“Every Day is Memorial Day at This Day in Goodlove History”
10,485 names…10,485 stories…10,485 memories
This Day in Goodlove History, June 2
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Jeff Goodlove email address: Jefferygoodlove@aol.com
Surnames associated with the name Goodlove have been spelled the following different ways; Cutliff, Cutloaf, Cutlofe, Cutloff, Cutlove, Cutlow, Godlib, Godlof, Godlop, Godlove, Goodfriend, Goodlove, Gotleb, Gotlib, Gotlibowicz, Gotlibs, Gotlieb, Gotlob, Gotlobe, Gotloeb, Gotthilf, Gottlieb, Gottliebova, Gottlob, Gottlober, Gottlow, Gutfrajnd, Gutleben, Gutlove
The Chronology of the Goodlove, Godlove, Gottlob, Gottlober, Gottlieb (Germany, Russia, Czech etc.), and Allied Families of Battaile, (France), Crawford (Scotland), Harrison (England), Jackson (Ireland), LeClere (France), Lefevre (France), McKinnon (Scotland), Plantagenets (England), Smith (England), Stephenson (England?), Vance (Ireland from Normandy), Washington, Winch (England, traditionally Wales), including correspondence with George Rogers Clark, Thomas Jefferson, and ancestors William Henry Harrison, Andrew Jackson and George Washington.
The Goodlove Family History Website:
http://familytreemaker.genealogy.com/users/g/o/o/Jeffery-Goodlove/index.html
The Goodlove/Godlove/Gottlieb families and their connection to the Cohenim/Surname project:
• New Address! http://www.familytreedna.com/public/goodlove/default.aspxy
June 2, 876 BCE (28 Iyar 2884): This is the traditional date of death of Samuel, prophet and priest (born 2832).[1]
875: Omri reconquers some Transjordanian territory from Moab for Israel. The Book of Kings passes over this event, but it is recorded in the monument of King Mesha of Moab.[2]
875-848 B.C.: Elijah, major prophet of northern Israel.[3]
874-853 BCE: Ahab rules Israel with Jezebel. Elijah prophesies.[4] 9th Century BC 900 BC-801 BC. Elijah the Tishbite emerged, as if from nowhere, to become Israel’s greatest miracle-worker since Moses. This great prophet from the northern kingdom of Israel was empowered by God to battle the forces of Baal, the Canaanite god of storm, rain, and fertility. Baal was acquiring a huge following among the Israelites who had forsaken their God or were attempting to worship both God and Baal. The Israel of Elijah’s day was a political as well as spiritual disarray. After the triumphant, solidifying reigns of King David and King Solomon, a political upheaval broke the nation into two kingdoms, Israel and Judah. As Israel suffered throughthe reigns of kings who didi not follow the God of their fathers, Elijah emerged as a prophet to steer Israe from the brink of disaster.
Elijah lived in Israel during the reign of King Ahab, whose father, King Omri, had formed an alliance with Phoenicia. Their coalition was sealed by the marriage of Ahab to Jezebel, daughtwre of the king of Sidon. Ahab allowed her to establish the worship of the Phoenician god Baal and his consort Asherah throughout Israel. Ahab began to support this idolatrous Baal worship so enthusiastically that the book of Kings denounced Ahab as the most wicked king of Israel.
Against this royal pagan backdrop, Elijah, dressed only in a leather loin cloth and a cloak made of hair, appeared before king Ahab to make a dramatic and harsh decree; Israel would suffer anextended drought. Before the king could order any retribution on this upstart prophet, Elijah vanished. During the drought and resulting famine, Elijah followed God’s instructions and hid in a ravine next to a brook; ravens brought him meat and bread, and he drank from the brook until it dried up.
According to the Lord’s instructions, Elijah was to seek help from a widow and her son in Phoenicia who were suffering the devastating consequences of the famine. When he asked her to bring him water and bread, the widow explained that she had only a handful of flour and a little oirl. But Elijah told her to bring him her last piece of bread and God would make the flour and oil last until the end of the drought. The prophet helped the widow agin a year later, when her son died and she blamed Elijah for his death. Elijah then stretched himself out on the boy’s body and prayed three times, crying out to God for his life; the child came back to life, affirming to the widow that Elijah was truly a prophet of the Lord. After three dry years, God instructed Elijah to present himself before Ahab and end the drought. Elijah challenged Ahab to a battle of the prophets, a contest between one prophet of God and the 450 prophets of Baal on Mt. Carmel. Ahab accepted the challenge. It was decided that each side would cut up a bull, lay it on wood with no fire, and then call on their god to take the offering by fire.
Before the contest, Elijah urged the assembled Israelites to abandon their dual theocracy by proclaiming, “How long will you go limpning with two different opinions? If the Lord is God, follow him; but if Baal, then follow him: (1Ki 18). The ceremony began in the morning with the appeal to Baal. By noon, after Ahab’s prothets had repeatedly to Baal. By noon, after Ahab’s prophets had rep eatedly cried out, “O Baal, answer us!” there was still no fire. Elijah taunted them with jeers that perhaps Baal was meditating, on a journey, or sleeping. Baal’s prophjets became agitated, and to get the attention of their god, they slashed themselves with their swords until they were covered with blood.
When there was still no response and the time came for the afternoon sacrifice, the spectators turned their attention to Elijah. He built an altar with 12 stones (to represent the 12 stones to represent the 12 tribes of Israel)., laid wood and the sacrificial bull on the altar, and dug a deep trench around it. He had 12 jars of water poured over the sacriced and the wod undil saturated and the trench was overflowing. Then Elijah stood by the altar and said, “O lord, God of Abraham, Isaac and Israel, let it be known this day you are God in Israel” (1Ki 18:36). The fire of God consumed not only the pieces of the bull but the wood, the stones, the dust, even the water in the trench. The people were astounded nd acknowledged Elijahs God as Lord. They seized the false prophets, who were then executed by Elijah in according with Jewish Law.
Elijah then announced that God would end the drought. God would end the drought. He prayed seven times for rain with his face humbly between his knees.[5] When a little storn cloud appeared on the horizon, Elijah ran down the mountain to the city, arriving ahead of the king’s chariot to announce the coming of the rains. Upon hearing that her prophets had been killed, Queen Jezebel sought to execute Elijah. Instead of celebrating the victory of his , Elijah now had to flee for his life. He went into the wilderness, where the despainrig prophet was fed by and angel of God and instructed to keep traveling south. Then he wentto Mt. Sinai, the place where God had revealed himself to Moses and had given his Law to Israel. On this holy mountain, God again exhibited a wonderful display of nature, starting with a mighty wind that split mountains a broke rocks into pieces. Then came an earthquake and a fire, followed by total silence broken only by God speaking in a quiet voice. Elijah was instructed to select Elisha as his successor and to anoint two kings (for Aram and Israel). Upon returningSamaria, Elijah accused Ahab of murder and predicted th deaths of Ahab and Jezebel. When Ahab repented, the Lord delayed judgment on him but, as predicted, Jezebel was throuwn out a window and trampled by horses.
When God was ready to take Elijah to heaven, and insistent, devoted Elisha aggressively stayed with his mentor. In a miracle reminiscent of God parting the Red Sea for the Israelites exiting from Egypt, Elijah saw God stop the waters of the Jordoan River so he could walk across on dry ground. Elisha, after receiving a double portion of Elijahs spirit, was then separated from his beloved teacher by a fiery chariot and horses of fire, which took Elijah to heaven in a wherl wind. Elisha tore his clothes and picked up Elijah’s mantle, which had fallen from the chariot, an act symbolic of Elisha taking up the great prophet’s ministry.
Elijah set the standard against which all future prophets and messianic figures would be measured. The prophet Malachi ended the Old Testament whith the promise that Elijah would reunite his people before “that great and dreadful day of the Lord comes” (Mal 4:5). Between the Testaments, Jesus Ben Sira reported that Elijah stands ready to “restore the tribes of Jacob” (Sir 48:10).
Several times in the Gospel, John the Baptist and even JESUS ARE COMPARED TO Elijah As a way to validate their status. Elisha’s significance is further established when he appears alongside Moses at the Transfiguration, an event that affirms Jesus as the son of God. For all his greatness, Elijah was simply a human being like us who raised the expectation that the persistent prayer of a “righteous” person will be “powerful and effective” (Jas 5:16-17.)[6]
872 B.C.
Asa Dies, 1 Kings 15:23-24
Asa, the king of Judah, died in 872 B.C.[7]
872 B.C.
Jehoshaphat becomes King. 1 Kings 22:41-46. Jehoshaphat became the king of Judah in 872. B.C.[8]
871-852 B.C.: Ahab, King of Northern Israel.[9]
Ahab, Omri’s son, succeeded married the Phoenecian princess Jezebel. His daughter Athaliah married King Joran of Judah. Phoinecian deities were introduced and worshiped. The prophet Elijah became leader of a Jehovic counter-movement against the house of Omer.[10]
870 to 860 B.C.
[11]
[12]
[13]
869 BCE: In 869 King Ahab had succeeded to the throne of the northern Kingdom of Israel. His wife, Jezebel, daughter of the King of Tyre and Sidon in what is now Lebanon, was an ardent pagan, intent upon converting the country to the religion of Baal and Asherah. She imported priests of Baal, who quickly acquireed a following among the northerners, who had been conquered by King David and were lukewarm Yahwists. Ahab remained true to Yahweh but did not try to curb Jezebel’s proslytism. When a severe drought struck the land toward the end of his reign, however, a prophet named Eli-Jah (“Yahweh is my god!”) began to wander through the land, clad in a hairy mantle and a leather loincloth, fulminating against the disloyualty to Yahweh. [14]
867-846: Jehoshaphat, King of Southern Israel.[15]
860: King Jehoshapat (870-846 BCE ), enjoying a period of relative strength and prosperity, reforms the judicial system of Judah, according to Chronicles. (Jehoshaphat’s name means “YHWH judges.”)
860: Ahab’s reign (873-852 BCE) is remembered as one pervadede by the pagan Baal cult, promoted by Queen Jesebel. The case for YHWH is fought by the legend like wonder-working prophet Elijah of Gilead. According to the Bible, Elijah confronts the Israelites, asking how long they will flit back and forth like a fickle bird between worshipping their God or the Cannanite-Phenician Ball.[16]
858-824 B.C.
Plaster Cast
The Black Obelisk of Shalmanmeser III
100_2181[17]
Jillian Goodlove with the Assyiran Obelisk at the Oriental Institute.
This obelisk shows tribute being sent to Assyria:
King Shalmaneser III (reigned 858-824 BC) brought Assyrian imperial power to an all time high, consolidating the conquests of his father’s reign. Most importantly, he directed successful campaigns against Syrian princes who had organized to resist Assyrian power. The eventual creation of a single imperial territory that stretched from the Mediterranean to the borders of Iran brought wealth and tribute pouring in to the Assyrian heartland in the form of gold, silver, and bronze.
The Assyrians showed the scope of their empire by depicting exotic animals from all lands:camels, monkeys, apes, lions, antelope, elephants, and horses. Empire did more than just bring war booty back to the capital: it created an entirely new economy of scale and diversity. [18]
From the reign of Shalmaneser III, Ashurnasirpal II’s son, we also have some bronze bands that decorated a massive pair of wooden gates of a temple (and possibly a palace) at Balawat, near modern Mosul. These bronze bands display unusually fine examples of bronze repoussé (a relief created by hammering on the opposite side). In a detail, we see an Assyrian soldier grasping the hand and arm of a captured enemy whose other hand and both feet have already been cut off. Dismembered hands and feet fly through the scene. Severed enemy heads hang from the conquered city’s walls. Another captive is impaled on a stake, his hands and feet already having been cut off. In another detail, we see three stakes, each driven through eight severed heads, set up outside the conquered city. A third detail shows a row of impaled captives lined up on stakes set up on a hill outside the captured city. In an inscription from Shalmaneser III’s father, Ashurnasirpal II, the latter tells us, “I captured soldiers alive [and] erected [them] on stakes before their cities.” † [19]
Dismembered and displayed, the victims of Shalmaneser III (858–824 B.C.) become grisly ornaments, as shown in this detail from a bronze relief that once decorated the wooden gates of a temple or palace at Balawat, near modern Mosul. Severed heads hang from the walls of Kulisi, at right, as flames (represented by parallel vertical lines) consume this ancient city near the source of the Tigris River. Beside the city we see a prisoner, bereft of hands and feet, impaled on a stake. At left, an Assyrian soldier grasps the hand of a captive whose other hand and feet have been cut off. Dismembered hands and feet litter the ground.
Another detail from the bronze relief from Balawat shows three stakes, each with eight male heads, standing like human totem poles outside an apparently conquered city on a hill. The city is Upumu, in Shubria, located southwest of Lake Van.
Salmaneser III’s written records supplement his pictorial archive: “I filled the wide plain with the corpses of his warriors…. These [rebels] I impaled on stakes. † …A pyramid (pillar) of heads I erected in front of the city.” †[20]
827 BC
Original in the British Museum in London.
858 to 824 B.C.
855-840 B.C.: Obadiah, major prophet of southern Israel.[21]
853 B.C.:Jehoram Began to coreign as King of Judah with his father, Jehoshaphat, in 853 B.C. 2 Kings 8:16-25.[22]
853 B.C. : Jehoshaphat died in 853 B.C.[23] 1 Kings 22:50
853 B.C: Incidentally, Assyrian records, as well as the Bible, mention the military contacts between the Neo-Assyrian empire and the small states of Israel and Judah. An inscription of Shalmaneser III records a clash between his army and a coalition of enemies that included Ahab, king of Israel (c. 859–853 B.C.).[24] An attempt to overrun the western states of the Middle east by Shalmanezer III’ of Assyria is thwarted at Qargar by a coalition of kings including Ahab of Israel and his former enemy. Benhaddad II of Damascus. Ahab brings 2,000 chariots and 10,000 soldiers with him to battle. Ahab’s prominence is attested by the Assyrian chronicle, though the entire event is ignored by the Book of kings.[25] For a time, at least, the Assyrian advance was checked. [26]
852 B.C.: King Abaziah’s Conflict with Elijah, 2 Kings 1:2-18.
Abaziah died, and Joram became king of Israel in 852 B.C.[27]
852-842 B.C.: Joram, King of the Northern Kingdom of Israel.[28]
850: Ahab’s son Jehoram (851-842 BCE) is blocked by King Mesha from restoring Moad to Israelite control.[29]
848 B.C.
Jehoram Rules Judah, in 848 B.C. 2 Kings 8:16-25.[30]
848-797 B.C.: Elisha, major prophet of northern Israel.[31]
846-843: Jehoram, King of Southern Israel.[32]
845-817
Jehu was anointed king by a delegate of the prophet Elisha. The Omrites were eliminated and the cultof Baal suppressed. Tribute was paid to the Assyrians. During the unreat of the subsequent period, Amos and Hosea appeared as representatives of the pure Jehovic religion and predicted Israel’s demise (outrage over exploitation of the poor).[33]
842: Jehu, an army general, overturns the regime of the Omride dynasty of Israel, purging the royal family, including King Ahaziah of Judah, cousin of King Jehoram of Israel. The Book of Kings depicts Jehu as a devotee of HYWH, supported by the prophet Elish. [34]
842-836: Athalia, King of Southern Israel.[35]
842-814: Hehu, King of Northern Israel.[36]
842 B.C.: The Black Obelisk
British Museum
Discovered in Nimrud in 1846 by Austen Henry Layard, this 6.5-foot-high, four-sided monolith, known simply as the “Black Obelisk” (above), records ancient Israel’s obeisance to Assyria during a turbulent period in Israel’s history.
British Museum
It all began with a coup d’etat. A garrison commander named Jehu marched his troops from Ramoth-Gilead, in northern Transjordan, to Samaria and seized the throne of the northern kingdom of Israel in about 842 B.C. After killing the reigning king Jehoram, he proceeded to eliminate all possible claimants to the throne by slaughtering the royal family, the courtiers and even Ahaziah, king of the southern kingdom of Judah, and his brothers ( 2 Chronicles 22:8–9 ). Jehu managed to do all this because he had the support of the army, of the poor and of prophets such as Elisha ( 2 Kings 9:1–3 ), who opposed the royal house and wanted to extirpate the Tyrian cult of Baal from Israelite religious life. Once in power, Jehu purged the cult by executing the prophets of Baal and destroying the temple of the god.[37]
841 B.C.: Athaliah asserted herself as queen of Judah afdter her son, King Ahaziah died in 841 B.C. 2 Kings 11:1-3.[38]
841 B.C.: The obelisk displays 190 lines of text distributed above and below five rows of reliefs that wrap around the four-sided stone (drawing, at top). This text describes the major events in 31 military campaigns conducted by the Assyrian king Shalmaneser III. The tribute that Shalmaneser exacted from five kingdoms is highlighted in the five rows of reliefs on the obelisk, with one row devoted to each tributary. A line of text above each relief—like a photo caption in a modern magazine—identifies each panel. The reliefs in the second panel from the top on each face of the obelisk, according to the caption, depict “The tribute of Jehu, son of Omri,” an event dated to about 841 B.C. This tribute comprised “silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] purukhti fruits.” (The tinted panels in the drawing correspond to the photos in this sidebar.) Since Jehu was a usurper, not descended from King Omri (882–871 B.C.), the phrase “son of Omri” is interpreted as a short way of saying “son of the house of Omri,” which was a conventional form meaning “Israelite.” The first panel (above) shows Jehu, or one of his representatives, bowing before Shalmaneser. Standing behind the bowing man and continuing on the other panels in the row is a long line of tribute bearers (below).
Erich Lessing[39]
836-798 B.C.: Joash, King of Southern Israel.[40]
835 B.C.: Joash became king of Judah in 835 B.C. and repairs the Temple. 2 Kings 12: 1-16.[41]
June 2, 455: The Vandals entered Rome and plundered the city. Among the treasures they took with them were the spoils of the Second Temple that had been brought to Rome by Titus.[42]
In the 440s, the Vandal king Genseric and the Roman Emperor Valentinian III, had betrothed their children, Huneric and Eudocia,[1] to strengthen their alliance, reached in 442 with a peace treaty (the marriage was delayed as Eudocia was too young). In 455 Valentinian was killed, and Petronius Maximus rose to the throne. Petronius married Valentinian's widow, Licinia Eudoxia, and had his son Palladius marry Eudocia; in this way Petronius was to strengthen his bond with the Theodosian dynasty. This move, however, damaged Genseric's ambitions. The king of the Vandals claimed that the broken betrothal between Huneric and Eudocia was an invalidation of his peace treaty with Valentinian, and set sail to attack Rome.
Upon the Vandal arrival, according to the chronicler Prosper of Aquitaine, Pope Leo I requested that Genseric not destroy the ancient city nor murder its inhabitants. Genseric agreed and the gates of Rome were thrown open to him and his men. Maximus, who fled rather than fight the Vandal warlord, was killed by a Roman mob outside the city,[2] possibly together with his son Palladius.
It is accepted that Genseric looted great amounts of treasure from the city, destroying objects of cultural significance (hence the modern term vandalism), and also took Licinia Eudoxia and her daughters hostage.[3] Eudocia later married Huneric. There is, however, some debate over the severity of the Vandal sack. The sack of 455 is generally seen as being more thorough than the Visigothic sack of 410,[4] because the Vandals plundered Rome for fourteen days whereas the Visigoths spent only three days in the city.
The cause of most controversy, however, is the claim that the sack was relatively "clean", in that there was little murder and violence, and the Vandals did not burn the buildings of the city. This interpretation seems to stem from Prosper's claim that Leo managed to persuade Genseric to refrain from violence. However, Victor of Vita records how many shiploads of captives arrived in Africa from Rome, with the purpose of being sold into slavery. Similarly, the Byzantine historian Procopius reports how at least one church was burnt down.
This Sack of Rome is held by some historians to mark the "end of the Roman Empire", if a single event can legitimately be held to mark the end of long, complex entity such as an 'empire' or 'culture'.[5][43]
Sack of Rome
Part of Fall of Western Roman Empire
Genseric sacking Rome 455.jpg
Genseric sacking Rome
Date
455 AD
Location
Rome
Result
Vandalic victory
Belligerents
Western Roman Empire
http://upload.wikimedia.org/wikipedia/commons/thumb/d/dc/30px_Ostgoten_fibel_transp.png/18px-30px_Ostgoten_fibel_transp.pngVandals
Commanders and leaders
Petronius Maximus
Genseric[44]
June 2, 1098: During the First Crusade, the first Siege of Antioch ends as Crusader forces take the city marking one more step on their rode to Jerusalem that would mean more death and destruction for the Jewish people[45]
June 2, 1162:
•StThomasSens.jpg
Becket was ordained a priest on June 2, 1162 at Canterbury.[46]
June 2, 1420, Henry V married Catherine of Valois, the French king's daughter. From June to July 1420, Henry's army besieged and took the castle at Montereau. [47]
June 2, 1420: Catherine of Valois
Catherine of Valois
Catherine of France.jpg
Queen consort of England
Tenure
June 2, 1420 – August 31, 1422
Coronation
February 31, 1421
Spouse
Henry V of England
Owen Tudor
among others
Issue
Henry VI of England
Edmund Tudor, 1st Earl of Richmond
Jasper Tudor, 1st Duke of Bedford
Owen Tudor Margaret Tudor
House
House of Valois
Father
Charles VI of France
Mother
Isabella of Bavaria
Born
(1401-10-27)27 October 1401
Paris, France
Died
January 3, 1437(1437-01-03) (aged 35)
London, England
Catherine of Valois (27 October 1401 – 3 January 1437[1]) was the Queen consort of England from 1420 until 1422. She was the daughter of Charles VI of France, wife of Henry V of England,[2] mother of Henry VI of England, and through her secret marriage with Owen Tudor, the grandmother of Henry VII of England.[3] Catherine's older sister Isabella was queen of England from 1396 until 1399, as the child bride of Richard II.[48]
June 2, 1453: In Breslau, John of Capistrano led a mock trial of alleged desecrations of the host. The Rabbi of the community hanged himself and urged other Jews to commit suicide. Forty-one Jews were burned, their property confiscated, and all children under seven were forcibly baptized. [49]
June 2, 1485: The Jews of Toledo plan an attack designed to kill the Inquisitors and then lock the city gates. The plan did not come to fruition after it was betrayed. The Jews of the city suffered later the following winter at the hands of the Inquisitors.[50]
June 2, 1719: Page 55: original pages 102-103 Andrew Harrison late of Parish of St. Mary. Inventory. June 2, 1719. Made pursuant to order of 17 March 1718/19. Total valuation L113.13.10 1/2, including two Negroes valued at L58 and one white servant at L10. Signed by Elianr. (X) Harrison.
Jno. Ray
John Catlett Jun.
Robt. Kay
June 2, 1719
The inventory of his (Andrew1) estate made on June 2, 1719, was valued at L113, 10s, and 10p, and covered bedding, household furniture and equipment, farm equipment, cattle, one white servant (indentured?) and two negroes (slaves?). [51]
1720
Martha or Margaret Crawford born. She marries Moses Sutton[52]
1720: Elizabeth Vance was born abt. 1720 to Samuel Vance b. 1691, and Sarah "Blackburn" Vance b. 1709. Elizabeth Vance. Later married George Blackburn.[53]
1720: Elizabeth Vance was born abt. 1720 in Frederick Co. Md. to Andrew Vance Jr. b. 1695, and Mary "Cook" Vance . She later married Samuel rawlings b. abt. 1700.[54]
1720: Elizabeth Glass was born in 1720, she later married James Vance b. 1715. [55]
1720
Fort de Chartres in Randolph County becomes the seat of military and civilian government in Illinois.[56]
1720
The following quotation indicates that the Battailes were Huguenots: “Among the fugitives from Rouen, were Isaac Bataille and David le Gendre, who went to South Carolina. Isaac Bataille, weaver, and Judith Petit, his wife, were living in “Ancre Street”, London, 1720, Isaac Bataille was an inhabitant of South Carolina in 1720.” [57]
1720-1721
Spotsylvania formed 1720-1721 from Essex, King and Queen and King William Counties which were formed 1692, 1691 and 1701-2.[58]
Great Plague of Marseille
1720 – 172w2
Description: 800Px-Mur De La Peste
The Great Plague of Marseille was one of the most significant European outbreaks of bubonic plague in the early 18th century. Arriving in Marseille, France in 1720, the disease killed 100,000 people in the city and the surrounding provinces. However, Marseille recovered quickly from the plague outbreak. Economic activity took only a few years to recover, as trade expanded to the West Indies and Latin America. By 1765, the growing population was back at its pre-1720 level. This epidemic was not a recurrence of the European Black Death, the devastating episodes of bubonic plague which began in the fourteenth century. Attempts to stop the spread of plague included an Act of Parliament of Aix that levied the death penalty for any communication between Marseille and the rest of Provence. To enforce this separation, a plague wall, the Mur de la Peste, was erected across the countryside (pictured above).[59]
1720-1722
The McKinnon, Harrison, Crawford Linka. Records on the family tree for Catherine (Harrison) McKinnon (Ref #31.1) reveals that Lawrence Harrison and wife, Catherine (Marmaduke), were married in Orange County, Virginia; and that Lawrence Harrison (b.1720) and William Crawford (b. September 2, 1722) were born just two years apart, and that William Crawford was born in Orange County, Virginia.
b. Therefore, Orange County appears to me to be the location where these families came together. My genealogy research has revealed that families lived close by each other and moved together for their personal safety, social well-being, and to promote family inter-marriage.[60]
Sunday June 2, 1754
A Seneca Chief, the Half King arrives at the Great Meadows to aid Washington's expedition with 80-100 other Native Americans; men, women, and children. Unfortunately they require food that the Virginia Regiment can ill afford to supply. [61]
June 2, 1769: Lawrence3 Harrison transferred his right to Theobald, July 10, 1769 (the land he bought from William Jacobs, deed dated June 2, 1769). [Robert Torrence, Torrence and Allied Families (Philadelphia: Wickersham Press, 1938), 324; Ellis's History of Fayette County, Pa., pp. 614-615.] Both Lawrence3 Harrison and Charles3 Harrison lived near Stewart's Crossings in the frontier country that Pennsylvania first placed under the jurisdiction of Cumberland County, then Bedford County, later Westmoreland County, and finally Fayette County. Virginia considered Stewart's Crossings to be within Augusta County, later West Augusta District, and finally Yohogania County.
Pennsylvania land patents were obtained by Lawrence3 Harrison, and by his sons, William4, Benjamin4, Lawrence4, and Battle4. The senior Lawrence3 Harrison's home, Mount Pleasant, was located on both sides of Braddock's Road, in its approach to Youghiogheny river at Steart's Crossings. The land surveyed as Mount Pleasant is now within the west bank development of the City of Connellsville in Fayette County, Pennsylvania. [James Edward Harrison, A comment of the family of ANDREW HARRISON who died in ESSEX COUNTY, VIRGINIA in 1718 (Oklahoma City, Oklahoma: privately printed, no date), 59.][62]
June 2, 1774
[3QQ34]
A list of Robert Doack’s Company of Militia: John Crawford and a Robert Stephenson are on the list of 112.[63]
June 2, 1776: The victory at Boston resulted in John Thomas' promotion to major general; soon after, he was assigned to replace General Richard Montgomery, who was killed in action as he and Benedict Arnold attempted to take Quebec. Thomas arrived at Quebec on May 1 and soon lost his own life. Although a physician by profession, he died of smallpox on June 2, as the Patriots retreated up the Richelieu River from their failed siege of the city.[64]
June 2, 1776: Second Division could not set sail for America until June 2.[65] Even as the Hessian riflemen were arriving in America, the British authorized the deployment of five riflemen to each company, arming them with short barreled rifles similar to those carried bgy the Jaegers. Additionally, one company of each regimen’s 10 was designated a “light company” of skirmishers and scouts, and these troops, too, oftren included riflemen. The British employed small numbers of riflmen in support of larger elements, rather than designating them to separate units.
There were exceptions, the most notable being the Corps of Riflemen led by Capt. Patrick Ferguson. A world-class marksman considered the finest rifle shot in the British Army, Ferguson also was the inventive genius who designed the world’s first breech-loaded military rifle, which could fire an astounding six aimed shots per minute. When he demonstrated his rifle for King George III in June 1776, not only did the enthusiastic monarch order it into production, but he authorized Ferguson to recruit his own 100 man Corps of Riflemen to be armed with the revolutionary gun. [66]
Unfortunately for Ferguson, his commander in America, Sir William Howe, did not take well to young upstarts with pet ideas. How publicly welcomed the new unit and its peculiar rifle, but he sought to dispose of both. [67]
June 2, 1777: General Burgoyne's plan went into effect during the summer of 1777 and was initially a success—the British captured Fort Ticonderoga on June 2, 1777. However, the early success failed to lead to victory, as Burgoyne overextended his supply chain, which stretched in a long, narrow strip from the northern tip of Lake Champlain south to the northern curve of the Hudson River at Fort Edward, New York. As Burgoyne's army marched south, Patriot militia circled north, cutting the British supply line. [68]
June 2 1777
Prechtel also recorded his thoughts on June 2, 1777 and on the following days concerning the arrival of the Ansbach-Bayreuth troops. “ This morning, after finding bottom at forty fathoms, toward nine o’clock land could be seen. Thank God! [69]
June 2nd, 1782: Sunday.—We immediately forsook this blind path & marching due East, expected to intercept a plainer Warriors path. After a miles march in this direction a morass about 30 yards wide, retarded our progress for a considerable time. After crossing this morass, we struck on the opposite side this same blind path, we had left to the South in the morning. We had hardly continued 2 miles longer on it, when a plain path running W. crossed it. We altered our course with this one, judging it to be One of those, we had left to our Right at Mohickin John’s Town. Immediately after, we ascended, what is called the Beach Ridge. I was very much deceived in my expectations of this Ridge by the description I had of it. Instead of finding it deep miry, I found it dry and intersected with but a few drafts of Mudd. In this day’s march we found but two of these drafts which would require bridging to carry waggons across. It is a black rich earth—this Ridge runs nearly North—We encamped about 10 miles on it at a Deer Lick:
where we discovered several children’s & other tracks, as C. C. assured me, which made him suppose, D” Town was not far off.[70]
ORDERS GIVEN ON AN EXPEDITION OF VOLUNTEERS TO SANDUSKY, 1782.
CAMP BEACH RIDGE N° 9
Orders June 2”’ 1782
As it is indispensibly necessary to secure our Camp with the utmost prdcaution, the Col. Command’ orders that the Sentinels round the Camp are to be doubled. the Officers of each Comp are to be alternately with their respective men at their alarm posts—Every horse is to be taken up at Dark and remain staked all Night. As there is a sufficiency of Grass along the Lick, no horse can suffer if their respective owners will but cut it.— Every Man is to have four days provisions ready cooked this night, as the Want of cooked provisions might hinder the execution of intended operations.[71]
June 2, 1783
George Cutlip: Greenbrier Co. (W)VA Land Grant 1783[72]
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George Cutlip 300 acres Greenbrier Exd.
Benjamin Harrison Esquire Governor of the Commonwealth of Virginia, To all to whom thes [sic] presents shall come Greeting Know ye that by virtue of a Certificate in right of Settlement given by the Commissioners for adjusting Titles to appatented [sic - "unpatented"] Lands in the Counties of Augusta Botetourt and Greenbrier and in consideration of the ancient composition of one pound sterling paid by George Cutlip into the Treasury of this Commonwealth; There is granted by the said Commonwealth unto the said George Cutlip a certain Tract or parcel of Land containing by survey made the 27th Day of October 1780 (October 27, 1780) Two Hundred acres lying in the County of Greenbrier in the valley above spring Creek and bounded as followeth (to wit) Beginning at a Hickory and dogwood thence north Sixty two Degrees East Sixty Poles to two White oaks North Thirty eight Degrees East forty four poles to a Spanish oak South fifty Degrees East Thirty six Poles to two Hickory Saplins south Eighty six Degrees East forty poles to a white oak and ash Saplin North Thirty four Degrees East sixty poles to a Dogwood and Hickory South fifty Degrees East Sixty poles to two white oaks Corner to Collison and with his line South thirty Degrees West Eighteen Poles to a white oak south forty one Degrees West ninety Poles to two white oak Saplins South Seven Degrees West forty six poles to a large white oak and leaving his line South ten Degrees West Eighty two poles to a large white oak South Eighty five Degrees West fifty six poles to two Walnuts north fifty one Degrees West one Hundred and sixteen Poles to a large white oak thence North Seven Degrees East Ninety three poles to the Beginning with its appurtenances To have and to hold the said Tract or parcel of Land with its appurtenances unto the said George Cutlip and his heirs forever; In Witness whereof the said Benjamin Harrison Esquire hath hereunto set his hand and cauid [sic - "caused"] the lesser seal of the said Commonwealth to be affixd [sic] at Richmond the second day of June in the year of our Lord one Thousand seven Hundred and Eighty three and of the Commonwealth the seventh ~
Benjamin Harrison[73]
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June 2, 1825: Osage Treaty (1825)
The Osage Treaty (also known as the Treaty with the Osage) was signed in what became Council Grove, Kansas, on June 2, 1825 between William Clark on behalf of the United States and members of the Osage Nation. The accord contained fourteen articles. Based on the most important terms of the accord, the Osage ceded multiple territories to the United States government. According to the first article of the treaty, the territories ceded entailed lands lying within and west of both the State of Missouri and the Territory of Arkansas, lands lying north and west of the Red River, all territories south and east of the Kansas River, and all lands located through the Rock Saline. The accord was proclaimed on December 30, 1825.[1][74]
June 2, 1856: Battle of Black Jack
Battle of Black Jack
Part of Bleeding Kansas
Battle of Black Jack-Surrender Point.JPG
A sign showing the surrender point of Henry Pate on the Black Jack Battlesite.
Date
June 2, 1856(1856-06-02)
Location
Palmyra Township, Douglas County, Kansas, near Baldwin City, Kansas
Result
Free-Stater victory
Belligerents
Free-State (Abolitionists)
Slave State
Commanders and leaders
John Brown
Henry C. Pate
Strength
30
~30
Casualties and losses
unknown
23 prisoners
[show]
Bleeding Kansas
· Wakarusa War
· Lawrence
· Pottawatomie
· Black Jack
· Osawatomie
· Marais des Cygnes
Black Jack Battlefield
U.S. National Register of Historic Places
U.S. National Historic Landmark
Location:
Baldwin, Kansas
NRHP Reference#:
04000365
Designated NHL:
October 16, 2012
The Battle of Black Jack took place on June 2, 1856, when anti-slavery forces, led by the noted abolitionist John Brown, attacked the encampment of Henry C. Pate near Baldwin City, Kansas. The battle is cited as one incident of "Bleeding Kansas" and a contributing factor leading up to the American Civil War of 1861 to 1865.
Background
In 1854, the U.S. Congress had passed the Kansas-Nebraska Act which stipulated that the residents of these territories would decide whether they wished to enter the Union as a slave or free state. This doctrine became known as popular sovereignty. Organized groups from the North sent thousands of abolitionist supporters to Kansas in an attempt to tip the balance in favor of free state advocates, to counter settlement from pro-slavery supporters from Missouri. As a result, pro- and anti-slavery groups had frequent clashes culminating in the Battle of Black Jack.
On May 21, 1856, Henry C. Pate participated with a posse of 750 pro-slavery forces in the sacking of Lawrence, which destroyed the Free State Hotel, two abolitionist newspaper offices and their printing presses. They also looted throughout the village. The next day, Congressman Preston Brooks from South Carolina physically attacked Senator Charles Sumner of Massachusetts in the Senate chambers with a cane. He continued hitting after the senator was bleeding and unconscious. After that, a band of men, led by John Brown and comrade Captain Shore, executed five proslavery men with broadswords at Pottawatomie Creek. Brown's men let Jerome Glanville and James Harris return home to the cabin of Harris. This incident became known as the Pottawatomie Massacre. Following the massacre, three anti-slavery men were taken prisoner, including two of John Brown's sons.
Battle
On June 2, 1856 Brown and 29 others met Henry Pate and fought the battle of Black Jack. This started after Brown's two sons were captured and held prisoner by Pate. The five-hour battle went in Brown's favor and Pate and 22 of his followers were captured and held for ransom. Brown agreed to release them as long as they released Brown's sons.
Town of Black Jack
The town of Black Jack was established in 1855 as a trail town on the Santa Fe Trail. The town became incorporated in 1857 and the threat of border warfare was still a problem in Black Jack. At its peak, Black Jack contained a tavern, post office, blacksmiths, a hotel, general store, doctor's office, schools and two churches but by the end of the Civil War, Santa Fe traffic began to dwindle and soon the town was abandoned.
Legacy
Some historians consider the Battle of Black Jack to be the first true battle of the American Civil War. The “official” event that is cited as the beginning of the war is the attack on Fort Sumter in Charleston, South Carolina, by Confederate troops on April 12, 1861.
http://upload.wikimedia.org/wikipedia/commons/thumb/a/a8/Robert_Hall_Pearson_House.JPG/220px-Robert_Hall_Pearson_House.JPG
http://bits.wikimedia.org/static-1.21wmf11/skins/common/images/magnify-clip.png
The Robert Hall Pearson house near the battle site.
The site of the battle is located near U.S. Highway 56, about three miles (5 km) east of Baldwin City, and is near the designated area of the Robert Hall Pearson Memorial Park[1] by the state of Kansas in honor of one of Brown and Shore's fighters who gave a handwritten account of the battle. Signs are placed throughout the battlesite pointed out where the battle started and ended. Efforts are underway to preserve both the Pearson Memorial Park and the Ivan Boyd Prairie Preserve across the road.
In 1970, to commemorate the 100th anniversary of the founding of Baldwin City, Baker University professor and playwright Don Mueller (not to be confused with the baseball player of the same name) and Phyllis E. Braun, Business Manager, produced a musical play entitled The Ballad Of Black Jack to tell the story of the events that led up to the battle. The Ballad Of Black Jack played as part of the city's Maple Leaf Festival from 1970-83 and again from 2001-05. It also played in nearby Lawrence in 1986 and in 2006 and 2007 as a part of Lawrence's Civil War On The Western Frontier program.
In 2012 the National Park Service decided to designate the battlefield a National Historic Landmark.[2][3][75]
Thurs. June 2, 1864
In camp commenced raining at 2 pm
Quit at 5 started back to morganza at
4 pm arrived at 7 got supper and went to roost on the wet ground[76]
June 2, 1865: Dr. William McKinnon Goodlove (1st cousin, 3 times removed) and the 57th Ohio Volunteer Infantry Moved to Louisville, Ky.[77]
June 2, 1941
The second Statut des Juifs is promulgated in Vichy, France.[78] It replaces the law of October 1940. It further defines who is considered a Jew: any person with three grandparents of the “Jewish race,” or anyone with two Jewish grandparents who is married to a similar half-Jews. Any convert with two Jewish grandparnets who does not have a baptismal certificate dated prior to June 25, 1940, is defined as Jewish regardless of a spouse’s classification. The new law orders a census of Jews in the Vichy Zone and authorizes prefects to intern French as well a s foreign Jews. It also broadens the list of occupations forbidden to Jews.
Decrees issued in the following weeks and months further restrict Jewish participation in the arts, publishing, and broadcasting.[79]
June 2, 1942 : The BBC broadcasts the estimate of 700,000 Jews killed, but does not emphasize the conclusion that an extermination program was under way.[80]
June 2, 1942: Task Forces 16 and 17 rendezvoused on June 2 northeast of Midway, at a spot of empty ocean optimistically designated "Point Luck". At that time, RADM Fletcher assumed tactical command of the combined force, for VADM Halsey, Fletcher's senior and normally commander of Task Force 16, was ill. Unrelenting stress and sweltering days in the south Pacific had given Halsey a severe case of dermatitis. Gaunt and sleep-deprived, Halsey had been admitted to the hospital, but not before recommending his own replacement: Rear Admiral Raymond Ames Spruance.
Halsey and Spruance had little in common. Halsey wore aviator's wings, Spruance was strictly a surface sailor. Halsey commanded a carrier force, Spruance commanded cruisers. Halsey was a fiery, aggressive leader, Spruance cool and reserved. But Halsey respected Spruance's judgement, and Spruance's cruisers had operated closely with Halsey's carriers for months. Moreover, Spruance "inherited" most of Halsey's able staff, including CDR Miles Browning: arguably the most aggressive carrier tactician in the Pacific at that time. At Midway, Spruance, commanding TF-16, was formally subordinate to RADM Fletcher. As events transpired, however, with few exceptions Spruance called the shots. [81]
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[1] http://thisdayinjewishhistory.blogspot.com/
[2] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 15.
[3] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[4] The Gifts of the Jews, How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels, by Thomas Cahill; Page 272.
[5] Who’s Who in the Bible.
[6] Who’s Who in the Bible
[7] The One Year Chronological Bible, NIV, page 715.
[8] The One Year Chronological Bible, NIV, page 716.
[9] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[10] The Anchor Atlas of World History Vol. 1, From the Stone Age to the Eve of the French Revolution, 1974, pg. 37.
[11] The Art Institute of Chicago, 11/1/2011
[12] The Art Institute of Chicago, 11/1/2011
[13] The Art Institute of Chicago, 11/1/2011
[14] The History of God, by Karen Armstrong, page 25-26.
[15] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[16] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 15.
[17] The Oriental Institute Museum, Photo by Jeff Goodlove, January 2, 2011
[18] The Oriental Institute Museum, Photo by Jeff Goodlove, January 2, 2011.
[19] † Grayson, p. 124.
† Grayson, pp. 126–127.
† Grayson, p. 126.
† Grayson, p. 143.
[20] Editor, H. S. (2002;2002). BAR 17:01 (Jan/Feb 1991). Biblical Archaeology Society.
[21] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[22] The One Year Chronology Bible, NIV, page 745.
[23] The One Year Chronology Bible, NIV, page 745.
[24] Editor, H. S. (2002;2002). BAR 17:01 (Jan/Feb 1991). Biblical Archaeology Society.
[25] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 14.
[26] Editor, H. S. (2002;2002). BAR 17:01 (Jan/Feb 1991). Biblical Archaeology Society.
[27] The One Year Chronology Bible, NIV, page 741.
[28] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[29] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 15.
[30] The One Year Chronology Bible, NIV, page 745
[31] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[32] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[33]
[34] The Time Tables of Jewish History, A chronology of the Most Important People and Events in Jewish History, by Judah Gribetz, page 16.
[35] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[36] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[37] Editor, H. S. (2002;2002). BAR 17:01 (Jan/Feb 1991). Biblical Archaeology Society.
[38] The One Year Chronology Bible, NIV, page 751.
[39]
[40] Fascinating Facts about the Holy Land by Clarence H. Wagner, Jr.
[41] The One Year Chronology Bible, NIV, page 754.
[42] http://thisdayinjewishhistory.blogspot.com/
[43] ^ Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, (Oxford University Press, 2006), 378.
1. ^ Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 378-379.
2. ^ Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 378.
3. ^ Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 379.
4. ^ http://history101.multiply.com/journal/item/423?&show_interstitial=1&u=%2Fjournal%2Fitem
•Procopius, 'The Vandalic War' in The History of the Wars, Books III & IV, trans. H.B Dewing (Cambridge; Mass. 1916)
•Muhlberger, S., The Fifth Century Chroniclers: Prosper, Hydatius and the Gallic Chronicler of 452 (Leeds, 1990) — for Prosper's hagiographic portrayal of Leo.
•Victor of Vita, History of the Vandal Persecution, trans. J. Moorhead (Liverpool, 1992).
•Ward-Perkins, B., The Fall of Rome and the End of Civilisation (Oxford, 2005) pp. 17 & 189.
[44] Wikipedia
[45] http://thisdayinjewishhistory.blogspot.com/
[46] Wikipedia
[47] Wikipedia
[48] Wikipedia
[49] http://thisdayinjewishhistory.blogspot.com/
[50] Thisdayinjewishhistory.blogspot.com
[51] [Abner Harrison, Andrew Harrison and other early Harrisons, Harrison Genealogy Repository, online
[52] The Brothers Crawford, Allen W. Scholl, 1995
[53] http://timothyv.tripod.com/index-338.html
[54] http://timothyv.tripod.com/index-338.html
[55] http://timothyv.tripod.com/index-338.html
[56] http://www.state.il.us/hpa/lib/ilchronology.htm
[57] Huguenot Emigration to America, vol. 2, pp. 73-4, by Charles W. Baird, D.D. Torrence and Allied Families, Robert M. Torrence, pg 303
[58] Ancestors of Forrest Roger Garnett, Page 908.21.
[59] http://listverse.com/2009/01/18/top-10-worst-plagues-in-history/
[60] Conrad and Caty by Gary Goodlove
[61] http://www.nps.gov/archive/fone/1754.htm
[62] http://frontierfolk.net/ramsha_research/Notes/harrison.html
[63] Dunmores War by Thwaites and Kellogg pp. 399-400.
[64] http://www.history.com/this-day-in-history/the-siege-of-boston
[65] VEROFFENTLICHUNGEN DER ARCHIVSCHULE MARBURG INSTITUT FÜR ARCHIVWISSENSCHAFT Nr. 10 WALDECKER TRUPPEN IM AMERIKANISCHEN UNABHANGIGK EITSKRIEG (HETRINA) Index nach Familiennamen Bd.V Bearbeitet von Inge Auerbach und Otto Fröhlich Marburg 1976
[66] American Rifleman, Riflemen of the Revolution, May 2009, page 42.
[67] American Rifleman Magazine
[68] http://www.history.com/this-day-in-history/americans-retreat-from-fort-independence
[69] Views, Bruce E. Burgoyne pg 56
[70] Journal of a Volunteer Expedition to Sandusky, Baron Rosenthal, “John Rose”.
[71] Journal of a volunteer Expedition Against Sandusky, Von Pilchau
[72] Posted by Regena Cogar rlcogar@bellsouth.net on Thu, 03 Feb 2000VA Grants: Book H, page 88 -- Library of Virginia Digital Collection: Land Office Patents and Grants
[73] Surnames: CUTLIP, COLLISON.
NOTE: Transcriber's comments are in brackets [ ].
NOTE: Image format copyrighted by the Library of Virginia.
http://www.lva.lib.va.us/dlp/index.htm
1. [74] ^ Oklahoma State University Library (Kappler Project: Indian Affairs: Laws and Treaties) - Treaty With The Osage, 1825 (Article I) The Great and Little Osage Tribes or Nations do, hereby cede and relinquish to the United States, all their right, title interest and claim, to lands lying within the State of Missouri and Territory of Arkansas, and to all lands lying West of the said State of Missouri and Territory of Arkansas, North and West of the Red River, South of the Kansas River, and East of a line to be drawn from the head sources of the Kansas, Southwardly through the Rock Saline, with such reservations, for such considerations, and upon such terms as are hereinafter specified, expressed, and provided for.
[75]References and external articles
Citations
1. ^ Robert Hall Pearson Memorial Park, google maps
2. ^ http://www.cr.nps.gov/nhl/Spring2012Nominations/BlackJackBattlefield.pdf National Historic Landmark nomination
3. ^ http://www2.ljworld.com/news/2012/oct/17/black-jack-battlefield-designated-national-histori/
General information
· The Black Jack Battlefield and Nature Trust
· "Santa Fe Trail Site" View From USGS Aerial Photographs.
[76] William Harrison Goodlove Civil War Diary Annotated by Jeffery Lee Goodlove
[77] William Harrison Goodlove Civil War Diary Annotated by Jeffery Lee Goodlove
[78] Encyclopedia of the Holocaust, Israel Gutman, Editor, page 1765.
[79]French Children of the Holocaust, A Memorial, by Serge Klarsfeld, page 18.
[80] The Abandonment of the Jews, America and the Holocaust, 1941-1945 by David S. Wymen page 4.
[81] http://www.cv6.org/1942/midway/midway_5.htm
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