Wednesday, January 15, 2014

This Day in Goodlove History, January 15, 2014

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Jeff Goodlove email address: Jefferygoodlove@aol.com

Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove

The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), Jefferson, LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), Washington, Winch (England, traditionally Wales), including correspondence with George Rogers Clark, and including ancestors William Henry Harrison, Andrew Jackson, George Washington, Thomas Jefferson, James Madison, James Monroe, John Adams, John Quincy Adams and Franklin Delano Roosevelt, Martin Van Buren, Teddy Roosevelt, U.S. Grant, Benjamin Harrison “The Signer”, Benjamin Harrison, Jimmy Carter, Robert E. Lee, Jefferson Davis, William Taft, and John Tyler (10th President), James Polk (11th President)Zachary Taylor, Abraham Lincoln

The Goodlove Family History Website:

http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html

The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:

• New Address! http://wwwfamilytreedna.com/public/goodlove/default.aspx

• • Books written about our unique DNA include:

• “Abraham’s Children, Race, Identity, and the DNA of the Chosen People” by Jon Entine.

• “ DNA & Tradition, The Genetic Link to the Ancient Hebrews” by Rabbi Yaakov Kleiman, 2004.


“Jacob’s Legacy, A Genetic View of Jewish History” by David B. Goldstein, 2008.

Minnie E. Barkley (half 1st cousin of the husband of the 1st cousin 2x removed)

Hannah Erwin Baird (mother in law of the 2nd cousin 7x removed)

Chaim Gutfrajnd

Abraham L. Hannah (2nd cousin 3x removed)

Thomas G. Hogeland (8th cousin 3x removed)

Thel (. Lemm Marugg (husband of the grandaunt)

Merle O. Newman (step granduncle)

On January 15, 588 B.C. Nebuchadnezzar II of Babylon lays siege to Jerusalem under Zedekiah's reign. The siege lasts until July 18, 586 BCE.[1]

January 15, 69 - Otho seizes power in Rome, proclaiming himself Emperor of Rome, but only rules for three months before committing suicide. [2]

January 1522: Anne Boleyn’s (wife of the 7th cousin 15x removed) experience in France made her a devout Christian in the new tradition of Renaissance humanism. Anne knew little Latin but, trained at a French court, she was influenced by an "evangelical variety of French humanism" which led her to champion the vernacular Bible.[36] While she would later hold the reformist position that the papacy was a corrupting influence on Christianity, her conservative tendencies could be seen in her devotion to the Virgin Mary.[37] Anne's European education ended in 1521, when her father summoned her back to England. She sailed from Calais in January 1522.[38][3]

http://upload.wikimedia.org/wikipedia/commons/thumb/3/3b/King_Henry_and_Anne_Boleyn_Deer_shooting_in_Windsor_Forest.jpg/220px-King_Henry_and_Anne_Boleyn_Deer_shooting_in_Windsor_Forest.jpg

http://bits.wikimedia.org/static-1.22wmf11/skins/common/images/magnify-clip.png

An early 20th-century painting of Anne Boleyn, depicting her deer hunting with the King[4]



January 1524: Early in 1523 there was a secret betrothal between Anne and Henry Percy (6th great grandfather of the wife of the 1st cousin 10x removed), son of the 5th Earl of Northumberland. However, in January 1524, Cardinal Thomas Wolsey broke the betrothal, Anne was sent back home to Hever Castle, and Percy was married to Lady Mary Talbot, to whom he had been betrothed since adolescence[5]

January 15, 1532: Since 1527, Henry VIII (7th cousin 15x removed) had sought to have his marriage to Queen Catherine (wife of the 7th cousin 15x removed) annulled so he could marry Anne Boleyn. At the centre of the campaign to secure the divorce was the emerging doctrine of royal supremacy over the church. The third session of what is now known as the Reformation Parliament had been scheduled for October 1531, but was postponed until January 15, 1532 due to government indecision as to the best way to proceed. Cromwell now favoured the assertion of royal supremacy, and manipulated the Commons by resurrecting anti-clerical grievances expressed earlier in the session of 1529.

January 1533: Anne Boleyn was pregnant and the marriage could no longer be delayed. The date of the wedding is unclear.[6]

January 1536: Given Henry's desperate desire for a son, the sequence of Anne's pregnancies has attracted much interest. Author Mike Ashley speculated that Anne had two stillborn children after Elizabeth's birth and before the male child she miscarried in 1536.[103] Most sources attest only to the birth of Elizabeth in September 1533, a possible miscarriage in the summer of 1534, and the miscarriage of a male child, of almost four months gestation, in January 1536.[104] As Anne recovered from her miscarriage, Henry declared that he had been seduced into the marriage by means of "sortilege"—a French term indicating either "deception" or "spells". His new mistress, Jane Seymour, was quickly moved into royal quarters. This was followed by Anne's brother George being refused a prestigious court honour, the Order of the Garter, given instead to Sir Nicholas Carew.[105][7]

January 1537: During the uprising of the North, Catherine and her step-children were held hostage at Snape Castle in Yorkshire. The rebels ransacked the house and sent word to Lord Latimer, who was returning from London, that if he did not return immediately they would kill his family. When Latimer returned to the castle, he somehow talked the rebels into releasing his family and leaving, but the aftermath would prove to be taxing on the whole family.[11]

The King and Thomas Cromwell heard conflicting reports as to whether Latimer was a prisoner or a conspirator. As a conspirator, he could be found guilty of treason, forfeiting his estates and leaving Catherine and her step-children penniless. The King himself wrote to the Duke of Norfolk, pressing him to make sure Latimer would "condemn that villain Aske and submit to our clemency".[12] Latimer complied. It is likely that Catherine's brother William Parr and his uncle, William Parr, 1st Baron Parr of Horton, who both fought against the rebellion, intervened to save Latimer's life.[11]

Although no charges were laid against him, Latimer's reputation, which reflected upon Catherine, was tarnished for the rest of his life. Over the next seven years, the family spent much of their time in the south. For several years, Latimer was blackmailed by Cromwell and forced to do his bidding.[8]

January 1537: When the Pilgrimage of Grace broke out in Lincolnshire and the northern counties late in 1536, Norfolk shared command of the King's forces with the Earl of Shrewsbury, persuading the rebels to disperse by promising them a pardon and that Parliament would consider their grievances. However when further rebellions erupted in January 1537 he carried out a policy of brutal retribution.[2][9]

January 1538: Cromwell pursued an extensive campaign against what was termed "idolatry" by the followers of the new religion. Statues, roods, and images were attacked, culminating in September with the dismantling of the shrine of St Thomas Becket at Canterbury.[10]

The marriage contract was finalized in January 1538 with a dowry including that of her first marriage. As was customary, if the king died first, the queen dowager would have for her lifetime her jointure houses of Falkland Palace, Stirling Castle, Dingwall Castle, and Threave, with the rentals of the corresponding Earldoms and Lordships.[13] Finally, Mary accepted the offer and hurried plans for departure.[11]

January 1540: The King's disillusionment with Anne's physical appearance when he met her in January 1540 and his desire after the wedding had taken place to have the marriage annulled gave Norfolk an opportunity to bring down his enemy.[12]

January 1543…On the Jews and Their Lies

On the Jews and Their Lies (German: Von den Juden und ihren Lügen) is a treatise written in January 1543 by Martin Luther, the German theologian, in which he advocated harsh persecution of the Jewish people. Four centuries later, the Nazis used quotations from this pamphlet to justify their Final Solution.
•I had made up my mind to write no more either about the Jews or against them. But since I learned that these miserable and accursed people do not cease to lure to themselves even us, that is, the Christians, I have published this little book, so that I might be found among those who opposed such poisonous activities of the Jews who warned the Christians to be on their guard against them. I would not have believed that a Christian could be duped by the Jews into taking their exile and wretchedness upon himself. However, the devil is the god of the world, and wherever God's word is absent he has an easy task, not only with the weak but also with the strong. May God help us. Amen.
•He did not call them Abraham's children, but a "brood of vipers" [Matt. 3:7]. Oh, that was too insulting for the noble blood and race of Israel, and they declared, "He has a demon' [Matt 11:18]. Our Lord also calls them a "brood of vipers"; furthermore in John 8 [:39,44] he states: "If you were Abraham's children ye would do what Abraham did.... You are of your father the devil. It was intolerable to them to hear that they were not Abraham's but the devil's children, nor can they bear to hear this today.
•Therefore the blind Jews are truly stupid fools...
•Now just behold these miserable, blind, and senseless people.
•...their blindness and arrogance are as solid as an iron mountain.
•Learn from this, dear Christian, what you are doing if you permit the blind Jews to mislead you. Then the saying will truly apply, "When a blind man leads a blind man, both will fall into the pit" [cf. Luke 6:39]. You cannot learn anything from them except how to misunderstand the divine commandments...
•Therefore be on your guard against the Jews, knowing that wherever they have their synagogues, nothing is found but a den of devils in which sheer self-glory, conceit, lies, blasphemy, and defaming of God and men are practiced most maliciously and veheming his eyes on them.
•Moreover, they are nothing but thieves and robbers who daily eat no morsel and wear no thread of clothing which they have not stolen and pilfered from us by means of their accursed usury. Thus they live from day to day, together with wife and child, by theft and robbery, as arch-thieves and robbers, in the most impenitent security.
•However, they have not acquired a perfect mastery of the art of lying; they lie so clumsily and ineptly that anyone who is just a little observant can easily detect it. But for us Christians they stand as a terrifying example of God's wrath.
•If I had to refute all the other articles of the Jewish faith, I should be obliged to write against them as much and for as long a time as they have used for inventing their lies-- that is, longer than two thousand years.
•...Christ and his word can hardly be recognized because of the great vermin of human ordinances. However, let this suffice for the time being on their lies against doctrine or faith.
•Did I not tell you earlier that a Jew is such a noble, precious jewel that God and all the angels dance when he farts?
•Alas, it cannot be anything but the terrible wrath of God which permits anyone to sink into such abysmal, devilish, hellish, insane baseness, envy, and arrogance. If I were to avenge myself on the devil himself I should be unable to wish him such evil and misfortune as God's wrath inflicts on the Jews, compelling them to lie and to blaspheme so monstrously, in violation of their own conscience. Anyway, they have their reward for constantly giving God the lie.
•No, one should toss out these lazy rogues by the seat of their pants.
•...but then eject them forever from this country. For, as we have heard, God's anger with them is so intense that gentle mercy will only tend to make them worse and worse, while sharp mercy will reform them but little. Therefore, in any case, away with them!
•Over and above that we let them get rich on our sweat and blood, while we remain poor and they suck the marrow from our bones.
•I brief, dear princes and lords, those of you who have Jews under your rule-- if my counsel does not please your, find better advice, so that you and we all can be rid of the unbearable, devilish burden of the Jews, lest we become guilty sharers before God in the lies, blasphemy, the defamation, and the curses which the mad Jews indulge in so freely and wantonly against the person of our Lord Jesus Christ, this dear mother, all christians, all authority, and ourselves. Do not grant them protection, safe-conduct, or communion with us.... .With this faithful counsel and warning I wish to cleanse and exonerate my conscience.
•Let the government deal with them in this respect, as I have suggested. But whether the government acts or not, let everyone at least be guided by his own conscience and form for himself a definition or image of a Jew.
•However, we must avoid confirming them in their wanton lying, slandering, cursing, and defaming. Nor dare we make ourselves partners in their devilish ranting and raving by shielding and protecting them, by giving them food, drink, and shelter, or by other neighborly acts.
•Therefore we Christians, in turn, are obliged not to tolerate their wanton and conscious blasphemy.
•Accordingly, it must and dare not be considered a trifling matter but a most serious one to seek counsel against this and to save our souls from the Jews, that is, from the devil and from eternal death.
•What shall we Christians do with this rejected and condemned people, the Jews? Since they live among us, we dare not tolerate their conduct, now that we are aware of their lying and reviling and blaspheming. If we do, we become sharers in their lies, cursing and blaspemy. Thus we cannot extinguish the unquenchable fire of divine wrath, of which the prophets speak, nor can we convert the Jews. With prayer and the fear of God we must practice a sharp mercy to see whether we might save at least a few from the glowing flames. We dare not avenge ourselves. Vengeance a thousand times worse than we could wish them already has them by the throat. I shall give you my sincere advice:
•First to set fire to their synagogues or schools and to bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them. This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians, and do not condone or knowingly tolerate such public lying, cursing, and blaspheming of his Son and of his Christians. For whatever we tolerated in the past unknowingly - and I myself was unaware of it - will be pardoned by God. But if we, now that we are informed, were to protect and shield such a house for the Jews, existing right before our very nose, in which they lie about, blaspheme, curse, vilify, and defame Christ and us (as was heard above), it would be the same as if we were doing all this and even worse ourselves, as we very well know.
•Second, I advise that their houses also be razed and destroyed. For they pursue in them the same aims as in their synagogues. Instead they might be lodged under a roof or in a barn, like the gypsies. This will bring home to them that they are not masters in our country, as they boast, but that they are living in exile and in captivity, as they incessantly wail and lament about us before God.
•Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing and blasphemy are taught, be taken from them...
•Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb. For they have justly forfeited the right to such an office by holding the poor Jews captive with the saying of Moses (Deuteronomy 17 [:10 ff.]) in which he commands them to obey their teachers on penalty of death, although Moses clearly adds: "what they teach you in accord with the law of the Lord." Those villains ignore that. They wantonly employ the poor people's obedience contrary to the law of the Lord and infuse them with this poison, cursing, and blasphemy. In the same way the Pope also held us captive with the declaration in Matthew 16 [:18], "You are Peter," etc., inducing us to believe all the lies and deceptions that issued from his devilish mind. He did not teach in accord with the word of God, and therefore he forfeited the right to teach.
•Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside, since they are not lords, officials, tradesmen, or the like. Let they stay at home...
•Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them and put aside for safekeeping. The reason for such a measure is that, as said above, they have no other means of earning a livelihood than usury, and by it they have stolen and robbed from us all they possess. Such money should now be used in no other way than the following: Whenever a Jew is sincerely converted, he should be handed one hundred, two hundred, or three hundred florins, as personal circumstances may suggest. With this he could set himself up in some occupation for the support of his poor wife and children, and the maintenance of the old or feeble. For such evil gains are cursed if they are not put to use with God's blessing in a good and worthy cause.
•Seventh, I commend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow, as was imposed on the children of Adam (Gen 3[:19]}. For it is not fitting that they should let us accursed Goyim toil in the sweat of our faces while they, the holy people, idle away their time behind the stove, feasting and farting, and on top of all, boasting blasphemously of their lordship over the Christians by means of our sweat. No, one should toss out these lazy rogues by the seat of their pants.
•But what will happen even if we do burn down the Jews' synagogues and forbid them publicly to praise God, to pray, to teach, to utter God's name? They will still keep doing it in secret. If we know that they are doing this in secret, it is the same as if they were doing it publicly. For our knowledge of their secret doings and our toleration of them implies that they are not secret after all and thus our conscience is encumbered with it before God.
•Accordingly, it must and dare not be considered a trifling matter but a most serious one to seek counsel against this and to save our souls from the Jews, that is, from the devil and from eternal death. My advice, as I said earlier, is:
•First, that their synagogues be burned down, and that all who are able toss in sulphur and pitch; it would be good if someone could also throw in some hellfire. That would demonstrate to God our serious resolve and be evidence to all the world that it was in ignorance that we tolerated such houses, in which the Jews have reviled God, our dear Creator and Father, and his Son most shamefully up till now but that we have now given them their due reward.
•I wish and I ask that our rulers who have Jewish subjects exercise a sharp mercy toward these wretched people, as suggested above, to see whether this might not help (though it is doubtful). They must act like a good physician who, when gangrene has set in, proceeds without mercy to cut, saw, and burn flesh, veins, bone, and marrow. Such a procedure must also be followed in this instance. Burn down their synagogues, forbid all that I enumerated earlier, force them to work, and deal harshly with them, as Moses did in the wilderness, slaying three thousand lest the whole people perish. They surely do not know what they are doing; moreover, as people possessed, they do not wish to know it, hear it, or learn it. There it would be wrong to be merciful and confirm them in their conduct. If this does not help we must drive them out like mad dogs, so that we do not become partakers of their abominable blasphemy and all their other vices and thus merit God's wrath and be damned with them. I have done my duty. Now let everyone see to his. I am exonerated."
•My essay, I hope, will furnish a Christian (who in any case has no desire to become a Jew) with enough material not only to defend himself against the blind, venomous Jews, but also to become the foe of the Jews' malice, lying, and cursing, and to understand not only that their belief is false but that they are surely possessed by all devils. May Christ, our dear Lord, convert them mercifully and preserve us steadfastly and immovably in the knowledge of him, which is eternal life. [1]

References[13][14]

January 1547: An inventory of the possessions of King Henry VIII was begun under Edward VI, Henry's son and successor. It took three years to complete. His total wealth amounted to some 600,000 pounds. A commoner's daily wage at this time was about two and one-half pence.[15]

January 1548: Lady Jane Grey (9th cousin 13x removed), Elizabeth's cousin (8th cousin 14 x removed), also joined the household in January, 1548. Queen Katherine had promised to provide for her education, and it would be good for Elizabeth to have company her own age. Elizabeth requested to have Roger Ascham as tutor to her and Jane, and Queen Katherine, who had corresponded with Ascham since the publication of her first book, heartily approved. Ascham was a famed scholar, and a magnificent teacher—he polished the already well-learned, intelligent girls into brilliance. Ascham's tutelage was rigorous and exacting. Elizabeth, later as Queen, would never forget to extol the virtues of her old tutor. Queen Katherine's house came to be known as a respected place of learning for young women. [16]

January 1549: The Council had Thomas Seymour arrested on various charges, including embezzlement at the Bristol mint. King Edward himself testified about the pocket money.[30] Most importantly, Thomas Seymour had sought to officially receive the governorship of King Edward, as no earlier Lord Protectors, unlike Somerset, had ever held both functions.[17]

January 1549: Seymour was arrested on suspicion of plotting to marry Elizabeth and overthrow his brother. Elizabeth, living at Hatfield House, would admit nothing. Her stubbornness exasperated her interrogator, Sir Robert Tyrwhitt, who reported, "I do see it in her face that she is guilty".[28][18]

January 1552: Although Somerset was released from the Tower and restored to the Council, he was executed for felony in January 1552 after scheming to overthrow Dudley's regime.[49] Edward noted his uncle's death in his Chronicle: "the duke of Somerset had his head cut off upon Tower Hill between eight and nine o'clock in the morning".[50] Edward Seymour, Duke of Somerset (Brother in law of the 7th cousin 15x removed) was interred at St. Peter ad Vincula, Tower of London.[19]

January 1554: The Protestant rebellion of Thomas Wyatt the younger in January 1554 sealed Jane's fate, although she had nothing to do with it. Wyatt's rebellion was a revolt precipitated by Queen Mary's (9th cousin 13x removed) planned marriage to the future Philip II of Spain. Jane's father, the Duke of Suffolk, and his two brothers joined the rebellion, which caused the government to go through with the verdict against Jane and Guildford.[20]

With the country no longer safe for Protestant preachers, Knox left for the Continent in January 1554 on the advice of friends.[39] On the eve of his flight, he wrote:

Sometime I have thought that impossible it had been, so to have removed my affection from the realm of Scotland, that any realm or nation could have been equal dear to me. But God I take to record in my conscience, that the troubles present (and appearing to be) in the realm of England are double more dolorous unto my heart than ever were the troubles of Scotland.[40][21]

January 1556: Mary's father-in-law abdicated and Philip became King of Spain, with Mary as his consort. They were still apart; Philip was declared king in Brussels, but Mary stayed in England.[22]

January 1557: During another progress in 1556 she visited Inverness, Ross, Elgin, Banff and Aberdeen. These domestic efforts were hampered by the outbreak of international conflict in January 1557.[23]

January 1557: – Henry II breaks truce of Vaucelles and resumes the war with the Habsburgs. [24]



January 1558: French forces took Calais, England's sole remaining possession on the European mainland. Although the territory was financially burdensome, it was an ideological loss that damaged Mary's prestige.[133] According to Holinshed's Chronicles, Mary later lamented, "When I am dead and opened, you shall find 'Calais' lying in my heart".[25]

Elizabeth's intention had been to exchange Le Havre for Calais, lost to France in January 1558.[100] Only through the activities of her fleets did Elizabeth pursue an aggressive policy. This paid off in the war against Spain, 80% of which was fought at sea.[101][26]

The accession of the Protestant Elizabeth in England in 1558 stirred the hopes and fears of Scottish Protestants. Elizabeth came to secretly support the Lords of the Congregation. In January 1559, the anonymous Beggars' Summons threatened friars with eviction in favour of beggars. This was calculated to appeal to the passions of the populace of towns who appeared to have particular complaints against friars.[27]

January 25, 1559: Elizabeth I of England


Elizabeth I


Darnley stage 3.jpg


Elizabeth I , "Darnley Portrait", c. 1575


Queen of England and Ireland (more...)


Reign

November 17, 1558 – March 24, 1603


Coronation

January 15, 1559


[28]

As her triumphal progress wound through the city on the eve of the coronation ceremony, she was welcomed wholeheartedly by the citizens and greeted by orations and pageants, most with a strong Protestant flavour. Elizabeth's open and gracious responses endeared her to the spectators, who were "wonderfully ravished".[43] The following day, January 15, 1559, Elizabeth was crowned and anointed by Owen Oglethorpe, the Catholic bishop of C arlisle, at Westminster Abbey. She was then presented for the people's acceptance, amidst a deafening noise of organs, fifes, trumpets, drums, and bells.[44]

January 15, 1559: Two months after the death of her half-sister, Queen Mary I (8th cousin 14x removed) of England, Elizabeth Tudor, the 25-year-old daughter of Henry VIII and Anne Boleyn, is crowned Queen Elizabeth I at Westminster Abbey in London.

The two half-sisters, both daughters of Henry VIII, had a stormy relationship during Mary's five-year reign. Mary, who was brought up as a Catholic, enacted pro-Catholic legislation and made efforts to restore papal supremacy in England. A Protestant rebellion ensued, and Queen Mary imprisoned Elizabeth, a Protestant, in the Tower of London on suspicion of complicity. After Mary's death, Elizabeth survived several Catholic plots against her; although her ascension was greeted with approval by most of England's lords, who were largely Protestant and hoped for greater religious tolerance under a Protestant queen. Under the early guidance of Secretary of State Sir William Cecil, Elizabeth repealed Mary's pro-Catholic legislation, established a permanent Protestant Church of England, and encouraged the Calvinist reformers in Scotland.

In foreign affairs, Elizabeth practiced a policy of strengthening England's Protestant allies and dividing her foes. Elizabeth was opposed by the pope, who refused to recognize her legitimacy, and by Spain, a Catholic nation that was at the height of its power. In 1588, English-Spanish rivalry led to an abortive Spanish invasion of England in which the Spanish Armada, the greatest naval force in the world at the time, was destroyed by storms and a persistent English navy.

With increasing English domination at sea, Elizabeth encouraged voyages of discovery, such as Sir Francis Drake's circumnavigation of the world and Sir Walter Raleigh's expeditions to the North American coast.

The long reign of Elizabeth, who became known as the "Virgin Queen" for her reluctance to endanger her authority through marriage, coincided with the flowering of the English Renaissance, associated with such renowned authors as William Shakespeare. By her death in 1603, England had become a major world power in every respect, and Queen Elizabeth I passed into history as one of England's greatest monarchs.[29]

January 1560: Fighting continued in Fife. All seemed lost for the Protestant side until an English fleet arrived in the Firth of Forth in January 1560, which caused the French to retreat to Leith.

Negotiations with England then began, from which Knox was excluded; in particular his earlier tract The First Blast of the Trumpet Against the Monstrous Regiment of Women, although it had been aimed at Mary Tudor, rendered him unacceptable to the female English monarch.[30]

January 1560. — In January, an English fleet blockades the harbour, and brings supplies to the leaders of the Congregation. [31]

January 15, 1561: Parliament reconvened on January 15, 1561 to consider the Book of Discipline. The Kirk was to be run on democratic lines. Each congregation was free to choose or reject their own pastor; but once he was chosen, they could not fire him. Each parish was to be self-supporting, as far as possible. The bishops were replaced by ten to twelve "superintendents". The plan included a system of national education based on universality as a fundamental principle. Certain areas of law were placed under ecclesiastical authority.[62] The Parliament did not approve the plan, however, mainly for reasons of finance. The Kirk was to be financed out of the patrimony of the Roman Catholic Church in Scotland. Much of this was now in the hands of the nobles, who were reluctant to give up their possessions. A final decision on the plan was delayed because of the impending return of Mary, Queen of Scots.[63][32]

January 1567: In late January 1567, Mary prompted her husband to come back to Edinburgh. He recuperated from his illness in a house belonging to the brother of Sir James Balfour at the former abbey of Kirk o' Field, just within the city wall.[117] Mary visited him daily, so that it appeared a reconciliation was in progress.[118][33]

January 1569: A commission of inquiry, or conference as it was known, was held in York and later Westminster between October 1568 and January 1569.[148] In Scotland, her supporters fought a civil war against Regent Moray and his successors.[149][34]

January 15, 1570: To Monsieur de La Mothe Fenelon.

\Gopy. — Archives of the Kingdom, at Paris, Carton des Rois,



K. ko. 95.]

From Tutbury, the 15th January, 1570.



Monsieur de La Mothe Fénélon, — I thank God from the bottom of my heart that the affairs of the king, my good brother, prosper more and more, as you have informed me by your letter of the 7 th of this month, which was yesterday delivered to me by the Earl of Shrewsbury. The reply

which you write to me you made at your last audience of the queen, my good sister, has pleased me greatly, and so has somewhat lessened the fear in which for some days past I have been, and still am, in consequence of information given me that the person who calls himself Abbot of Dunfermline*[35] endeavoured lately by all means to prevail upon the said Queen, my good sister, and her council, to send me back to

Scotland, and deliver me into the hands of my rebels. What has passed and been settled between them, you must know etter than I.



I am informed that another messengert arrived on the part of my said rebels eight days ago, whom I cannot believe to have been sent here but for a similar or worse purpose : which induces me at present to write to the said Queen, my good sister, entreating her that if she refuses all the requests which I have made to her in many of my former letters, of which I am sure the Bishop of Ross has shewn you the copies, she will at least, to relieve me from such fears for my life, write to me a letter in her own hand, promising me that she will not for the future listen to such designs, and assuring me that she will never put me in a place where my said rebels might have power over me ; but that she will speedily take some good and honourable resolution in my affairs, according to the promise which she lately made to you. I have written

also to the aforesaid Bishop of E,oss, to entreat for the said letter, who will communicate to you all that I have written to him, and will shew you the copy of the letter which I wrote to the said Queen my good sister. I pray you to aid and assist him as far as you can to impetrate this my more than reasonable request, and to mark well what answer he

receives, that you may inform the said King my brother of it. And in case that that is refused me, and that the said Queen, my good sister, makes me no answer now, any more than she has done to all the other letters which I have sent to her for the last four months, that you supplicate him on my behalf to take my affairs in such a manner under his protection, that at least my poor subjects, oppressed by my rebels, may soon by his means receive the comfort and assistance which I wish for them as heartily as for myself; and that not only he will be

pleased to use his own interest, but that he will demand the assistance and support of all other Christian princes, his friends and allies, and mine. And so I pray the Creator, Monsieur de La Motlie Fénélon, to keep you always in his grace.



From Tutbury, this 15th January, 1570.



Your very good friend,



Marie R. [36]





January 1573, Killigrew, having received fresh instructions from Burleigh, had succeeded in prevailing upon Morton to consent that the young Prince of Scotland should be sent to Elizabeth ; and he prepared for his delivery accordingly. But La Mothe Fênêlon, who was aware of this intrigue, gave warning of it to the most influential Scottish

lords ; and they all, to whatever party they belonged, swore to die, sooner than permit their young sovereign to be carried out of the country. [37]



January 1578. — At the beginning of January 1578, the nuncio,Philip Sega^ arrived in Flanders, provided with a sum of fifty thousand crowns, which the Pope had set apart for the projected expedition against Eng-

land. But the nuncio, on his arrival, found all Flanders in arms, and was obliged to use the money which he had brought with him to assist Don John against his enemies. Shortly afterwards, this prince was joined by a division of the Spanish army, under the command of Alexander Farnese, Prince of Parma, and he soon assumed the offensive against the forces of the States. [38]



1578-81: The Talmud was published in Switzerland in 1578-1581, as well as in Wilna, lublin, and in other European cities. Some these editions from the late Middle Ages were expurgated, omitting, for instance, attacks against Christianity, but they were expurgated also because of the very length of the Talmud.[39]



John Smith (c. January 1580 – June 21, 1631) Admiral of New England was an English soldier, explorer, and author. He was knighted for his services to Sigismund Bathory, Prince of Transylvania and his friend Mózes Székely. He was considered to have played an important part in the establishment of the first permanent English settlement in North America. He was a leader of the Virginia Colony (based at Jamestown) between September 1608 and August 1609, and led an exploration along the rivers of Virginia and the Chesapeake Bay. He was the first English explorer to map the Chesapeake Bay area and New England

Smith's books and maps are considered extremely important in encouraging and supporting English colonization of the New World. He gave the name New England to that region and encouraged people to migrate by noting, "Here every man may be master and owner of his owne labour and land... If he have nothing but his hands, he may...by industrie quickly grow rich."[1]

When Jamestown was England’s first permanent settlement in the New World, Smith trained the settlers to farm and work, thus saving the colony from early devastation. He publicly stated "he who shall not work, shall not eat." This strength of character and determination overcame problems presented from the hostile Indians, the wilderness and the troublesome and uncooperative English settlers.[2] Harsh weather, lack of water, living in a swampy wilderness, English unwillingness to work, and attacks from the Powhatan nation almost destroyed the colony.

Smith is buried in the church of St Sepulchre-without-Newgate, the largest parish church in the City of London, where there is a handsome window designed by Francis Skeat and installed in 1968.[3][40]

January 15, 1582: Russia cedes Livonia and Estonia to the Polish–Lithuanian Commonwealth. There are reports of Jews living in Estonia as far back as the 14th century. The Jewish community Livonia dated back to 1572. This change in “nationhood” had to be good news for the Jews of Livonia and Estonia since the 16th century Poland was a haven for Jews. They were protected by the monarchs, allowed to name a chief Rabbi and were governed by their own communal administration or Kahal. According to one source, during the 16th century, three quarters of all the world’s Jews lived in Poland.[41]

January 1583: The duke arrived in London in the beginning of January ; but he could not immediately obtain the audience which he requested, for presenting his letters to the queen. [42]



January 1586: At the beginning of January, Mary again received a letter from Morgan, in which he informed her of new means of communication, which he believed he had acquired in England ; and it was Gifford, Walsingham's most active agent, whom he again warmly recommended to her. ^ [43]



After the retreat of the Earl of Arran, James VI restored all his favour to Lord Arbroath, whom from the very first day he had distinguished among the lords comprised in the amnesty. By this he seemed desirous to reward the devotion which Lord Arbroath had for a long time professed to Mary.



James likewise recalled to him Lord Claude Hamilton, then resident in France. His lordship hastened to obey his sovereign's order, and left Paris on the 31st of January, bearing despatches from Henry HI

for the King of Scots and Baron d'Esneval. [44]

January 15: 1595: Murat III passed away. During his reign as Sultan,the Ottoman Empire continued to be a comparatively good place for Jews to live as can be seen by Murat relying on Izak Amon as an advisor and employing Doctor Domenico Yerushalmi and Doctor Eliezer Iskenderi as court physicians.[45]

January 15, 1628: Sir Lachlan MacFingon/MacKinnon (9th great grandfather) b 1562 Mull d 1634 buried at Cill Chriosod Iona. He was Knighted by King Charles I January 15 1628 (11th cousin 11x removed). [46]



January 15, 1771

The North Carolina assembly passes the “Bloody Act,” making rioters guilty of treason.[47]

No. 22.—William CRAWFORD (6th great grandfather)TO George WASHINGTON(grandnephew of the wife of the 1st cousin 10x removed).



SPRING GARDEN, January 15, 1774. -



DEAR SIR:—Inclosed is the account of the expenses of last summer’s trip in surveying the soldiers’ land. Two small items al-comitted in the former accounts—four bags which rotted out time first trip in time wet weather, and the kegs which were let go to people, at different times, coming up for provisions, and made use of going down to put flour and salt in. Should you have settled with the company for the whole, never mind them; you may in that case strike them out of the account. I do not remember whether I mentioned Colonel Muse’s account to you in my other letters. He drew an order to me on you for the expense of dividing the land; and I know he intends charging you more, but I do not think he ought to be paid any additional amount, as he has expended double as much as there was any occasion for.

I have drawn an order on you in favor of John lute for fifty pounds, which pay when it suits you. I have written him that he must wait your time, as you had not got your affairs settled. [48] I could not draw immediately on you for cash, as I did not know that you had received any part of the money. I should be glad if you can help my brother, Valentine Crawford, to any money, or anything he wants, without disobliging yourself. And anything you want in the spring that I can help you to, it shall be ready for you, if you will let me know by the first opportunity. I intend public housekeeping, and I and prepared for it now; as I can live no longer without that or ruining myself—such numbers constantly travel the road and nobody keeping anything for horses but myself. Some days now, if I had rum, I could make three pounds. I have sent for some by Valentine Crawford, and can supply you with what you want as cheap as you can bring it here, if you carry it yourself. Your favor done me now, among others, shall be thankfully repaid by your most humble servant.[49]

January 15, 1776

The treaty with Hesse-Cassel, dated January 15, 1776, differs from that with Brunswick principally as being more favorable to the German court. In the first place, the King of Great Britain was made to engage in a defensive alliance with the Landgrave of Hesse-Cassel. The Hessian[50] troops were to be kept together under their own general, unless reasons of war should require them to be separated. Their sick were to remain in the care of their surgeons and other persons appointed for the purpose under the Hessian generals, and everything was to be allowed them which the King allowed to his own troops. Under this treaty the Landgrave of Hesse-Cassel was to furnish twelve thousand men, completely equipped, and with artillery if desired. He was to be paid levy-money at the same rate as the Duke of Brunswick, viz., 30 crowns banco, or £7 4s. 4 1/2 d. for every man. His subsidy, however, was larger in proportion, amounting to 450,000 crowns banco, or £108,281 5s. per annum, to be continued (but not doubled) for one year after the actual return of the troops to Hesse. The Landgrave subsequently furnished various smaller contingents, making special bargains for them, but his advantage over the duke may be roughly estimated from the fact that, barring the blood-money above spoken of, and concerning which we have no data, barring, also, whatever pickings and stealings the most serene rivals managed to gather in, and counting only levy-money and subsidies, the Landgrave of Hesse-Cassel received more than twice as much per man sent to America as the Duke of Brunswick. In addition to this, and outside of the treaty, the Landgrave insisted on the payment of an old claim, dating from the Seven Years' War, previously disallowed by England, and amounting to £41,820 14s. 5d. [51]
Sunday, January 09, 2005[52]

WEDNESDAY, JANUARY 15, 1777

Resolved, That the sum of 533 1/3 dollars be advanced to the Board of War, for defraying the expences of sending the Hessian prisoners to Dumfries, and the prisoners in the guard house in Baltimore, to Leesburg, in Virginia, agreeable to the orders of Congress; the said Board to be accountable for the expenditure.[53]

January 15, 1780

The Continental Congress establishes the Court of Appeals.[54]

January 15, 1782: The instigators of this expedition knew that if they moved fast while General Irvine was out of communication they could get away before the Fort knew about it. The leaders knew that General Irvine had turned the fort over to Colonel Gibson on January 15, and left for his home in Carlisle, Pa. Numerous men from Cross Creek and other settlements in Hopewell Township where Colonels Marshel and Williamson lived joined the group as it made its way down to Wheeling and on to Mingo Bottom. As they crossed through the Virginia Panhandle a few more men joined them. When they got to the Ohio River word got out about the large expedition going up the Muskingum. John Carpenter and other men who were settled illegally west of the Ohio joined them. [55]

January 15, 1797:

Husband: Francis GODLOVE
------------------------------------------------------------------------------------------
Birth: January 15, 1797
Marriage: October 14, 1820
Father: ??? GODLOVE (1716- )
Mother: UNKNOWN ( - )
[56]

January 15, 1804

New Jersey becomes the last Northern State to abolish slavery.[57]

January 15 1821

From Robert Butler

To Andrew Jackson (2nd cousin 9x removed).



Adjutant Generals office Nashville

Sir,

In the month of September last I forwarded my pay Accounts to the City of Washington for payment embracing therein the months of May, June, July August & September-I resorted to this Measure from the Statement made by Jaj. [Cary] Nicholas herewith inclosed and marked A—

I received from the Pay master General the inclosed letter marked B--[58]

You must be sensible Sir, how necessary it is to Officers in our service to receive their pay at early periouds and more particularly to those situated as I am with a large family and no other means of support—

I have been patiently waiting (under unpleasant circumstances) the regret to be under the necessity of informing you that Majr. Nicholas does not now expect any funds to be remitted to him, nd that out of Eight months estimates he has received but two months funds-

I have due me at the end of the present month nine months pay, except five hundred dollars advanced by the Majr. Out of the two months estimate received.

As we are not permitte d to send on our accounts-As Majr. Nicholas will not received any more funds- As there are no other pay masters who could be prepared to pay the Division Staff without having estimated therefor: I feel constrained from a sense of duty as well as personal necessity, to call your attention to the subject—I have the honor to be Ver respectfully Yr M. obt. Svt.



Robert Butler[59]



January 15, 1838

VIRGINIA

I Stephen Chester Shaw deputy Clerk of the County Court of Wood County do hereby certify that the foregoing is a true copy of a letter of Attorney from William Crawford and other heirs of William Crawford dec’d and John Crawford(5th greata granduncle) dec’d to George Crawford with the and then sealed certificates of the acknowledgments of Grantors, and that the same was produced to me in the Clerk’s of said Court with said certificate and thereon written on the 15th day of January 1838 and admitted to record.



Testi S. C.. Shaw (SEAL)

D.C.W.C..[60]





January 15, 1857

Abolitionist William Lloyd Garrison declares “No union with slaveholders,” at the State Disunion Convention in Worcester, Massachusetts.[61]







Fri. January 15, 1864:

A nice day was not doing anything[62]

January 15th., 1865: The morning of the 15th we went into to dock at Fortress Monroe and took on board 10 days rations.[63] Wrote to S.J. Crowther while laying at the dock at Fortress Monroe. At 5 p.m. we left the dock at Fortress Monroe and pushed out to sea.[64]

January 15, 1897: Fritz L. MARUGG was born on January 15, 1897 in Monticello, Jones County, Iowa, USA. He died on August 25, 1961 at the age of 64 in Monticello, Jones County, Iowa, USA. He was buried in Oakwood Cemetery, Monticello, Jones County, Iowa, USA.[65]



Fritz Lemm Marugg Sr.'s Timeline


1897

January 15, 1897

Birth of Fritz

Richland Twp., Jones Co., IA




[66]



January 15, 1918: Thomas Gilbert Hogeland (b. January 15, 1918 in AL / d. March 19, 1982 in AL)[67]

January 15, 1920: IN early January 1920, a large delegation from the Buck Creek Brotherhood attended Professor Macyu Campbell’s keynote address on rural school consolidation at the Farmers Institute held in Manchester. Campbell was a professor at the Iowa Teachers College and the state’s leading proponent of consolidation not in the employ of the DPI. The Buck Creek delegation was not disappointed by what they heard. As the Manchester Press editor put it, “Mr. Macy Campbell…gave a rattling good talk on “The Rural School Problem.’ …Mr. Campbell believes, and we believe with him, that the country boy or girl ought to have just as excellent educational facilities as the boys and girls of the towns and cities, and Mr. Campbell says that so far as Iowa is concerned there is nothing to prevent it except ‘human nature,’ for the farmers of the state have twice as much wealth per capita as the town dweller.”[68]

Members of the Buck Creek delegation spoke with Campbell after his address and obtained his tentative agreement to give a lecture on consolidation at the Buck Creek Church soon after a date for the consolidation election had been set. From mid-January onward, Buck Creek Church leaders organized an intensive word of mouth campaign in the parish designed to solidify support and to determine where they could best place the boundaries of the proposed district. Grant gave regular reports on the progress of the movement at church functions. He also made sure that his parishioners received pamphlets on consolidation produced by the State Teachers College and the DPI. Indeed, the campaign became a virtual crusade. Slowly, members of the church were swung over to support the issue, at least in principle. However, to have any chance for success, most church members needed assurance that a thoroughly modern consolidated school could be built and operated at Buck Creek at about the same total cost as other consolidated districts in the county. This practically guaranteed that the district would have to be large territorially and take in more Catholic neighborhoods than had been envisaged earlier.[69]

A few elders in the church, however, remained unconvinced of the plan’/s merits. Some thought that the country school was superior to the consolidated school “in the grades.” Others thought that the new contractual arrangement between Lenox College and Hopkinton would result in a better high school program, and one provided at a much lower cost, that any that could be provided in Buck Creek. A few, like their Catholic neighbors, also objected to the formation of a consolidated district at Buck Creek because it would coerce a large number of Catholic families in the area into paying taxes for a Methodist controlled school that few if any Catholics felt they needed or wanted.[70]

In an apparent effort to gauge3 public opinion on the issue, the Brotherhood leaked word that they were considering the possibility of consolidation all the Union Township subdistricts plus the three easternmost subdistricts in Hazel Green Township, the equivalent of almost forty sections. The clamor that arose from the residents of Union subdistricts Nos. 1,4,5,7, and 8 and Hazel Green subdistricts Nos. 1, 6, and 7, few if any of whom had ever considered themselves as members of the Buck Creek neighborhood, so reverberated throughout the area that among older residents it is still a topic of conversation even today, over seventy five years later. Union No. 8 subdistrict was the first to be removed from the plan. John Beitz protested its inclusion because for at least part of the year the only passable roads for a school wagon (or bus) to use in transporting students from this area to and from the Buck Creek crossroads went through Hopkinton. This simple spatial logic was compelling, and the River Valley neighborhood was removed from the proposed district. Residents and landowners in the Hazel Green No. 1 subdistrict viewed their neighborhood, focused as it was at a crossroads where a general store, a country school, and the small Hazel Green Creamery were located, as the Hazel Green neighborhood. [71] They argued that to destroy one neighborhood to build up another contradicted a core rural value that people in the Buck Creek Church claimed they had upheld in retaining their rural church. Once it was realized that none of the Congregationalist and Catholic families of this neighborhood could be persuaded to join in the campaign for the consolidated school, it was quietly dropped from the plan. It contained no active members of the Buck Creek Church anyway.[72]\



January 15, 1941: Peter Columbus Warren (b. April 24, 1866 in GA / d. January 15, 1941 in TX).[73]



January 15, 1963 Airtel from SAC Chicago to J. Edgar Hoover: “Chuck English

bemoans the fact that the Federal government is closing in on the organization and apparently nothing can

be done about it. Makes various and sundry inflammatory remarks about the Kennedy administration.”

In a lengthy televised speech, Fidel Castro declares, "for us, the Caribbean crisis has not been

resolved. A war was avoided but the peace was not won." Regarding a U.S. non-invasion guarantee,

Castro says, "we don't believe in Kennedy's words. But Kennedy has given no pledge and if he did give it

he has already withdrawn it."



By the end of this month, OPERATION MONGOOSE begins to be phased out. The

Special Group Augmented is replaced by a different oversight organization, the Special

Group, chaired by McGeorge Bundy . Although MONGOOSE is abolished, the CIA arm,

Task Force W, continues to exist as the Special Affairs Staff, located at the CIA's Miami

station. William Harvey, the head of Task Force W, is replaced by Desmond FitzGerald

as head of the Special Affairs Staff. Covert operations against Fidel Castro continue

during 1963 under FitzGerald. In addition to continuing attempts on Castro's life over

the course of the year, CIA teams carry out at least six major operations in Cuba aimed at

disrupting the Cuban government and economy. [74]



January 15, 1967:

Peter Maugle

Park Ranger, Interpretation

Valley Forge National Historical Park

John,

Always a pleasure to correspond with you regarding Thomas Moore, (husband of the 5th great grandaunt) Revolutionary War soldier. I have more information and I will pass it along as we go. I will pass on your regards to my mother and father, Gary and Mary "Winch" Goodlove. Due to time constrictions I will need to get the information from the Woods letter concerning the visitation and comments of January 15, 1967.

Congratulations on the completion and submittal of your SAR application. I sent some preliminary information into the Illinois representative and I will let you know how things go.

Thank you for the information regarding Capt. Thomas Moores activity at Valley Forge. Could you send me the name of the document that the information came from and where I might find it. I am looking for other ancestors that I believe were also there.







January 15, 2013:

http://image.invaluable.com/housePhotos/judaicajerusalem/28/414228/H3413-L40842474_th.jpg



Lot 111: Salomon Mandelkern, Postcard from Avrom Ber Gotlober. Bialystok, 1888. Autograph.

Postcard from Avrom Ber Gotlober to Dr. Salomon Mandelkern. Bialystok, 26.1.1888. Regarding Mandelkern's promise to ask Yehoshua Zeitlen to send Gotlober 25 Rubles in honor of his birthday, as his father used to do. Gotlober notes that on Shabbat, Pa [...more]

Judaica Jerusalem: Jerusalem, Israel

Auction Date: January 15, 2013[75]



Show translation options

Judaica Jerusalem

Rare books, Manuscripts, Documents & Jewish Arts

January 15, 2013 | Jerusalem, Israel

Lot 111 | Salomon Mandelkern, Postcard from Avrom Ber Gotlober. Bialystok, 1888. Autograph.

lotDetail

Estimated Price:

$400 - $500
Postcard from Avrom Ber Gotlober to Dr. Salomon Mandelkern. Bialystok, 26.1.1888. Regarding Mandelkern's promise to ask Yehoshua Zeitlen to send Gotlober 25 Rubles in honor of his birthday, as his father used to do. Gotlober notes that on Shabbat, Parshat Shemot, he would be 78 years old and his was rapidly deteriorating. Autograph. Signed.14x5.9 cm. Excellent condition. Postmark. Original stain.Avraham Gotlober (1810-1899) was a Yiddish writer who published many books and studies, about 25 works. He used the pseudonym 'Mehalel' [translation of the word Gotlober] or AB"G - his initials.Salomon Mandelkern (1846-1902) was a famed Jewish poet and author. His 'Heichal HaKodesh' Biblical Concordance was particularly well accepted. He wrote an article in tribute of Gotllober titled 'Toldot AB"G' that was published during Gotlober's life in the HaAsif, 1887, p. 430-439.

Estimated Price: $400 - $500 [76]

http://image.invaluable.com/housePhotos/judaicajerusalem/28/414228/H3413-L40842474.jpg[77]







--------------------------------------------------------------------------------


[1] http://thisdayinjewishhistory.blogspot.com/2011/01/this-day-january-15-in-jewish-history.html


[2] http://www.historyorb.com/events/date/69


[3] Wikipedia


[4] Wikipedia


[5] Wikipedia


[6] Wikipedia


[7] Wikipedia


[8] Wikipedia


[9] Wikipedia


[10] Wikipeda


[11] wikipedia


[12] Wikipedia

1.[13] ↑ Medieval Sourcebook: Martin Luther (1483-1546): The Jews and Their Lies, excerpts (1543) excerpted From Luther's Works, Volume 47: The Christian in Society IV, (Philadelphia: Fortress Press, 1971). pp 268-293


[14] http://en.wikiquote.org/wiki/On_the_Jews_and_Their_Lies


[15] King Henry VIII


[16] http://www.luminarium.org/encyclopedia/katherineparr.htm


[17] Wikipedia


[18] Wikipedia


[19] Wikipedia


[20] Wikipedia


[21] Wikipedia


[22] Wikipedia


[23] Wikipedia


[24] http://www.tudor-history.com/about-tudors/tudor-timeline/


[25] Wikipedia


[26] Wikipedia


[27] Wikipedia


[28] Wikipedia


[29] http://www.history.com/this-day-in-history/elizabeth-crowned-queen-of-england


[30] Wikipedia


[31] http://archive.org/stream/lettersofmarystu00mary/lettersofmarystu00mary_djvu.txt


[32] Wikipedia


[33] Wikipedia


[34] Wikipedia


[35] * George Dury, archdeacon of St. Andrews, styled himself abbot of Dumferraline in 1530, and continued to take that title during the life of Archbishop James Beaton. After his death he acted as abbot or commendator. He went to France in 1560, and it is uncertain if he ever returned. See Preface to the "Registrum de Dun-

fermelyn," by Mr. Cosmo Innes, printed for the Bannatyne Club,

Edinburgh, 1842, 4to. page 16.


[36] http://archive.org/stream/lettersofmarystu00mary/lettersofmarystu00mary_djvu.txt


[37] http://archive.org/stream/lettersofmarystu00mary/lettersofmarystu00mary_djvu.txt


[38] http://archive.org/stream/lettersofmarystu00mary/lettersofmarystu00mary_djvu.txt


[39] The Changing Face of Anti-Semitism From Ancient Times to the Present Day, by Walter Laquer, page 59.


[40] Wikipedia


[41] http://thisdayinjewishhistory.blogspot.com/2011/01/this-day-january-15-in-jewish-history.html


[42] http://archive.org/stream/lettersofmarystu00mary/lettersofmarystu00mary_djvu.txt


[43] * See in Murdin, p. 454, Morgan's letter to Mary, of Oc-

Tober 15, 1585.


[44] http://archive.org/stream/lettersofmarystu00mary/lettersofmarystu00mary_djvu.txt


[45] http://thisdayinjewishhistory.blogspot.com/2011/01/this-day-january-15-in-jewish-history.html


[46] http://www.theroyalforums.com/forums/f186/royalty-of-scotland-and-ireland-4932-2.html


[47] On This Day in America by John Wagman.


[48] Reference is here made to Washington’s affairs with the officers and soldiers as to their bounty lands. The whole matter seems to have been largely under his guidance.


[49] The Washington Crawford Letters, C. W. Butterfield, 1877


[50] A partial list of currently available print sources on the Hessians and other German troops during the American Revolution (by author or translator)
•The Hessians, Mercenaries from Hessen-Kassel in the American Revolution, by Rodney Atwood, Cambridge University Press, 1980
•Defeat, Disaster, and Dedication by Bruce Burgoyne, Heritage Books, 1997
•Diaries of a Hessian Chaplain and the Chaplain's Assistant, translated by Bruce Burgoyne, Johannes Schwalm Historical Association, 1990
•Diaries of Two Ansbach Jaegers, translated by Bruce Burgoyne, Heritage Books, 1997
•Diary of Lieutenant von Bardeleben and other von Donop Regiment Documents, translated by Bruce Burgoyne, Heritage Books, 1998
•Eighteenth Century America: A Hessian Report on the People, the Land, the War as Noted in the Diary of Chaplain Philipp Waldeck (1776-1780), translated by Bruce Burgoyne, 1995
•Enemy Views: The AMerican Revolutionary War as Recorded by the Hessian Participants, translated by Bruce Burgoyne, Heritage Books, 1997
•Georg Pausch's Journal and Reports of the Campaign in America, translated by Bruce Burgoyne, Heritage Books, 1996
•Hessian Diary of the American Revolution, translated by Bruce Burgoyne, University of Oklahoma Press, 1990
•Hessian Officer's Diary of the American Revolution, translated by Bruce Burgoyne, Heritage Books, 1994
•Hesse-Cassel Mirbach Regiment in the American Revolution, translated by Bruce Burgoyne, Heritage Books, 1998
•Waldeck Soldiers of the American Revolutionary War, compiled by Bruce Burgoyne, Heritage Books, 1991
•The American Revolution, Garrison Life in French Canada and New York: Journal of an Officer in the Prinz Friedrich Regiment, 1776-1783, translated by Helga Doblin, Greenwood Press, 1993
•Eyewitness Account of the American Revolution and New England Life: The Journal of J.F. Wasmus, German Company Surgeon, 1776-1783, translated by Helga Doblin, Greenwood Press, 1990
•The Specht Journal: A Military Journal of the Burgoyne Campaign, translated by Helga Doblin, Greenwood Press, 1995
•German Allied Troops in the North American War of Independence, 1776-1783, by Max von Eelking, Heritage Books, 1987
•Diary of the American War, by Johann Ewald, translated by Joseph Tustin, Yale University Press, 1979
•Treatise on Partisan Warfare, by Johann Ewald, translated by Robert Selig and David Curtis Skaggs, Greenwood Press, 1991
•The Hessian Mercenary State: Ideas, Institutions, and Reform under Frederick II 1760-1785, by Charles Ingrao, Cambridge University Press, 1987
•The Hessian View of America: 1776-1783, by Ernst Kipping, Philip Freneau Press, 1971
•Journal of Johann Karl Philip von Krafft, 1776-1784, translated by Thomas Edsall, NY Historical Society, 1882
•The Hessians and the Other German Auxiliaries of Great Britian in the Revolutionary War, by Edward J. Lowell, Corner House Books, 1970
•Das Militar der Landgrafschaft Hessen-Kassel zwischen 1783 und 1789, by Georg Ortenburg, Herausgegeben im Auftrag der Deutschen Gesellschaft fur Heereskunde e.V., 1999
•Letters from America 1776-1779: Being Letters of Brunswick, Hessian and Waldeck Officers with the British Armies During the Revolution, translated by Ray Pettengill, Kennikat Press, 1964
•Brunswick Troops in North America 1776-1783; Index of all Soldiers who Remained in North America, by Claus Reuter, Heritage Books, 1999
•Indentured to Liberty: Peasant Life and the Hessian Military State, 1688-1815, by Peter K. Taylor, Cornell University Press, 1994
•German Allied Troops in the American Revolution: J.R. Rosengarten's survey of German Archives and Sources, Edited by Don Heinrich Tolzmann, Heritage Books, 1993
•The Baroness and the General, by Louise Hall Tharp, Little, Brown and Company, 1962
•Revolution in America: Confidential Letters and Journals 1776-1783 of Adjutant General Major Baurmeister of the Hessian Forces, translated by Bernhard Uhlendorf, Rutgers University Press, 1957

© 2001 Condottieri Design




[51] The Hessians by Edward Lowell


[52] Friedrich Wilhelm II, , a painting by Johann Heinrich Tischbein the Elder. Staatliche Museum, Kassel


[53] Journals of the Continental Congress, 1774-1789


[54] On This Day in America by John Wagman.


[55] http://files.usgwarchives.net/pa/washington/military/must171-180.txt


[56] http://boards.ancestry.co.uk/thread.aspx?mv=flat&m=26&p=surnames.godlove


[57] On This Day in America by John Wagman.


[58] The enclosures, Nicholas to [Butler], September 12, 1820, and Nathan Towson to Butler, October 5, 1820, related to Nicholas paying army officers with local, deprecitiated bank notes, rather than specie, and Towson’s assurance that arrangements had been made to pay officers with money of equal value with specie. Nicholas , a Kentucky native and nephew of Virginia Governor Wilson Cary Nicholas, was battalion paymaster, 1817-1821, thereafter moving to Florida where he was postmaster and edited the Pensacola Floridian. Towson, a War of 1812 veteran, was paymaster general.


[59] The Papers of Andrew Jackson, Volume V, 1821-1824


[60] From River Clyde to Tymochtee and Col. William Crawford by Grace U.; Emahiser, 1969, p 246.


[61] On This Day in America by John Wagman.


[62] William Harrison Goodlove Civil War diary


[63] Joseph W. Crowther, Co. H. 128th NY Vols.


[64] Joseph W. Crowther, Co. H. 128th NY Vols.


[65] http://www.gase.nl/InternettreeUSA/b578.htm


[66] http://www.geni.com/people/Fritz-Lemm-Marugg-Sr/6000000008177815240


[67] Proposed Descendants of William Smythe.


[68] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 180.


[69] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 180.


[70] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 181.


[71] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 181.


[72] There Goes the Neighborhood, Rural School Consolidation at the Grass Roots in Twentieth Century Iowa, by David R. Reynolds, page 181-181.


[73] Proposed Descendants of William Smythe.


[74] http://www.assassinationresearch.com/v2n1/chrono1.pdf


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