This Day in Goodlove History, September 14

• This Day in Goodlove History, September 14

• By Jeffery Lee Goodlove

• jefferygoodlove@aol.com

•

• Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

•

• The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany) etc., and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), and Winch (England, traditionally Wales), including correspondence with -George Rogers Clarke, George Washington, and Thomas Jefferson.

•

• The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://www.familytreedna.com/public/goodlove/default.aspx

•

• This project is now a daily blog at:

• http://thisdayingoodlovehistory.blogspot.com/

• Goodlove Family History Project Website:

• http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/

•

• Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.

•

• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi aakov Kleiman, 2004.



“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.

•

My thanks to Mr. Levin for his outstanding research and website that I use to help us understand the history of our ancestry. Go to http://thisdayinjewishhistory.blogspot.com/ for more information. “For more information about the Weekly Torah Portion or the History of Jewish Civilization go to the Temple Judah Website http://www.templejudah.org/ and open the Adult Education Tab "This Day...In Jewish History " is part of the study program for the Jewish History Study Group in Cedar Rapids, Iowa.




Updates are requested.



Birthdays on this date; Thelma M. Ward, Abraham T. LLL, Abraham T. LLL.



Weddings on this date; Lezia Hemenway and Jeremiah Pike, Maude Godlove, Marjorie Godlove, Sarah Bacon



In the News!



Analysis: Israel circles wagons ahead of Palestinian vote
First Posted: 9/14/11 05:40 AM ET Updated: 9/14/11 07:03 AM ET



By Crispian Balmer

JERUSALEM (Reuters) - The Palestinians' decision to take their bid for statehood to the United Nations has left Israel in a quandary, with no easy moves to counter a diplomatic offensive that could redefine the decades-old Middle East conflict.

Some of Prime Minister Benjamin Netanyahu's ministers want tough retaliation, saying the Palestinian initiative will prevent any meaningful peace talks in future and could provoke fresh unrest in the West Bank after months of relative calm.

Other political leaders recommend caution, arguing that Israel faces enough uncertainty given its worsening ties with Egypt and Turkey, and should ignore the U.N. move as a meaningless public relations exercise.

Netanyahu has not yet decided whether to travel to next week's U.N. General Assembly to defend Israel's corner, underlining the uncertainty at the heart of his government.

"I understand that the Israeli side thinks that this is a bad thing for us. Diagnosis is one thing, but where is the prescription?" said Oded Eran, the head of the Institute for National Security Studies at Tel Aviv University.

"One thing is sure, Israel's image is going to take another beating."





Palestinian President Mahmoud Abbas says he has to take the case to the United Nations because 20 years of U.S.-led talks have hit a dead end, with a deal as elusive as ever.

Israel says it is ready for negotiations, but is refusing to bow to Abbas's pre-condition that it renew its freeze of Jewish settlement building in the occupied West Bank and East Jerusalem -- land that the Palestinians say is theirs.

With Washington set to veto any statehood resolution in the Security Council, the most the Palestinians can expect is a vote in the General Assembly to upgrade their status from an "entity" to a "non-member state" -- a position held by the Vatican.

The United States says the Israeli-Palestinian conflict can be resolved only through direct negotiations.

LAWFARE FEARED

Netanyahu has toured Europe this year seeking backing for the Israeli stance, and ensure that most major democracies shun the unilateral move that is likely to seek ratification of a Palestinian state on lines held before the 1967 Middle East war.

Some will heed his call, but at least 120 of the 193 U.N. member states look ready to support the Palestinians -- maybe opening the way for them to join other international bodies, including the International Criminal Court (ICC) in the Hague.

Israel fears it could use the ICC to take action against some 500,000 Israelis who live in territory seized in 1967 and whose settlements most world powers regard as illegal.

The prospect of never-ending "lawfare" in the ICC is one of the elements that has most concerned Israeli officials as they calculate the impact of any U.N. upgrade for the Palestinians.

"This dangerous move may deteriorate the situation on the ground, weaken the relatively moderate Palestinians and encourage terror activities," said Strategic Affairs Minister Moshe Yaalon, a Netanyahu deputy and close ally.

Like most Israelis, he says the Palestinian project is a clear violation of the 1993 Oslo Accords which led to the formation of the Palestinian Authority (PA), giving it limited self-rule, and set out the guidelines for future peace talks.

"I'm afraid that eventually ... we and maybe the U.S. and other parties too, shall have to take measures that may have a negative impact on the sustainability of the Palestinian entity," Yaalon told a conference in Herzilya this week.

Some officials suggest the government should withhold tax transfers to the Palestinians as a punishment -- levies Israel collects which make up 70 percent of PA revenues -- or withdraw travel privileges for PA leaders looking to leave the West Bank.

Others propose even more dramatic measures, with Infrastructure Minister Uzi Landau of the nationalist Yisrael Betenu Party demanding that Israel annex its major West Bank settlement blocs in response to any U.N. resolution.

The Israeli military is concerned that settlements could become a focal point of possible Palestinian protests tied to the statehood bid and have offered training to settler security units on how to handle crowd disturbances.

The Palestinians have called for rallies in support of their U.N. action, but have said these will be peaceful, rejecting suggestions another Intifada is in the offing. The Israeli defense minister has also downplayed the prospect of violence.

Around 1,100 Israelis died in Palestinian attacks during the last Intifada from 2000 to 2007. More than 4,500 Palestinians were killed by Israeli forces in the same period.

BUNKER DOWN

Rather than counter the Palestinians' current U.N. maneuvers with talk of unrest or reprisals, former Israeli ambassador Alan Baker says, the best thing the government could do is keep quiet and let the storm pass.

"This is just a PR exercise. We should not attach great significance to it," said Baker, who helped draft many of the legal documents that underpin Israel's relations with the PA.

"They are not going to get their borders decided at the U.N. General Assembly," he added, pointing to a declaration of independence by former Palestinian President Yasser Arafat in 1988 that failed to lead to a de facto sovereign state.

"Nothing happened after 1988 because Arafat didn't have the components of statehood. To a certain extent the same is true today. Abu Mazen (Abbas) does not have control of Gaza so cannot herald a state he doesn't hold," Baker said, referring to the small Palestinian enclave run by the rival Islamist group Hamas.

Israel might have tried to defuse the crisis by telling the U.N. that it too supported the notion of a Palestinian state in a resolution that also underscored its own priorities, such as a need for security assurances.

But Netanyahu's advisers rejected this, sticking to the view that such matters can be decided only through negotiations and shrugging off Palestinian complaints that direct talks have achieved very little since the heady days of Oslo.

Ironically, it was the U.N. General Assembly which, in 1947, approved creating a Jewish state in part of then British-ruled Palestine. Arab states were opposed and went to war against the nascent Israel only to lose significant territory.

A Western diplomat in Jerusalem predicted a less dramatic follow up to the latest General Assembly action.

"There is always a lot of sound and fury, but a month after the United Nations General Assembly, the chances are that nothing will have changed on the ground," said the diplomat, who declined to be identified.

(Additional reporting by Dan Williams; Editing by Samia Nakhoul)





This Day…



September 14, 1752: Eleven days (September 3-13 inclusively vanish as the calendar was adjusted forward so that September 14 followed September 2. This does not directly affect Jewish history, but it is worth noting since it accounts for some of the seeming discrepancies in providing dates for events.[1]




Fall, 1752

“Andrew Harrison died in the fall of the year 1752.[2]



Fall 1752
Andrew2 Harrison died in the fall of the year 1752. At Orange County Court, November 22, 1753, on motion of William Johnson, certificate was granted him for obtaining letters of administration on the estate of Andrew2 Harrison, deceased, Elizabeth, widow of the said Andrew2 Harrison, and Battaile3 Harrison, the heir-at-law, having refused. William Johnson's bond was placed at two hundred pounds currency. [3]



September 14, 1758



In 1758 the English ministry planned and sent for­ward an expedition much more formidable than that placed under Braddock, three years before, for the capture of Fort du Quesne. The command of this new expedition was given to General John Forbes. His force (of which the rendezvous was appointed at Raystown, now Bedford, Pa.) was composed of three hundred and fifty Royal American troops, twelve hundred Scotch Highlanders, sixteen hundred Virginians, and two thousand seven hundred Pennsylvania provincials,—a total of five thousand eight hundred and fifty effective men, besides one thousand wagoners. The Virginia troops were comprised in two regiments, commanded respectively by Col. George Washington and Col. James Burd, but both under the superior command of Washington as acting brigadier. Under him, in command of one of the Virginia companies, was Capt. William Crawford, afterwards for many years a resident of Fayette County, at Stewart’s Crossings. Gen. Forbes arrived at Raystown about the middle of September, but Col. Henry Bouquet had previously (in August) been ordered forward with an advanced column of two thousand men to the Loyalhanna to cut out roads. The main body, with Washington in advance, moved forward from Raystown in October. In the mean time Bouquet (perhaps thinking he could capture the fort with his advance division, before the arrival of the main body, and thus secure the principal honor) sent forward a reconnoissance in force, consisting of eight hundred men (mostly Highlanders) under Maj. William Grant. This force reached a point in the vicinity of the fort[4], where, on the 14th of September, it was attacked by a body of about seven hundred French and a large number of savages, under command of a French officer named Aubry. Here Grant was defeated with much slaughter, the Indians committing terrible atrocities on the dead and wounded Highlanders. The French and Indians then advancd against Bouquet, and attacked his intrenched position at Fort Ligunier, but were finally (though with great difficulty) repulsed on the 12th of October, and forced to retreat to their fort. [5]



[6]

Col. Henry Bouquet



John Og (Rev. Daniel Mackinnon’s brother) became an Ensign in the old Black Watch (42nd Regiment) and exchanged into the 77th Montgomerie's Highlanders his commission as Lieutenant in that corps bearing date September 16, 1758, and the probability is that he obtained a death vacancy as the regiment lost five lieutenants in the sanguinary conflict at Fort Duquesne (now Pittsburg Penn.)fought in September of that year.[7]



September 14, 1767: David Vance and wife Janet sold 288 acres in Hampshire County, Virginia (now West Virgina) to Bryan Bruin. Apparently the deed was never recorded. However, on September 14, 1767 in Hampshire County, Virginia (now West Virginia) Bryan Bruin sold a large tract of land on Green Spring Run to John Mitchel. The tract consisted of seven parcels that Bryan Bruin had purchased from different people. One of those seven parcels had been purchased from David and Janet Vance. The deed stated described that parcel as: "288 acres which was granted to David Vance by Deed from the Proprietor of the Northern Neck bearing the date of April 14, 1762, and the said David Vance and Janet, his wife, conveyed to the said Bryan Bruin by Deeds of Lease and Release bearing date the days of June 4 and 5, 1764." [8]

September 14, 1778: Benjamin Harrison was commissioned Captain in the 13th Virginia Regiment, Regiment designated as 9th Virginia., September 14, 1778. He was in service in 1780 and retired February 12, 1781 with rank of Major. Awarded 4,000 acres. [9]

A regiment of the Continental Line was part of the Continental Army which was the American "Regular" Army at the time. The Thirteenth Virginia is rather difficult to follow through the Revolution. On September 14, 1778, it was redesignated as the Ninth Virginia. In February, 1781, the remaining men of the Ninth were transferred to the Seventh Virginia and in 1783, they were transferred to the first Virginia regiment. [10]

TUESDAY, SEPTEMBER 14, 1784



At Fayette County, Pennsylvania : " September 14. Re-

mained at M r Gilbert Simpsons all day, before Noon Col

W m Butler and the officer Commanding the Garrison at

Fort Pitt a Capt n Lucket came here as they confirmed the

reports of the discontented temper of the Indians and the

Mischiefs done by some parties of them and the former

advised me not to prosecute my intended trip to the Great

Kanahawa. I resolved to decline it." Washington's Diary. [11]





September 14, 1796: John Cale, born April 19, 1726, died July 26, 1797; married July 25 1751 to Elizabeth Pugh, born December 13, 1730 in Frederick Co., Va., died September 14, 1796.



Daughter, Elizabeth Cale, born 1759, died 1821. Was married, 1782, to George Nicholas Spaid, born December 22, 1759, died June 15, 1833.



Their son, Michael Spaid, born October 1, 1795, in Hampshire County, Virginia, died March 26, 1872, in Buffalo, Ohio. Was married to Margaret ("Peggy") Godlove (Gottlieb), daughter of George Godlove, German lineage, born August 13, 1792, Hampshire County WV, died August 30, 1873 in Buffalo, Guernsey County, Ohio.[12] They were Lutherans and Democrats. Eight children. She had to the last the Virginia accent and kindly ways. [13]



George Gottlieb was a Hessian Soldier. So was George Nicholas Spaid, and of course, Francis Gotlop (Godlove). What they have in common was that they were Hessians, they deserted and stayed in America, and their children got married together. In the case of George Gottlieb and Francis Gotlop, they both had similar last names and I suspect that George had the Cohen Model Haplotype, as we know Francis Gotlop did. Perhaps they were among a small group of “Jewish Hessians” or “Hessians with Jewish ancestry” that came to America during the American Revolution and stayed afterwards. I do not have time to go into this today. I have created a study called “The Goodlove DNA: Coming to America. The story of Franz Gottlob, a Hessian Mercenary Soldier’s Journey to America and his Battle for Freedom”.



September 14, 1812: During the War of 1812, the British fail to capture Ft. McHenry, the gateway to Baltimore. There were thirty Jews among the defenders of the famous fort.[14]





September 14, 1814

After 25 hours of solid bombardment, there is silence. One by one, each British warship pulls away. The tattered storm flag is taken down and a new larger flag is hoisted. The enemy has no trouble seeing it. .

Fort McHenry in Baltimore withstands a severe bombardment from the British fleet, inspiring Frances Scott Key to write the “Star Spangled Banner,” during the War of 1812.[15]



Defense of Fort McHenry

“Oh say can you see, by the dawn’s early light..

What so proudly we hailed…

At the twilight’s last gleaming…

Whose broad stripes and bright stars…

Through the perilous fight…

O’er the ramparts we watched…

Were so gallantly streaming?



The poem is put to “Anacreon in Heaven”, a popular English drinking song from the late 1700s.



And the rockets red glare…

The bombs bursting in air…

Gave proof through the night…

That our flag was still there…



By November 1814 the song is published as the “Star Spangled Banner. “[16]



“O! say does that star spangled Banner yet wave….



The song is approved as the national anthem in 1931.



“Oer the land of the free…



And the home of the brave.[17] ‘







Wed. September 14, 1864

Cold and rainy. Wrote a letter to WB Winans[18]

Went to teams[19] to see G Post[20] and J Henderson[21][22]

September 14, 1893

Miss Nettie Goodlove, of this place, and Richard Gray, of Marion, were married last night September 13, 1893 at the home of the brides parents, only a party of relatives and intimate friends being present. The twain will make their future home in Marion, we understand. May the stream of life carry them through a happy, prosperous life.



• September 14, 1906: Grete S. Gottlieb, Grete, Geb. Wolff, born September 14,1906 in Edenkoben. Resided Berlin. Place of death: Todesort: Auschwitz, declared legally dead. [23]



September 14, 1911

Willis Goodlove was taken to Cedar Rapids Monday, for an operation.[24]



Before 1912, the predominant social relationships in Union Township revolved around farm work and the various rural neighborhoods composing the area. Being a good neighbor entailed conforming to expected ways of acting toward other people with whom one came into regular contact while working and living in the same small area. These expectations extended to the sharing of capital goods and labor in matters incidental to production, to participation in group based recreational activities, to cooperation in the structuring of childhood socialization experiences, and in the conduct of leisure time activities of adults or whole families. Good working relationships with one’s neighbors were necessary adjunts to the family, and neighborhood based system of commercial agriculture then practiced. As a person who grew up in the Buck Creek area during this period put it, “you can’t get along without your neighbor no matter what he is, black or white, red or green. You can’t get along no matter where you are without your friends.”[25]



Until 1912, most of the sixty seven members of the Buck Creek Methodist Episcopal Church were residents of this neighborhood. There were, however, a few members scattered throughout other neighborhoods in Union Township and a few in the Harrington heighborhood (the No. 6 subdistrict) in Hazel Green Township. While the Buck Creek Church was the only church located in Union Township, it was not the oly religious body with a significant number of members there or in the somewhat larger area that would soon become identified as Buck Creek. Others included the Presbytterian church in Hopkinton 5.5 miles east of the Buck Creek Church, the Lutheran and Catholic churches in Ryan eight miles west, the Immaculate Conception Catholic Church in Castle Grove Township in Jones County about four miles southeast, and the new Catholic church in

Delhi 6.5 miles north.[26]



Most seemed to agree with local newspapers and farm journals that attributed these population declines to older farmers retiring and moving to town, which in this area was most frequently Hopkinton for Protestant families and Monticallo or Ryan for Catholic families. Lending further support to this view was that the enrollment sin the country schools of the area had on average remained constant or increased slightly during this period. Furthermore, twenty five families in a country school district (or subdistrict of a school township) tended to provide more than enough students to keep a country school teacher busy.[27]



Although the rural neighborhoods had lost some of their economic importance in the mixed farming practiced in the area, they still retained their identity. This was becase ther were (and are) no small towns or villages in any of the three townships. Four general stores and two small creameries were located near the edges of the area, but even these had not formed the nucleus of anything ore than the usual crossroads settlement of three or four farm families. Hopkinton was the primary trade and marketing center for most of Union and Castle Grove Townships, and Ryan for most of Hazel Green Township. The distance between these two towns, almost fourteen miles, was traversed by roads that became impassable by automobile for several days at a time during rainy periods, especially in late winter and spring. This left the two churches in the area as the only other preexisting institutions with any potential to become the organizational bases for the creation of a larger, more spatially extensive community consciousness to challenge and transcend the traditional neighborhood. Indeed, if there was any rural “community” in the area that was spatially more extensive than that of the traditional neighborhood, it was the Immaculate Conception Parish. Dominated by several Irish Catholic families, the parish covered most of the territory of the four country school subdistricts surrounding it, two in Union Township and two in Castle GTrove Township.[28]



1912-1913

The Union No. 5 subdistrict, the Dufoe neighborhood, was composed largely of Irish Catholic families belonging to the Castle Grove Parish. It did, however, contain a few descendants of those who had formed the Protestant settlement of Grove Creek before 1875. The Winches were among these. Warren Winch, like his father before him (ed. William Henry Winch), was the school director, having first been elected to the post in 1912-1913. He remained its director for the next decade, aided considerably by his local prominence in Democratic politics and by having a wife (ed. Cora Mae Furgason) who made no secret of being of Irish extraction. James Kehoe, the secretary of the township school board, was also a resident of this subdistrict and a neighbor of Winch. It would probably be more accurate to say that ‘”Winch and Kehoe together ran this subdistrict or neighborhood, even though it was Winch who repeatedly stood for reelection as director. This subdistrict was known to have the best farmland in the township.[29]



1912 to 1921: The officers of the Union Township Board of Directors from 1912 to 1921 were Warren H. Winch, president; James Kehoe, secretary; and James A. Johnson, treasurer. These three men commanded the respect of all neighbnorhood leaders in the area. Their high social and economic status derived from their ownership of land, their kinship, and their commitment to maiontaining the social relations of neighborhood upon which family farming in the area depended. Collectively, they represented traditional bases of rural social and political power.Their presence on the board helped ensure that the power to determine basic educational policy would be shared and not the prerogative of any single group in the township. The responsibility for adapting general school policy to the particulareities of individual neighborhoods remained with the directors of each of the eight schools.[30]



1912 to 1922: In the decade of most interest here, 1912-1922, the Buck Creek Methodist Episcopal Church, under the leadership of a charismatic minister imbued with an evangelical variant of Country Life ideology, set about doing the Catholic community one better by creating a larger, Protestant counterpart. It did so by articulating its own locally nuanced version of how the rural church could become the key agent in rural social and economic change by implementing a series of measures designed to instill in the residents of the area a new kind of rural community consciousness. The effort largely succeeded, but had some important and unforeseen consequences. Perhaps the most significant element in the process was the almost decade long struggle of leaders in the Buck Creek Church to close the country schools in the area and transport students to a new, thoroughly modern consolidated school to be located near the church. Most other efforts to revitalize rural churches and c ommunities saw religion and education as complementrry, but separate spheres, involving different sets of experts. Typically the experts remained silent on the issue of how these speres should become articulated in concrete social practice in place. By following the precepts of the new rural sociology then dominant in religious thinkinhjg in most Protestant denomninations, the Buch Creek Church became a potent “community” force through its many and variegated social activities in the neighborhoods of the area. Indeed, the success of the Buck Creek Church in this regard attracted regional and eventually national attention among the leaders of Protestant home missions work.[31] For a time, Buck Creek appeared to be an exemplar worthy of emulation by rural churches elsewhere in the nation.[32]



The Buck Creek Parish had much more difficultyhowever, in successfully promoting rural school consolidation. School Consolidation, as we have seen, was being actively promoted by educatiohnal leaders in the state not only as an important educational innovation but as a measn of creating new rural communities, communities that could stem the flood of the most intelligent and energetic young people to the cities. Leaders of the Buck Creek Church also subscribed to this view but sought to link school consolidation to its own explicitly Protestant (and Methodist) communitybuilding project. School consolidation could perhaps become a central means of retaining Protestant farm families in the area, but what of Catholic farm families? If the country schools were abandoned and school consolidation entailed Methodist hegemony in the day to day activities of Buck Creek, it appeared that Catholic families would lose a large measure of control over their children’s education and lose one of the principal ways in which they had interacted effectively with their Protestant neighbors. Historically, the social relations of neighborhoods in the area had not produced sectrarian conflict and hostility; but those of the new Buck Creek “community,” based on church and religious affiliation, did. The problem was that Catholics could not become full members of the Buck ‘Creek community and still remain Catholics.[33]



• September 14, 1939: On the first day of the Jewish New Year, 43 Jews were taken, forced to do labor and then shot to death at Przemysl, Poland. [34]



• September 14, 1939: Order No. 7 of German Civilian Administration transferred all Jewish industrial and commercial enterprises in Poland to “Aryan” hands. This was part of the ongoing economic war that the Nazis conducted against the Jews wherever they went. Killing Jews was the Final Solution. But the first goal was to steal everything the Jews had.[35]



September 14, 1941: Nine thousand Jews were killed by the Nazis in Slonim, Russia.[36]



• September 14, 1942: Lodz (Poland) Ghetto’s Jewish Council leader, Chaim Rumkowski, acquiesces to Nazi demands for the deportation of the community’s children and adults who are over the age of 65. During the action which will last until September 14, Germans fire randomly into crowds, execute individual Jews, and invade Jewish hospitals. They deport approximately 15,000 people.[37]





September 14, 2010



I Get Email!



In a message dated 8/31/2010 12:03:00 P.M. Central Daylight Time,





Jeff:





I came across an announcement of this booklet and am sending it in case you haven't seen it.





Chronicles of the Jewish Community of Werneck...1677-1904.



http://www.historischerverein.de/ Click on "CHRONIK"





Jim Funkhouser







--------------------------------------------------------------------------------

[1] This day in Jewish History

[2] Torrence and Allied Families, Robert M. Torrence pg. 317

[3] [Robert Torrence, Torrence and Allied Families (Philadelphia: Wickersham Press, 1938), 317; Orange County, Virginia Records, Order Book, 1747-1754: 509] A Chronological listing of Events in the Lives of Andrew1,Andrew2 and Lawrence Harrison by Daniel Robert Harrison, Milford, Ohio, November, 1998.

[4] This fight took place at “Grant’s Hill,” in the present city of Pittsburgh. The total loss of the English was 273 killed and 43 wounded more than one-third of Grant’s entire force. The commander and Major Lewis were taken prisoners by the French and Indians.

[5] History of Fayette county, Pennsylvania, with Biographical Sketches of many of its Pioneers and Prominent Men. Edited by Franklin Ellis, Vol. 1 Philadelphia: L. H. Everts and Co. 1882 pg. 50.

[6] Annals of Southwestern Pennsylvania by Lewis Clark Walkinshaw, Volume I pg. 171

[7] (Memoirs of Clan Fingon, by Rev. Donald V. MacKinnon, MA)

[8] Ancestry.com

[9] (Gwathmey, p. 354) Chronology of BENJAMIN HARRISON compiled by Isobel Stebbins Giulvezan Afton, Missouri, 1973. http://www.shawhan.com/benharrison.html

[10] Harrison Surname of Bourbon and Harrison County KY.

[11] Pennsylvania Magazine of History and Biography

[12] Capon Valley, It’s Pioneers and Their Descendants, 1698 to 1940 by Maud Pugh Volume I page 259.

[13] Capon Valley, It’s Pioneers and Their Descendants, 1698 to 1940 by Maud Pugh Volume I page 190.



[14] This Day in Jewish History.

[15] On This Day in America by John Wagman.

[16] First Invasion: The War of 1812, 9/12/2004.

[17] First Invasion: The War of 1812, 9/12/2004.

[18] Winans, William B. Age 25. Residence Cedar Rapids, nativity Ohio. Enlisted December 6, 1863. Mustered January 9, 1864. Mustered out July 17, 1864, Savannah, Ga.

http://iagenweb.org/civilwar/books/logn/mil508.htm

[19] Horses.

[20] Post, George w. Age 19. Residence Springville. Enlisted September 29, 1862. Mustered July 17, 1863. Mustered out July 1865, Savannah, Ga.

http://iagenweb.org’civilwar/books/logn/mil508.htm

[21] Henderson, Justus. Age 28. Residence Yatton, nativity Pennsylvania. Enlisted August 19, 1862. Mustered September 4 1862. Mustered out July 17, 1865, Savannah, Ga.

http://iagenweb.org’civilwar/books/logn/mil508.htm

Justus Henderson is from the same residence (Yatton) as Samuel Godlove/Goodlove and was in the same company (D). They also enlisted about the same time.

William Harrison Goodlove obviously knew Justus Henderson, and Justus Henderson obviously knew Samuel Goodlove/Godlove so it is likely that William Harrison Goodlove and Samuel Goodlove/Godlove knew each other. Unfortunately in five days, during the battle that the troops are now preparing for Samuel Goodlove/Godlove was hit by 17 balls and died one month later.


Gary Goodlove, 1st on left, Jean Goodlove, 3rd on left. Hillis Henderson, upper left. Is Hillis Henderson a descendant of the aforementioned Justus Henderson?

“Justus Henderson is from the same residence (Yatton) as Samuel Godlove/Goodlove and was in the same company (D). They also enlisted about the same time.”

It has been said that Samuel Godlove was at Conrad Goodlove’s funeral and enlisted shortly after.

[22] William Harrison Goodlove Civil War Diary by Jeff Goodlove

[23] 1] Gedenkbuch, Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945. 2., wesentlich erweiterte Auflage, Band II G-K, Bearbeitet und herausgegben vom Bundesarchiv, Koblenz, 2006, pg. 1033-1035,.

Gedenkbuch Berlins

{2}Der judishchen Opfer des Nationalsozialismus

“Ihre Namen mogen nie vergessen werden!”



[24] Winton Goodlove Papers

[25] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 133-134.

[26] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 134.

[27] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 136.

[28] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 136-137.

[29] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 151.

[30] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 147-148.

[31] A booklet chronicling the achievenments of the Buck Creek Parish was distributed widely to Methodist churches throughout the country for a number of years (Buck Creek Parish [Philadelphia: Board of Home Missions and Church Extension, 1919] It is available in the Delaware County Historical Museum, Hopkinton, Iowa.

[32] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 137.

[33] There goes the neighborhood: Rural School Consolidation a the Grass Roots in Early Twentieth Century Iowa, by David R. Reynolds, page 137-138.

[34] This Day in Jewish History.

[35] This Day in Jewish History

[36] This Day in Jewish History

• [37] This Day in Jewish History