumb/6/6f/St_Albans_Church_Copenhagen.jpg/200px-St_Albans_Church_Copenhagen.jpg
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The Anglican St. Alban's Church in Copenhagen, Denmark
Bede tells several legends associated with the story of Alban's execution. On his way to the execution, Alban had to cross a river, and finding the bridge full of people, he made the waters part and crossed over on dry land. And the executioner was so impressed with Alban's faith that he also converted to Christianity on the spot, and refused to kill him. Another executioner was quickly found (whose eyes dropped out of his head when he did the deed), and the first was killed after Alban, thereby becoming the second British Christian martyr.
Alban is represented in art as carrying his head between his hands, having been beheaded.
The "Albaninifest", the largest annual festival to be held in a historic town in Switzerland, is named after him. This takes place in Winterthur, where Alban is one of the three city-saints.
Feast day: June 22. (Christians globally celebrate this)[citation needed]
The Fellowship of Saint Alban and Saint Sergius is named in part after Alban.
Besides his abbey, churches in England dedicated to Saint Alban include St Alban, Wood Street in the City of London, one in Westcliff-on-Sea (Essex), another in Withernwick in the East Riding of Yorkshire, and one in Southampton and another in Macclesfield, Cheshire, and the Parish Church of Highgate, Birmingham.
Churches dedicated to Saint Alban outside England include St. Alban's Church in Copenhagen, Denmark, which is the city's only Anglican church. It was built to the design of Sir Arthur Blomfield and consecrated in 1887.[8] The connection with Denmark goes back to the Middle Ages where a church dedicated to Saint Alban was built in Odense. Supposedly, the relics of the saint had been brought here, maybe as early as the ninth century. It was in this church that King Canute IV of Denmark (Saint Canute) was murdered in 1086.[9] The original church no longer exists, but in 1908 the Roman Catholic parish church of Odense, St. Alban's Church, was consecrated.
The Washington National Cathedral, an Episcopal Church in Washington DC, USA, is located on Mount St. Alban. The St. Albans School for Boys, which is affiliated with the Cathedral, is also named for him.
The only English-speaking church in the Tokyo diocese of the Nippon Seikokai (the Anglican Church in Japan) is St. Alban's. It is fully called "St. Alban's-by-St. Andrew's" as it is located on the grounds of the cathedral, St. Andrew's. The congregation began in 1954.
St. Alban's beheading is mentioned in the Enter Shikari song "All Eyes On The Saint", acknowledging their hometown St. Albans.[10]
Saint Alban of Mainz
Some details added to St Alban's tradition come from confusing him with another Saint Alban: Saint Alban of Mainz, or Albinus, who was martyred at Mainz, where he was decapitated by the Vandals in 406. [18][19]
June 22, 1000:Robert I, Duke of Normandy
Robert "The Magnificent"
Robert magnificent statue in falaise.JPG
Robert the Magnificent as part of the Six Dukes of Normandy statue in the town square of Falaise.
Duke of Normandy
Reign
1027–1035
Predecessor
Richard III
Successor
William II
Issue
William I "the Conqueror" of England (illegitimate)
Adelaide of Normandy (illegitimate)
House
House of Normandy
Father
Richard II, Duke of Normandy
Mother
Judith of Brittany
Born
June 22, 1000
Normandy, France
[20]
Robert the Magnificent (French: le Magnifique)[a] (June 22, 1000 – 1–3 July 1035), was the Duke of Normandy from 1027 until his death. Owing to uncertainty over the numbering of the Dukes of Normandy he is usually called Robert I, but sometimes Robert II with his ancestor Rollo as Robert I. He was the father of William the Conqueror who became in 1066 King of England and founded the House of Normandy.
Life
He was the son of Richard II of Normandy and Judith, daughter of Conan I, Duke of Brittany. He was also grandson of Richard I of Normandy, great-grandson of William I of Normandy and great-great grandson of Rollo, the Viking who founded Normandy. Before he died, Richard II had decided his elder son Richard III would succeed him while his second son Robert would became Count of Hiémois.[1] [21]
June 22, 1535: – Bishop John Fisher is executed. [22]
June 22, 1559:– Elizabeth I’s prayer book is issued, a reformed version of the 1552 Common Book of Prayer which was more acceptable to traditional worshippers. [23] Jewish quarter of Prague was burned and looted.[24]
June 22, 1559: The treaty was sealed by the betrothal of Catherine's thirteen-year-old daughter Elisabeth to Philip II of Spain.[42] Their proxy wedding in Paris on June 22, 1559 was celebrated with festivities, balls, masques, and five days of jousting.
King Henry took part in the jousting, sporting Diane's black-and-white colours. He defeated the dukes of Guise and Nemours, but the young Gabriel, comte de Montgomery, knocked him half out of the saddle. Henry insisted on riding against Montgomery again, and this time, Montgomery's lance shattered into the king's face.[43] Henry reeled out of the clash, his face pouring blood, with splinters "of a good bigness" sticking out of his eye and head.[44] Catherine, Diane, and Prince Francis all fainted. Henry was carried to the Château de Tournelles, where five splinters of wood were extracted from his head, one of which had pierced his eye and brain. Catherine stayed by his bedside, but Diane kept away, "for fear", in the words of a chronicler, "of being expelled by the Queen".[45] For the next ten days, Henry's state fluctuated. At times he even felt well enough to dictate letters and listen to music. [25]
June 22, 1591
On June 22, 1591, the same Lauchlane receives, with Dowart, Barra, MacLeod of Dunvegan, Ardgour and MacQuarrie, a Remission for all slaughter committed against the Macdonalds of Kintyre and Islay. [26]
1592: ** The plague starts in London. [27]
June 22, 1606: Sophia ( June 22, 1606 – June 23, 1606). Born and died at Greenwich Palace.[134] [28]
June 22nd, 1615: , he is appointed to concur with the MacLeans in keeping the country free from the incursions of the Macdonalds, between the Row of Ardnamurchan and the March of Lorn In the rebellion of Sir James Macdonald in the same year, the King gave orders, that amongst others the Laird of MacKinnon should be provided with 200 men for the defense of his coasts.[29]
June 22, 1633: The sentence of the Inquisition was delivered on June 22. It was in three essential parts:
•Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.[59]
•He was sentenced to formal imprisonment at the pleasure of the Inquisition.[60] On the following day this was commuted to house arrest, which he remained under for the rest of his life.
•His offending Dialogue was banned; and in an action not announced at the trial, publication of any of his works was forbidden, including any he might write in the future.[61]
http://upload.wikimedia.org/wikipedia/commons/thumb/b/bd/Tomb_of_Galileo_Galilei.JPG/220px-Tomb_of_Galileo_Galilei.JPG
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Tomb of Galileo Galilei, Santa Croce
According to popular legend, after recanting his theory that the Earth moved around the Sun, Galileo allegedly muttered the rebellious phrase And yet it moves, but there is no evidence that he actually said this or anything similar. The first account of the legend dates to a century after his death.[62]
After a period with the friendly Ascanio Piccolomini (the Archbishop of Siena), Galileo was allowed to return to his villa at Arcetri near Florence in 1634, where he spent the remainder of his life under house arrest. Galileo was ordered to read the seven penitential psalms once a week for the next three years. However his daughter Maria Celeste relieved him of the burden after securing ecclesiastical permission to take it upon herself.[63] It was while Galileo was under house arrest that he dedicated his time to one of his finest works, Two New Sciences. Here he summarised work he had done some forty years earlier, on the two sciences now called kinematics and strength of materials. This book has received high praise from Albert Einstein.[64] As a result of this work, Galileo is often called the "father of modern physics". He went completely blind in 1638 and was suffering from a painful hernia and insomnia, so he was permitted to travel to Florence for medical advice.[13][14] [30]
June 22, 1635: CAPT. WILLIAM PEIRCE, Esqr.,
one of the Councell of State, 2000 acs.
in Lawnes Cr., June 22, 1635, p. 255.
Sly. upon land in the tenure of Alice
Delke, widdowe, Nly. towards land of
William Spencer, Ely. upon the Cr. &
Wly. into the woods, towards Chip-
poakes Cr. Trans, of 40 pers: Mary
Peefe, Barbary Tanner, Tho. Dawson,
James Harrison, Rich. Burthen, Wm.
Tompson, Edwd. Cockshott, Tho. Rolfe,
Jam. Eustis, Margt. Smally, Jon. Pawly,
Wm. Allin, Ja. Legat, Edwd. Hamer,
Niccodemus White Christ. Adkins, Ja.
Smalledge, Wm. Short, Wm. Edwards,
Greg. Wells, Alice Lawson, Hen. Harri-
son, Wm. Weekes, Robt. Brittaine,
Rich. Webber, Benj. Dodson, Jon. New-
man, Jon. Browning, Geo. Eagle, Jon.
Heath, Tho. Johnson, Jon. Sparks, Jon.
Lowe, Peeter Willoughby, Edwd. Wil-
ford, Math. Martledon, Alice King,
Eliz. Adams, Ann Drawter, John Bayant. [31]
“June 22, 1777:- Because the enemy’s positions were too advantage?ic and the operations in Jersey could not be continued, the Command General Lord [sic] Howe decided to leave the area. Therefore, at four o’clock this morning the army left the region of Brunswick and moved to Amboy with the intention of withdrawing the troops as soon as possible to Staten Island, where they are then to embark aboard ship for another destination.”[32]
June 22, 1777: Being well informed of everything that was happening, General
Washington advanced with his army and occupied the exits of Bound
Brook, Quibbletown, and Samptown.[33]
c June 22, 1779
Hugh Jackson,Andrew's older brother, died
[34]
“June 22, 1777: The entire army marched back to Amboy. All the houses along the road were set on fire, We entered camp on Staten Island. It rained all night, so hard that no one had dry clothing on his body. [35]
June 22, 1782: Dr. Knight was more lucky, as with hands tied he was being taken to
another camp for a similar fate by two Indians, one of them having been
wounded but still able to travel. The night being chilly, they decided to
build a fire to roast some meat. Knight was able to work his thongs loose
but waited for a chance to get his captors off guard. When the fire was
burning well and the Indian was tending the meat Dr. Knight went into action
by grabbing a burning stick and driving it into the Indian's body, thereby
putting him temporarily out of normal action. He then made a break for
liberty. One Indian grabbed his gun to shoot but in the hurry he broke the
gun and Knight escaped, finally arriving at Fort Mcintosh, on the Beaver
River June 22, 1782. [36]
June 22, 1782
The following account describes the incipient steps taken for another expedition against Sandusky: — “Whereas our friends and countrymen [under Col. Wm. Crawford hath unfortunately miscarried on a lath expedition against the Indians [at Sandusky, which was intended for the good of our country in general, we conceive we should be lost to our entire and common interest as well as the memory of our fellow citizens if we did not use our utmost exertion to retaliate and convince our enemies that that brave handful of men has not fallen unregarded.
“To carry this expedition with apparent success, we propose acting under General Irvine upon it; and as the continental troops under his command cannot be supplied with the necessary quantity of provisions through the usual channels, we do hereby pledge our faith and honor to furnish the provision and the necessary horses for its transportation annexed to our names respectively, for such regular officers and soldiers as General Irvine may command on said expedition, exclusive of the necessary quantity for our own subsistence; and do acknowledge to be bound by the same ties to render any personal service, or furnish a man to do the same without fee or reward except government at their own convenient time think proper to reimburse us.
“Given under our hands at Stewart’s Crossings [now New Haven, Fayette county, Pennsylvania], this 22d day of June, 1782.
“[Under the head of personal service there is then put down forty-one men; under rations of flour, thirty-one hundred and eighty; under rations of meat, fifteen hundred and five; horses, ten.l This subscription is made frnm two companies only. There is reason to believe there will be more subscribed from them.
“ROBERT BEALL,
“THOMAS MOORE,
Captains of Militia.”[37]
June 22, 1782
To the honorable Brigadier General Irvine, commanding the troops in the western department.
The petition of the frontier inhabitants of Brush creek most humbly showeth: That, since the commencement of the present war, the unabated fury of the savages hath been so particularly directed against us, that we are, at last, reduced to such a degree of despondency and distress that we are now ready to sink under the insupportable pressure of this very great calamity. That from our fortitude and perseverance in supporting the line of the frontrier and thereby resisting the incessant depredations of the enemy, our btravest and most active men have been cut off from time to time, by which our effective forsce is so greatly reduced that the idea of further resistance is now totally vanished. That the season of our harvest is now fast approaching, in which we must endeavor to gatrher in our scanty crops, or otherwise subject ourselves to another calamity equally terrible to that of the scalping knife, and from fatal experience, our fears suggest to us every misery that has usually accompanied that season. That we are greatly alarmed at the misfortune attending the late excursion to the enemy’s country [Crawfor’s expedition against Sandusky]; as we have every reason to believe that their triumphs upon that occasion will be attended with fresh and still more vigorous exwertions against us.
In this perilous situation, sir, we submit our case to your consideration and beg that it may be appoied to the feelings of humanity and benevolence, which we firmly believe you possess. Wherefore we humbly pray for such an augmentation of our guard through the course of the harvest season as will enagle them to render us some essential service. But, as we know from experience that no certain dependence can be placed on the militia upon these occasions, as some failure may probably happen on their part through the course of the season, and as we have hitherto been accustomed to theprotection of the continental troops during the harvest season, we further pray, that we may be favored with a guard of your soldiers, if it is not inconsistent with other duties enjoined on you. But particularly we pray, that whatever guard may be allotted for us in future, may be ordered into the inhavited stations along the frontier, where they can be of service, either in covering our working-parties in the fields, or protecting our defenseless families in our absence. And your petitioners as in duty bound shall pray. Brush Creek, June 22, 1782.
This petition, so unexceptionably elegant in diction, as well as powerfully strong and clear in the points stated, is signed by ninteteen borderers, mostly Germans. The document itself is in a bold and beautiful hand. It would be hard to fine in all the revolutionary records of the west a more forcible statement of border troubles, in a few words, than this.[38]
1791 - June 22 - Benjamin Harrison of Bourbon County, Va. conveyed to Jonathan Morton of Fayette County, Va., 200 acres in Bourbon County on Stoner's fork of Licking, part of a 1,000 acre tract granted to Benjamin Harrison on preemption warrant entry. Consideration £60. Mary Harrison, wife of Benjamin, relinquished her dower. Witnesses - Horatio Hall, Thos. Hughs, Rob. Harrison. Acknowledged Bourbon Court June 1791 by Benjamin Harrison. [39]
June 22, 1809: Joseph R. McKinnon born, Isle of Sky, Inverness-Shire, Scotland. (Died June 22, 1809.)[40]
June 22, 1822: Andrew Jackson returned from a visit to Alabama.[41]
June 22, 1824: Andrew Jackson hosted a dinner at the Hermitage for friends and neighbors. [42]
June 22, 1839 – John Ridge, Elias Boudinot, and Major Ridge were assassinated by Ross supporters for ceding Cherokee lands. A fourth party attacked Stand Watie, but he fought and escaped to Missouri Territory. With their deaths, the Cherokee Civil War began, with violence lasting for decades.[43]
Wed. June 22, 1864:
Sined the pay rolls got a letter from
Springville answered it on fatigue duty
William Harrison Goodlove Civil War Diary, 24th Iowa Infantry[44]
June 22, 2866: On the 22d of June, (June 22) 1866, was celebrated the marriage of Mr. Goodlove and Miss Sarah C. Pyle, who was born in Clark county, Ohio. [45]
June 22, 1871: Charles O. Powell (b. December 13, 1856 in GA / d. June 22, 1871)[46]
Golden Jubilee: June 22, 1887, at Windsor Castle
Very fine and hazy. Breakfasted in the Chinese room (at Buckingham Palace),
but such a change from yesterday. No crowd or noise. The illuminations last
night are said to have been splendid. Thousands thronged the streets, but
there was no disorder. They shouted and sang till quite late, and passed the
Palace singing God Save the Queen and Rule Britannia. Went into the garden
for a little while, and on coming home rested. Quantities of telegrams still
continued coming in ...
Again a big luncheon in the Dining-room ... Gave Jubilee medals to the Kings
and most of the Princes. I then went with Beatrice (her youngest daughter),
preceded by the Lord Chamberlain, to the Ball-room, where were assembled
all my Household, and a great number of those who had served me from the
beginning of my reign. Lord Mt Edgcumbe, as Lord Steward, presented their
gift, a magnificent piece of plate, splendidly worked and executed,
representing music and painting. I went round and spoke to as many as I
could ... (The Queen then received a jewelled pendant from the Prince of
Wales's Household, a portrait of himself from the Prime Minister, a
watercolour from the other royal Households.)
This over, I went though the Blue Drawing Room and Bow Room, full of
ladies, to the White Drawing-room, equally full. This was a Deputation from
the 'Women of England', who brought me the signatures of the millions who
have subscribed to a gift, contained in a splendid gold coffer ... and Lady
Londonderry presented me with that of another very fine coffer, containing the
signatures of the Women of Ireland ... From her I passed into the Picture
Gallery, where were assembled all the people who came with other presents,
which extended down the whole length of the Gallery. Was really touched and
gratified.
Rested on the sofa for some time, and took a cup of tea before leaving
Buckingham Palace at half-past five. Bertie and Alex could not leave London
on account of looking after the guests. Had an escort and an Indian escort.
Enormous and enthusiastic crowds on Constitution Hill and in Hyde Park ...
We drove right on to the grass in the middle of the park, where 30,000 poor
children with their schoolmasters and mistresses, were assembled. Tents had
been pitched for them to dine in, and all sorts of amusements had been
provided for them. Each received an earthenware pot with my portrait on it ...
We stopped in the middle ... and a little girl gave me a beautiful bouquet, on
the ribbons of which were embroidered: "God bless our Queen, not Queen
alone, but Mother, Queen and Friend" ... The children sang God Save the
Queen somewhat out of tune, and then we drove on to Paddington station.
The train stopped at Slough, and we got out there ... Different ladies and
gentlemen were presented and bouquets were given. Then drove off with an
escort to Windsor. All along the road there were decorations and crowds of
people. Before coming to Eton, there was a beautiful triumphal arch, made to
look exactly like part of the old College, and boys dressed like old Templars
stood on the top of it, playing a regular fanfare. The whole effect was
beautiful, lit up by the sun of a bright summer's evening ... The town was one
mass of flags and decorations. We went under the Castle walls up the hill,
slowly, amidst great cheering, and stopped at the bottom of Castle Hill, where
there was a stand crowded with people and every window and balcony were
full of people, Chinese lanterns and preparations for illuminations making a
very pretty effect. Those of the family who had not come with me were in the
front row of the stand ... An Address was read, to which I read an Answer ...
After this my statue was unveiled ... Amidst cheering, the ringing of bells, and
bands playing, we drove up to the Castle. This completed the pretty and
gratifying welcome to good old Windsor.
We had a large family dinner ... Just as we were beginning dessert, we heard
that the torchlight procession of Eton boys was coming into the Quadrangle,
and off we hurried, as fast as we could, to the Corridor, from whence we could
see it beautifully. They performed all sorts of figures, the band playing
marches etc, and they sang an Eton Boat song, a Jubilee song specially
composed for the occasion ... They did it so well and it had a most charming
effect. The Head Master came up, and I thanked him, and sent for the Captain
of the school. They cheered tremendously. Then we all went down to the
Quadrangle, and I said, in as loud a voice as I could, "I thank you very much",
which elicited more cheering, after which they all marched past and out at the
gate. The Round Tower was illuminated with electric light, and so were parts
of the Castle. The town was also illuminated, but I was too tired to go and see
it, and went to my room.
These two days will ever remain indelibly impressed in my mind, with great
gratitude to that all-merciful Providence, Who has protected me so long, and
to my devoted and loyal people. But how painfully do I miss the dear ones I
have lost![47]
June 22, 1893
Oscar Goodlove, while driving a herd of horses from the pasture to the barn yard last Saturday was thrown from his pony, it is supposed, and badly shaken up. He came to the house in a dazed condition, going directly to his room, where his wife found him a few minutes later in a dead faint. When he came to later conciousness he could not remember of being thrown or hurt in any way, but he had a tiny bruise on his face and his hat and clothes were wet, as though he had been thrown into water. He was so stunned that he had no recollection of opening and closing three gates through which he must have gone in order to reach the house. He escaped a serous accident, as it is thought that he struck on his head, and might easily have been killed instantly.[48]
June 22,1897, at Buckingham Palace
A never-to-be-forgotten day ... The night had been very hot, and I was rather
restless. There was such a noise going on the whole time, but it did not keep
me from getting some sleep. Dull early and close. Breakfasted ... in the
Chinese luncheon room. The head of the procession, including the Colonial
troops, had unfortunately already passed the Palace before I got to breakfast,
but there were still a great many, chiefly British, passing. I watched them for a
little while.
XII
HISTORIC ROYAL SPEECHES AND WRITINGS
The British Monarchy web site [http://www.royal.gov.uk]
At quarter-past eleven, the others being seated in their carriages long before,
and having preceded me a short distance, I started from the State entrance in
an open State landau, drawn by eight creams, dear Alix (Princess of Wales),
looking very pretty in lilac ... sitting opposite me. I felt a good deal agitated,
and had been so all these days, for fear anything might be forgotten or go
wrong ... My escort was formed from the 2nd Life Guards and officers of the
native Indian regiments, these latter riding immediately in front of my carriage.
Guard of Honour of Bluejackets, the Guards and the 2nd West Surrey
Regiment (Queen's) were mounted in the Quadrangle and outside the Palace.
Before leaving I touched an electric button, by which I started a message
which was telegraphed throughout the whole Empire. It was the following:
"From my heart I thank my beloved people, May God bless them!" At this time
the sun burst out ...
We went up Constitution Hill and Piccadilly, and there were seats right along
the former, where my own servants and personal attendants, and members of
the other Royal Households, the Chelsea Pensioners, and the children of the
Duke of York's and Greenwich schools had seats. St James's Street was
beautifully decorated with festoons of flowers across the road and many loyal
inscriptions. Trafalgar Square was very striking, and outside the National
Gallery stands were erected for the House of Lords. The denseness of the
crowds was immense, but the order maintained wonderful. The streets in the
Strand are now quite wide ... Here the Lord Mayor received me and presented
the sword, which I touched. He then immediately mounted his horse in his
robes, and galloped past bare-headed, carrying the sword, preceding my
carriage, accompanied by his Sheriffs. As we neared St Paul's the procession
was often stopped, and the crowds broke out into singing God Save the
Queen. In one house were assembled the survivors of the Charge of
Balaclava [a Crimean War campaign].
In front of the Cathedral the scene was most impressive. All the Colonial
troops, on foot, were drawn up round the Square. My carriage, surrounded by
all the Royal Princes, was drawn up close to the steps, where the Clergy were
assembled, the Bishops in rich copes, with their croziers, the Archbishop of
Canterbury and the Bishop of London each holding a very fine one. A Te
Deum was sung; the Lord's Prayer, most beautifully chanted, a special Jubilee
prayer, and the benediction concluded the short service, preceded by the
singing of the old 100th, in which everyone joined. God Save the Queen was
also sung. I then spoke to the Archbishop and the Bishop of London. As I
drove off, the former gave out, "Three cheers for the Queen".
I stopped in front of the Mansion House, where the Lady Mayoress presented
me with a beautiful silver basket full of orchids. Here I took leave of the Lord
Mayor. Both he and the Lady Mayoress were quite émus. We proceeded over
London Bridge, where no spectators were allowed, only troops, and then
along the Borough Road, where there is a very poor population, but just as
enthusiastic and orderly as elsewhere. The decorations there were very
pretty, consisting chiefly of festoons of flowers on either side of the street.
Crossed the river again over Westminster Bridge, past the Houses of
XIII
HISTORIC ROYAL SPEECHES AND WRITINGS
The British Monarchy web site [http://www.royal.gov.uk]
Parliament, through Whitehall, Parliament Street, which has been much
enlarged, through the Horse Guards and down the Mall. The heat during the
last hour was very great, and poor Lord Howe, who was riding as Gold Stick,
fainted and had a bad fall, but was not seriously hurt.
Got home at a quarter to two. All the carriages that had preceded mine were
drawn up in the courtyard as I drove in. Had a quiet luncheon with Vicky,
Beatrice [her youngest daughter], and her three children. Troops continually
passing by. Then rested and later had tea in the garden ...
There was a large dinner in the supper-room, the same as yesterday. Bertie
[the Prince of Wales], who sat at my table, gave out the health of the Empress
Frederick [the Queen's eldest daughter] and my distinguished guests. I
walked into the Ball-room afterwards, and sat down in front of the dais. Felt
very tired, but tried to speak to most of the Princes and Princesses; the suites
also came in, but no one else. I wore a black and silver dress with my Jubilee
necklace and the beautiful brooch given me by my Household. In the morning
I wore a dress of black silk, trimmed with panels of grey satin veiled with black
net and steel embroideries, and some black lace, my lovely diamond chain,
given me by my younger children, round my neck. My bonnet was trimmed
with creamy white flowers, and white aigrette and some black lace. I left the
Ball-room at eleven. There were illuminations, which we did not see, but could
hear a great deal of cheering and singing. Gave souvenirs to my children and
grandchildren.[49]
June 22, 1898
(Pleasant Valley) Dr. Nettie Gray, of Anamosa, visited with her parents, Mr. and Mrs W. H. Goodlove, the first of the week.[50]
June 22, 1913: There are two J. Bundy’s. Bundy, Joel. Age 23. Residence Springville, nativity Ohio. Enlisted August 11, 1862. Mustered September 3, 1862. Taken prisoner May 16, 1863 Champion’s Hill, Miss. Mustered out July 17, 1865, Savannah, Ga.
http://iagenweb.org/civilwar/books/logan/mil508.htm
Birth, February 12, 1839 in Ohio, Death: June 22, 1913. Occupation, ditcher. Burial Barclay, Osage County, Kansas. According to his grave stone, Joel Bundy was a member of Company h, 24th [51]
June 22 to July 2, 1915: Over a two week period from June 21 to July 2, Chalice gave a series of addresses at rural life conferences sponsored by the Iowa State College.[52]
June 22, 1936:
1
12
Certificates, Ordre National de la Legion d'Honneur, February 10, 1933; June 22, 1936
[53]
June 22, 1939: Alexander Fain Rowell (b. November 6, 1917 in AL / d. June 22, 1939 in AL).[54]
June 22, 1940: Germany and France sign an armistice.[55]
June 22, 1941
The German Army launches Operation Barbarossa, the invasion of the Soviet Union, during World War II.[56] On their heals were operation units called Einsatzgruppen, ordered to execute entire Jewish communities.[57]
• June 22, 1941: Zagreb Jews are arrested and sent to the Pag and Jadovno concentration camps.[58]
•
June 22, 1942
• The first transport from the Drancy camp in France leaves for Auschwitz.[59]
On Convoy 3 list of Deportees, is Moise Gotlib, born September 11, 1918 in Varsovie (Warsaw, Poland). Code F is indicated but its meaning is unknown as of this writing.
• “Monday June 22
• The 930 departing persons were called to the courtyard at 5”:45 AM. The officer and ther German detachment arrived a little after 6 AM
• “Captain Dannecker asked me for another inmate for departure on the sopt; the Police for Jewish Questions asked me to eliminate 2 or 3 people whose place I was able to fill from the designated reserve, as I explained above. The exit from the camp began at 6:15 AM and was compoleted without incident at 8:15 AM.
“P.S. The 150 war veterans designated to depart can be broken down as follows:
--14 are veterans of the 1914-1918 war, one of whom was decorated with the Legion d’Honneur, but was designated imperatively by Captain Dannecker (Dr. Rene Bloch, surgeon at the Hospital for Sick Children);
--114 fought in 1939-1940, but without citation or special distinction, except for three of them;
--6 fought in the colonies, one with honor;
--2 war orphans adopted by the State;
--14 who had served in foreign armies.
Total: 150.
“Out of these 150, 65 were Frenchmen; 47 were recently naturalized, and 38 were foreigners.”
In another note for the same recipients, the Captain of Drancy added:
“The occupying authorities were represented by Dannecker and his assistant, Heinrichson… Three or four inmates appearing ill, or whose physical condition was not the best, could not make it to the bus and had to be helped, one of them on a stretcher, even after medical examination and upon Captain Dannecker’s specific order totake them in an case.
Documents in the anti-Jewish section of the Gestapo concerning the convoy of June 22, 1942, are numbered XXVB-34 and 36, And XXVI-31. The latter, dated June 16, contains under Point 4 an important instruction: the lists were to be typed in four copies. Two were for the head of the convoy, who would turn them over to the Commandant of the camp (Auschwitz); the other two copies would remain at the anti-Jewish section of the Gestapo. The lists which we have at the CDJC come from the archives of that section.
The document bearing the number XXVb indicates that the first five deportation convoys (March 27, June 5, 22, 25 and 28, 1942) represented anti-Jewish reprisal measures and therefore include French citizens. In the future, thanks to an agreement with Vichy, convoys of thousands of stateless, Polish, Czech, and Russan Jews would leave from the unoccupied zone.
Other documents concerning this convoy and the two subsequent convoys are:
XXVb-37 and XXVb-38: Eichmann cabled Knochen that a decision pertaing to those three convoys was made. One would leave on June 22 at 8:55 AM from Le Bourget/Drancy. On June 25, the second would depart at 6:15 AM from Pithiviers and on June 28, the third from Beaune-la-Roland at 5:20 AM. The hours were decided upon after consulting M. Niklas, of the department for rail traffic.
--XXVb-39, a document from the Hauptverkehrsdirektion (German office of rail transport), signed “Never”, giving the itinerary and time schedule of the French part of the trip of the special convoy of workers for Auschwitz: Le Borget, 8:55 AM; Bobigny, 9:20 AM; Noisy-le-Sec, 9:30 AM; Epernay, 1:14/1:47 PM; Chalons-sur-Marne, 2:36/2:42 PM: Bar-le-Duic 5:05/5:17 PM; Lerinville 6:39/ 6:44 PM; Neuburg (Mosel) 7:57/8:20 PM.
A non-Jewish French woman named Alice Courouble was arrested for having worn the yellow star in defiance of German ordinances. She was interned in the camp of “Les Toruelles.” In her book “Amie des Juifs” she bears witness to the conditions of the departure from Les Tourelles of the first 66 women to be deported from France (pp.-41):
“We were eating in the cafeteria. A brief command: ‘Everyone outside.’ Under the chestnut trees, we spied three German officers.
“Another order: ‘All Jews ages 18 to 42 in one line!’ Then a moment later: ‘Turn around, face the courtyard! The others, get back inside!’
]”It all happened so quickly, I was so taken aback that I cannot even tell which voice gave the order and who was repeating them.
“Go up to your rooms immediately,’ whispers Gaby/. Very moved, but still courageous, whe walks around trying to maintain order.
“Once upstairs, the police lieutenant enters.
“The women are going to cross this dormitory. Not one cry, not one word, not a single sign, not a move! The first one to move will have to join them and leave with them. Understood?’
“A scraping of steps, the door opens. One policeman, two policemen, still others. They form a line from one door to the other. The first one opens the back door. A large empty room appears. Not a bed, not a chair.
“The sacrificial coluimn passes. Our silence makes for a wall between us. They are all calm: Sonia, Raya, blond Helene, a mother, a daughter… We cry, stifling our sighs; we dare not even wipe our tears.
“The door closes, the policeman remains in front.
“For three days and three nights, we will have a policeman guarding our dormitory, and another one at the door.
For dressing and undressing it’;s quite embarrassing.
“The first night, it was a whole patrol of policemen who spoke loudly and carried electric lamps, breaking up the floor with their naliled shoes.
“During the day, the mothers, the friends all came carrying plates of biscuits, bread and butter, begging to policeman: ‘Sir, Sir, be kind… Sir, you are a good man…’
“Madame, I am not allowed, the orders are very strict, you are going to have me punished…’
“He was pale, he was beginning to think that they had given him a strange job. Altogether, the policemen didn’t seem so proud!
“The mothers, on their knees, their lips to the lock or the wood of the door called to their enclosed daughters: ‘My daughter, my little girl, my Helen…’ From the other side came the sharp or hoarse voices: Mother, my dear little mother…’ Young women, still almost girls, cried for their mothers, who , still young, were part of the large group. On a bed, near the door, a small and very fat woman fell into nervous hysteria. She groaned rehythmically, with a voice like a man, serious and husky with pain. She lay like a rag and no one succeeded in comforting her.
“Her daughter was blond, very pretty, with long white earrings. When the door opened, one could see the young girl and her long earrings.
“In the narrow cleft of light, a multitude of faces, of brunettes, or blonds, open mouths, cried, called, held out their hands imploring. Impossible to tell which hand belonged to which face. A human entanglement, a chorus of begging calls. ‘Water!’ ‘Call my mother! ‘Tell Ginette to come!’ ‘Give me my handbag, quickly! Oh, hurry up!’ The worried policeman pulled the door closed. The Dante like vision faded away.
“An unbearable infection overtook the isolation chamber. They had been closed in with large pots and tubs of water. There were 70 of them.
“in THE MORNING, I STOOD ON LINE IN THE VILLAGE,’ AND SAW TWO MEN PASS, PRISONERS FROM ACROSS, WITH THE POLICEMEN. They came down a little later, carrying on two sticks three awful pots, smelling, overflowing, in which paper was swimming. I stood against the wall forbidding myself to be disgusted as their instruments of hiumiliation went by. I can still see our beautiful ‘countess.’ She was there, too. She made no sign, but she was looking, her eyes wide open and her face swimming with tears.
“In order to permit them to wash, they were brought down, well guarded, to the taps on the ground floor. Just before, a heavy whistle sent us upstairs to the first floor dormitory. When we were all inside, we heard an enormous key turn in the lock; heavy bars fell against the doors; we were locked in. The cursed cattle could go through, they would not find a sympathetic soul on their way. This ban on seeing them made us feel as if they were already dead.
“Sunday morning, aqt 5:00 AM, the droning of the bus motors awakened us. My friends rushed to the windows. It was the departure for the first step, Drancy. The bus headlights swept the ceiling and gave off an intermittent light.
“I did not go to look. I was too saddened.
“Suddenly, outside, two or three voices sang the ‘Marseillaise.’ Little by little, others followed. In our room, sobs replied.”
When they arrived in Auschwitz on June 24, the deportees received numbers 40681 to 41613 for 933 men, and 7961 to 8026 for the 66 women. On August 15, only 186 remained alive. In seven and a half weeks, the mortality rate was 80%.
As far as we know, only 23 survivors returned in 1945 from this convoy, five of them women.
In this Convoy 3, a young girl of 20, Annette Zelman, was deported. A French woman, she was guilty not only of being Jewish but also of having dared to be loved by a non-Jewish Frenchman. Document #XLII-27 of the CDJC, the police write-up on her, states:
“ Annette Zelman, Jew, born in Nancy on October 6, 1921. Arrested on May 23, 1942. Imprisoned by the Police Prefecture from May 23 to June 10; sent to the Tourelle camp from June 10 to June 21; transferred to Germany on June 22. Reason for arrest: intention to marry an Aryan, Jean Jausion. The two declared their written intention to give up the project to marry, according to Dr. Jausion’s desire, who had hoped that they would be dissuaded and the young Zelman girl would simply be returned to her family without any further trouble.” Continued but missing. [60]
On Convoy 3, June 22, 1942 from Drancy, Children were excluded, as deportations in convoys of a thousand continued for adult men. Convoy 3 carried 1000 adults, 934 men and , for the first time, women, 66 of them, of whom 16 were between the ages of 19 and 21.[61]
June 22, 1958: The end of the "Big E"
http://bits.wikimedia.org/static-1.23wmf5/skins/common/images/magnify-clip.pngUSS Enterprise (CV-6) awaiting disposal at the New York Naval Shipyard on June 22, 1958
With the commissioning of over two dozen larger and more advanced aircraft carriers by end of 1945, Enterprise was deemed surplus for the post-war needs of America's navy.
Enterprise at New York Naval Shipyard 10 days before her scrapping, Brooklyn, New York, United States, 22 Jun 1958
Enterprise at New York Naval Shipyard 10 days before her scrapping, Brooklyn, New York, United States, June 22, 1958
[62]
•
June 22, 1963 Before addressing a group of civil rights leaders at the White House, JFK
takes Martin Luthur King for a private walk in the Rose Garden. He begs him to get rid of two
colleagues J. Edgar Hoover has claimed are Communists. He then asks if King has read about
Profumo in the newspapers. He tells King: “This is an example of friendship and loyalty carried too
far. Macmillan is likely to lose his government because he has been loyal to a friend. You mus t take care
not to lose your cause for the same reason.” Kennedy goes on to tell King to be very careful about
what he says on the phone because Hoover has him bugged. [63]
--------------------------------------------------------------------------------
[1] http://thisdayinjewishhistory.blogspot.com/
[2] http://thisdayinjewishhistory.blogspot.com/
[3] Jacob’s Legacy A Genetic View of Jewish History, David B. Goldstein 2008
[4] The Quest of the Historical Jesus by Albert Schweitzer, page 274.
[5] Timetables of Jewish History by Judah Gribetz, page 44.
[6] The Naked Archaelologist, The Curse of the Maccabee Tomb, 7/30/2008.
[7] National Geographic December 2008, map insert.
[8] Antiquity, From the Birth of Sumerian Civilization to the the Fall the Roman Empire, by Norman F. Cantor, page 82.
[9] Antiquity, From the Birth of Sumerian Civilization to the the Fall the Roman Empire, by Norman F. Cantor, page 82.
[10] Timetables of Jewish History by Judah Gribetz, page 44.
[11] Fascinating Facts about the Holy Land by Clarence H. Wagner Jr.
[12] Jacob’s Legacy A Genetic View of Jewish History, David B. Goldstein 2008
[13] Abraham’s Children, Race, Identity, and the DNA of the Chosen People, by Jon Entine, page 115
[14] Antiquity, From the Birth of Sumerian Civilization to the the Fall the Roman Empire, by Norman F. Cantor, page 82.
[15] Antiquity, From the Birth of Sumerian Civilization to the the Fall the Roman Empire, by Norman F. Cantor, page 83.
[16] Who Wrote the Dead Sea Scroll, The Naked Archaeologist, 1/16/2006
[17] Trinity Episcopal Church, Highland Park, IL Photo by Jeff Goodlove
1. [18] ^ "St. Alban", Catholic Encyclopedia (New Advent), http://www.newadvent.org/cathen/01252b.htm .
2. ^ "Attractions", Tourism (St Albans District Council), http://www.stalbans.gov.uk/tourism/attractions.htm [dead link].
3. ^ Bede, The Latin Library, http://www.thelatinlibrary.com/bede/bede1.shtml .
4. ^ Doughty, Steve (2 July 2006), Will George be slayed as England's patron saint?, Daily Mail, http://www.dailymail.co.uk/news/article-393651/Will-George-slayed-Englands-patron-saint.html
5. ^ Anglo-Saxon Chronicles, Project Gutenburg, http://www.gutenberg.org/files/657/657.txt
6. ^ "St. Alban the Martyr", Orthodoxy’s Western Heritage, http://www.roca.org/OA/35/35e.htm .
7. ^ Niblett 2001, p. 139.
8. ^ "Online Sightseeing - Copenhagen". Copenhagen Portal. http://www.copenhagenet.dk/CPH-Map/CPH-Eng-Church.asp. Retrieved 2010-02-22.
9. ^ Abrams, Lesley (1996), "The Anglo-Saxons and the Christianization of Scandinavia", in Lapidge, Michael; Godden, Malcolm; Keynes, Simon, Anglo-Saxon England, 24, Cambridge University Press, pp. 240–241, ISBN 9780521558457, http://books.google.com/?id=_ko9AYu0W7UC, retrieved 2 March 2010
10. ^ http://en.wikipedia.org/wiki/Enter_Shikari
[19] Wikipedia
[20] http://en.wikipedia.org/wiki/Robert_I,_Duke_of_Normandy
[21] http://en.wikipedia.org/wiki/Robert_I,_Duke_of_Normandy
[22] http://www.tudor-history.com/about-tudors/tudor-timeline/
[23] http://www.tudor-history.com/about-tudors/tudor-timeline/
[24] http://thisdayinjewishhistory.blogspot.com/
[25] http://en.wikipedia.org/wiki/Catherine_de%27_Medici
[26] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[27] http://www.tudor-history.com/about-tudors/tudor-timeline/
[28] http://en.wikipedia.org/wiki/Anne_of_Denmark
[29] M E M O I R S OF C LAN F I N G O N BY REV. DONALD D. MACKINNON, M.A. Circa 1888
[30] http://en.wikipedia.org/wiki/Galileo_galilei
[31] Cavaliers and Pioneers.
[32] Bardeleben, Enemy Views by Bruce Burgoyne, pgs. 155-157
[33] http://archiver.rootsweb.ancestry.com/th/read/AMREV-HESSIANS/1999-03/0922729801
[34] http://www.wnpt.org/productions/rachel/timeline/index.html
[35] Bardeleben, Enemy Views by Bruce Burgoyne, pgs. 155-157
[36] http://penningtons.tripod.com/jeptha.htm
[37] Washington-Irvine Correspondence by Butterfield, page 122-123
[38] Washinton-Irvine Correspondence by Butterfield pages 300-301.
[39] (Bourbon County Deed Bk. B, p. 113) Chronology of Benjamin Harrison compiled by Isobel Stebbins Giuvezan. Afton, Missouri, 1973 http://www.shawhan.com/benharrison.html
[40]http://familytreemaker.genealogy.com/users/m/y/e/Dale-E-Myers/COL.1-0013.html.
[41] The Papers of Andrew Jackson, Volume V, 1821-1824
[42] The Papers of Andrew Jackson, Volume V, 1821-1824
[43] Timetable of Cherokee Removal.
[44] Annotated by Jeffery Lee Goodlove
[45] History of Linn County pgs. 374-375 Public Library of Cedar Rapids, Iowa.
[46] Proposed Descendants of William Smythe
[47] HISTORIC ROYAL SPEECHES AND WRITINGS The British Monarchy web site [http://www.royal.gov.uk]
[48] Winton Goodlove papers.
[49]HISTORIC ROYAL SPEECHES AND WRITINGS The British Monarchy web site [http://www
[50] Winton Goodlove papers.
[51] http://worldconnect.rootsweb.com/cgi-bin/igm.cgi?op=GET&db=treadway&id=I8804
[52] There Goes the Neighborhoo, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 164.
[53]
Series 1: Biographical Materials, 1881-1953
This series consists of materials pertaining generally to Harrison's life. The series includes several biographical sketches, a collection of negative articles and editorials from the Chicago American (a Republican newspaper) about Harrison and his record as mayor, political pamphlets touting Harrison's accomplishments as mayor, letters of introduction, diplomas, and clippings of newspaper stories about Harrison. This series also includes a number of certificates presented to Harrison in connection with various awards, appointments, and honors. Clippings of newspaper and magazine articles which only mention Harrison, and are not primarily about his life, are arranged in Series 8 (Clippings).
This series is arranged alphabetically by title, subject, or type of materials. Multiple items within a folder are then arranged chronologically
[54] Proposed Descendants of William Smythe.
[55] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1763.
[56] On This in American History by John Wagman.
[57] Adolf Eichmann: Hitler’s Master of Death. 1998. HISTI Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1765
• [58] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1765.
• [59] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1771.
[60] “Memorial to the Jews Deported from France 1942-1944, page 25-30.`
[61] French Children of the Holocaust, A Memorial by Serge Klarsfeld, page 379.
[62] http://www.theussenterprise.com/battles.html
[63] http://www.assassinationresearch.com/v2n1/chrono1.pdf
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